Mary Magdalene Understood

The book begins with a visit to the long-neglected site of ancient Magdala on the western shore of the Sea of Galilee. Unexcavated and slipping into the sea, Migdal stands as a reminder of the lost history of Mary Magdalene, and of ancient women. From Migdal, the reader moves back in history, looking through Mary's legends to her fame and notoriety. Mary's medieval and modern legends are contrasted sharply with her depiction in the Gnostic and apocryphal materials of Tomas and Philip. The scrolls of Nag Hammadi are discussed, and Mary's role as visionary and leader are looked at, all giving a portrait of Mary's prominence in the early centuries of Christianity. Mary's story is part of an overall egalitarian and mystical movement that interpreted the absence of Jesus' body as a powerful and prophetic sign of God's vindication of the world's suffering. The conclusion takes us back to the contemporary world. A reconstruction of Mary Magdalene and a Magdalene Christianity might be a source for social transformation. An epilogue, completely new to this book, looks at the phenomenon of The Da Vinci Code.

The controversy surrounding Dan Brown's novel The Da Vinci Code has intensified interest in Mary Magdalene and Jane Schaberg provides an authoritative source for a deeper understanding and re-assessment of this popular figure. Within a progressive feminist framework, The Resurrection of Mary Magdalene approaches Christian Testament sources through analysis of legend, archaeology, and gnostic/apocryphal traditions. This is the story of the suppression and distortion of a powerful woman leader - Schaberg presents Mary Magdalene as successor to Jesus in a challenging alternative to the Petrine primacy.

Mary Magdalene is one of the most influential symbols in the history of Christianity—yet, if you look in the Bible, you’ll find only a handful of verses that speak of her. How did she become such a compelling saint in the face of such paltry evidence? In her effort to answer that question, Cynthia Bourgeault examines the Bible, church tradition, art, legend, and newly discovered texts to see what’s there. She then applies her own reasoning and intuition, informed by the wisdom of the ages-old Christian contemplative tradition. What emerges is a radical view of Mary Magdalene as Jesus’s most important disciple, the one he considered to understand his teaching best. That teaching was characterized by a nondualistic approach to the world and by a deep understanding of the value of the feminine. Cynthia shows how an understanding of Mary Magdalene can revitalize contemporary Christianity, how Christians and others can, through her, find their way to Jesus’s original teachings and apply them to their modern lives.

The veil has been lifted. Discover the Gospel truth about the most myth-understood woman of the New Testament. Was Mary Magdalene a prostitute? An adulteress? The wife of Jesus? An ancient goddess? Liz Curtis Higgs, best-selling author of Bad Girls of the Bible and Really Bad Girls of the Bible, combines heartfelt contemporary fiction with extensive biblical research to bring to life the real Mary Magdalene of the Bible. With her own eyes, she saw him. With her own ears, she heard him. With her own hands, she touched him. Unveiling Mary Magdalene opens with the fictional journey of Mary Margaret Delaney, a madwoman adrift in modern Chicago. Her moving story, closely paralleling the biblical account, is followed by a verse-by-verse study of the first-century Mary Magdalene and her life-changing encounters with the Christ. “Liz has done it again! What hope and promise this will bring.” —Kay Arthur “The unforgettable portrait of a courageous woman.” —Rebecca St. James

From faithful apostle and seductress to feminist icon, Mary Magdalene's many complex roles in Christian history have fascinated us for 2000 years. Illustrated in full colour, this visual history reveals how images and presentations have created a Mary who is often far different from the real woman, the first witness of the Resurrection in the gospels, or even from her appearances in the works of the Church Fathers. Beginning with the earliest sources, uncover who the real Mary was, and what she meant in her own time, before embarking on a fast-paced tour of Magdalene's depictions in great works of art, forgotten masterpieces and contemporary visual culture. Considering relics, statuary, paintings, sculpture and recent works for stage and screen, discover how Mary Magdalene has been seen across time as a witness, a sinner, a penitent, a contemplative, a preacher and a patroness. Above all her complex roles, Mary has emerged as a powerful feminist icon, the closest person to Jesus himself, with a visual history as rich and varied as the roles she has fulfilled in numerous contexts of faith and worship for two millennia.

The story of Mary Magdalene is that of a simple woman, understanding a secret, concentrating all her strength on the divine fire, deciding to consecrate her whole life so that her thoughts would be turned to the Father. This woman is intelligent, she has understood that man is only a passage on earth and that he will spend his life doing things that have no interest and that will turn to dust. She then takes care of her eternal soul. Following the Master Jesus and surrounding him with his blessings, she will consecrate herself to God with intelligence and mastery, know the laws and walk on the path of the spiritual masters, the divine masters.

This Mystery Play relays the message which the Bible, and each of the other sources, carry: that Mary Magdalene was a converted sinner; that she was a woman in (spiritual) love with her Lord; that she was a woman who understood, more so than did the disciples, that Jesus was indeed the Messiah and what that truly meant; and that she remembered and understood His words to them concerning the Resurrection. Therefore, she was rewarded by being the first person to be visited by the risen Christ. The disciples, when told of her encounter, largely doubt her claims; only when Christ appears to them, and they see Him for themselves, do they believe in the Resurrection. It is then, too, that they realize that Mary Magdalene had, indeed, been correct.