Malevolent Republic

After decades of imperfect secularism, presided over by an often corrupt Congress establishment, Nehru’s diverse republic has yielded to Hindu nationalism. India, the first major democracy to fall to demagogic populism in the twenty-first century, is racing to a point of no return. Since 2014, the ruling BJP has unleashed forces that are irreversibly transforming the country. Indian democracy, honed over decades, is now the chief enabler of Hindu extremism. Bigotry has been ennobled as a healthy form of self-assertion. Anti Muslim vitriol has deluged the mainstream. Religious minorities live in terror of a vengeful majority. Congress now mimics Modi; other parties pray for a miracle. In this highly acclaimed critique of post-Independence India from Nehru to Narendra Modi, revised and expanded with a new chapter, K.S. Komireddi charts the dismaying course of the world’s largest democracy. He argues that the missteps of the nation’s founders, the mistakes of Nehru, the betrayals of his daughter and her sons, the anti-democratic fetish for technocracy carried to extremes by Manmohan Singh—all of them prepared the way for Modi’s march to absolute power. If secularists fail to wrest the republic from Hindu supremacists, Komireddi argues, India may go the way of Yugoslavia and collapse under the burden of sinister ethno-religious nationalism. A gripping short history of modern India, Malevolent Republic is also a passionate plea for India’s reclamation.

Hailed as the world's largest democracy and feted by the Trump administration in events like "Howdy Modi" in Houston, India is fast slipping into autocracy under the bigoted rule of Prime Minister Modi and this blistering critique shows how.

After decades of imperfect secularism, presided over by an often corrupt Congress establishment, Nehru's diverse republic has yielded to Hindu nationalism. India is collapsing under the weight of its own contradictions. Since 2014, the ruling BJP has unleashed forces that are irreversibly transforming the country. Indian democracy, honed over decades, is now the chief enabler of Hindu extremism. Bigotry has been ennobled as a healthy form of self-assertion, and anti-Muslim vitriol has deluged the mainstream, with religious minorities living in terror of a vengeful majority. Congress now mimics Modi; other parties pray for a miracle. In this blistering critique of India from Indira Gandhi to the present, Komireddi lays bare the cowardly concessions to the Hindu right, convenient distortions of India's past and demeaning bribes to minorities that led to Modi's decisive electoral victory. If secularists fail to reclaim the republic from Hindu nationalists, Komireddi argues, India will become Pakistan by another name.

Seventeenth-century Amsterdam was a cosmopolitan "carnival of nations:" French Huguenots, North African merchants, Spanish Moriscos--and Iberian New Christians, formerly Jewish families forcibly converted to Catholicism, now fleeing the Inquisition and rediscovering their ancestral faith. This is the extraordinary tale of Amsterdam's prosperous Sephardi community during the Dutch Golden Age. Trading, writing, publishing, staging plays and being painted by Rembrandt, this Nação (Nation) of formerly wandering Jews not only settled but thrived, enjoying high status and unparalleled freedom. At a time when Dutch Catholics were repressed and Jews elsewhere were confined to the ghetto, this community dared to nurture the 'Hope of Israel', sowing the seeds of Zionism. Lipika Pelham charts the captivating history of Amsterdam's Jews, from their integral role in the Dutch economic miracle and the Enlightenment to a somber coda in 1942, when the Nazis herded them into the "Jewish Theater" for deportation to the camps. But this was not the death of the resilient Nação--Pelham also seeks out its descendants in present-day Amsterdam, offering poignant reflection on the meaning of nationhood, the Holocaust and what remains of Jerusalem on the Amstel.

What India’s founders derived from Western political traditions as they struggled to free their country from colonial rule is widely understood. Less well-known is how India’s own rich knowledge traditions of two and a half thousand years influenced these men as they set about constructing a nation in the wake of the Raj. In Righteous Republic, Ananya Vajpeyi furnishes this missing account, a ground-breaking assessment of modern Indian political thought. Taking five of the most important founding figures—Mohandas Gandhi, Rabindranath Tagore, Abanindranath Tagore, Jawaharlal Nehru, and B. R. Ambedkar—Vajpeyi looks at how each of them turned to classical texts in order to fashion an original sense of Indian selfhood. The diverse sources in which these leaders and thinkers immersed themselves included Buddhist literature, the Bhagavad Gita, Sanskrit poetry, the edicts of Emperor Ashoka, and the artistic and architectural achievements of the Mughal Empire. India’s founders went to these sources not to recuperate old philosophical frameworks but to invent new ones. In Righteous Republic, a portrait emerges of a group of innovative, synthetic, and cosmopolitan thinkers who succeeded in braiding together two Indian knowledge traditions, the one political and concerned with social questions, the other religious and oriented toward transcendence. Within their vast intellectual, aesthetic, and moral inheritance, the founders searched for different aspects of the self that would allow India to come into its own as a modern nation-state. The new republic they envisaged would embody both India’s struggle for sovereignty and its quest for the self.

A nation of 1.25 billion, India is the world's most diverse democracy. Drawing on his extensive fieldwork and experience of Indian politics, Sumantra Bose tells the story of democracy's evolution in India since the 1950s and describes the challenges it faces today: from poverty and inequality to Maoist revolutionaries and Kashmir secessionists.

Benjamin Brown French was a Washington insider who lived in the shadow of the Capitol from 1833 to 1870. Personally acquainted with 12 presidents, he was on the scene observing great men and great events of his day, while also taking note of gossip, drunkenness, and duels. These selections (culled from his 4,000 page journal), provide historical details at their most entertaining.

The historiography of modern India is largely a pageant of presumed virtues: harmonious territorial unity, religious impartiality, the miraculous survival of electoral norms in the world’s most populous democracy. Even critics of Indian society still underwrite such claims. But how well does the “Idea of India” correspond to the realities of the Union? In an iconoclastic intervention, Marxist historian Perry Anderson provides an unforgettable reading of the Subcontinent’s passage through Independence and the catastrophe of Partition, the idiosyncratic and corrosive vanities of Gandhi and Nehru, and the close interrelationship of Indian democracy and caste inequality. The Indian Ideology caused uproar on first publication in 2012, not least for breaking with euphemisms for Delhi’s occupation of Kashmir. This new, expanded edition includes the author’s reply to his critics, an interview with the Indian weekly Outlook, and a postscript on India under the rule of Narendra Modi.