Manifesting Justice

“Just as the Black Lives Matter movement and recent protests have shown the leadership of women of color in organizing against the prison state, this book will show the leadership of women, which is too often ignored, in the innocence movement.” —Aya Gruber, Professor of Law, University of Colorado Law School, author of The Feminist War on Crime Through the lens of her work with the Innocence Movement and her client Leigh Stubbs—a woman denied a fair trial in 2000 largely due to her sexual orientation—innocence litigator, activist, and founder of the West Virginia Innocence Project Valena Beety examines the failures in America’s criminal legal system and the reforms necessary to eliminate wrongful convictions—particularly with regards to women, the queer community, and people of color… When Valena Beety first became a federal prosecutor, her goal was to protect victims, especially women, from cycles of violence. What she discovered was that not only did prosecutions often fail to help victims, they frequently relied on false information, forensic fraud, and police and prosecutor misconduct. Seeking change, Beety began working in the Innocence Movement, helping to free factually innocent people through DNA testing and criminal justice reform. Manifesting Justice focuses on the shocking story of Beety’s client Leigh Stubbs—a young, queer woman in Mississippi, convicted of a horrific crime she did not commit because of her sexual orientation. Beety weaves Stubbs’s harrowing narrative through the broader story of a broken criminal justice system where defendants—including disproportionate numbers of women of color and queer individuals—are convicted due to racism, prejudice, coerced confessions, and false identifications. Drawing on interviews with both innocence advocates and wrongfully convicted women, along with Beety’s own experiences as an expert litigator and a queer woman, Manifesting Justice provides a unique outsider/insider perspective. Beety expands our notion of justice to include not just people who are factually innocent, but those who are over-charged, pressured into bad plea deals, and over-sentenced. The result is a riveting and timely book that not only advocates for reforming the conviction process—it will transform our very ideas of crime and punishment, what innocence is, and who should be free. With a Foreword by Koa Beck, author of White Feminism “A shocking study of how the criminal justice system discriminates … an invigorating and eye-opening call to action.” —Publishers Weekly “A thought-provoking book about the American justice system . . . Beety, an innocence litigator and former federal prosecutor, concludes her important book by proclaiming ‘Let’s manifest justice now!’” —Booklist

When the Soviet Union and Nazi Germany partitioned Poland in September of 1939, thousands of Jews fled Poland into Lithuania and fled across the USSR to Japan. With the help of Jan Zwartendijk, acting Dutch consul, and Chiune Sugihara, Japan's vice consul in Lithuania, the refugees obtained documents for their perilous escape from Nazi persecution. From Japan, many refugees moved on to Dutch-controlled Curacao or other final destinations. Decades after the war, and one year before his death in 1986, Sugihara was finally honored by Israel with the "Righteous Among the Nations" Award for the help he gave to the Jews in 1940. He also received the Raoul Wallenburg Award posthumously in 1990. However, in Japan little was known about Sugihara's heroic actions for more than five decades. The author, Seishiro Sugihara (no relation to Chiune), reveals a pattern of deception and obfuscation by Japan's foreign ministry to obstruct recognition of Sugihara's philanthropy. The Sugihara episode, the author contends, is only one in a long line of scandalous cover-ups which have plagued the Ministry, including its ill-fated Twenty-One Demands upon Nationalist China in 1915; and more infamously the failure of its Washington Embassy to follow orders and deliver the "declaration of war" on December 7, 1941 which resulted in the Pearl Harbor operation being stigmatized as a "sneak attack." His book is the first to demonstrate that, while Japan's military was abolished during the Occupation, the Foreign Ministry secured its own future at the expense of Japan and the Japanese people, and deliberately and systematically placed Sugihara's act of kindness beyond public scrutiny.

Fewer subjects have generated intense debate in Christian thought and practice than sacraments. A reductionist view of the term "sacrament" often causes this debate and engenders tension between the so-called "sacramental" and "non-sacramental" churches largely based on whether one views the Water Baptism and the Lord's Supper as ordinances or as sacraments (means of encountering God). Drawing from the theological view that Christ is the primordial sacrament of the encounter with God, this book posits that all believers are sacraments of an encounter with God. This claim has ecumenical import. Conversion, Baptism, the Lord's Supper, the Empowerment, Gifts, and Fruit of the Spirit, Worship, Testimonies of Triumphs or Sufferings, Eschatological Hope, etc., enable believers to manifest the Spirit. Pentecost inaugurated all believers as both macrocosmic and microcosmic sacrament(s). The notion of sacramentality of believers intersects with the theological triad of Orthodoxy, Orthopraxy, and Orthopathy.

The author of this book, Rutherford, draws a comparison between the historical events of his time and biblical prophecies. In conclusion, he states that many of the events speaking of the end of times had actually happened and that the final end of the world would come in 1925. Among other interesting facts, it describes the religious values of Napoleonic campaigns and other political events.

What is Just Me Qi? Just Me Qi is a lifestyle of transformed people. Individuals with a soul philosophy (Chi, Qi, “Chee”) of expanded commitment to ethical, well-grounded (justified) social ministry practice Just Me Qi. These life-changing concepts enable one to study, explore, and experience our call to care for each other and our world at large (poor or not, vulnerable or not). Individually and collectively, living is thought-provoking and stimulating when we allow it to involve us.