Marxism And Ethics

Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.

Constructing Marxist Ethics offers a series of compelling essays that reassess the role of ethics and moral values in Marxist theory and philosophy.

This book aims to reinvigorate the Marxist project and the role it might play in illuminating the way beyond capitalism. Though political economy and scientific investigation are needed for pure Marxism, Martin’s argument is that the extent to which these elements are needed cannot be determined within the conversations of political economy and other investigations into causal mechanisms. What has not been done, and what this book does, is to argue for the possibility of a rethought Marxism that takes ethics as its core, displacing political economy and "scientific" investigation.

This book traces the development of Marx's ethics as they underwent various shifts and changes during different periods of his thought. In his early writings, his ethics were based on a concept of essence much like Aristotle's, which Marx tried to link to a principle of universalization similar to Kant's "categorical imperative." In the period 1845-46, Marx abandoned this view, holding morality to be incompatible with his historical materialism. In the later work he was less of a determinist. Though he no longer wished to reject morality, he did want to transcend a morality of burdensome obligation and constraint in order to realize a community built upon spontaneous bonds of solidarity.

... An honourable, instructive and impressively able book.' The Times Higher Education Supplement.

This book reveals Marx’s moral philosophy and analyzes its nature. The author shows that there is an underlying system of ethics which runs the length and breadth of Marx’s thought. The book begins by discussing the methodological side of Marx’s ethics showing how Marx’s criticism of conventional morality and his views on historical materialism, determinism and ideology are compatible with having an ideological system of his own. In the light of contemporary social, moral and political philosophy the insights and defects of Marx’s major ethical themes are discussed.

Not himself a Marxist, Dr Churchich has nevertheless won plaudits for this book from those committed to the philosophy. It is, they acknowledge, thoroughly researched, well reasoned, and balanced in its argument - even if that argument is one with which Marxists are bound to disagree, being based on the premise that 'ethical theories must ultimately rest on metaphysical and psychological preconceptions rather than on some imaginary empirical facts'. The declared aim of this work is to present a full exposition of Marx's and Engels' ideas on morality and ethics, and to indicate some of their errors and weaknesses. Unlike other studies of this subject, Churchich analyses all major aspects of morality, dealing not only with the writings of Marx himself but also with the works of most writers who have commented on Marxist morality and ethics. Marx himself intended to produce a work on social morality, but did not manage to do so. This book will therefore, and without doubt, become the standard work on his view of the subject. Superior to anything else on the topic written by non-Marxists, it is clearer on some aspects of Marx's view than the work of some Marxist writers - Churchich makes obvious for instance, how great was Althusser's mistake in arguing that there is 'not a grain of normative ethics in mature Marx'. Yet the author's objectivity allows him also to find values among the ethical arguments of Marx and Engels, making this a book which both Marxists and concerned Anglicans would find useful as a criticism of some current social trends. It also sounds a cautionary note for those who argue that the collapse of bureaucratic socialism in the former Soviet Union means the end of Marxism too - this is by no means Dr Churchich's view.