Mary Ward First Sister Of Feminism

Almost exactly 400 years ago, an English woman completed an astonishing walk to Rome. An English Catholic, Mary Ward had already defied the authorities in England. In 1621 she walked across Europe to ask the Pope to allow her to set up schools for girls. 'There is no such difference between men and women that women may not do great things, ' she said. But Mary's vision of equality between men and women angered the Catholic Church and the Pope threw her into prison. This is a story just waiting to be told! The story shines a refreshingly new light on the popular Tudor/Stuart era. Mary's uncles are the Gunpowder Plotters. Her sponsors are Archdukes, Prince-Archbishops and the Emperor of the Holy Roman Empire. In Rome she spars with Pope Urban VIII and the Roman Inquisition, just as they are also dealing with Galileo. As the story sweeps from Yorkshire to Rome, from Vienna and Munich to Prague and back to England, we see Mary dodging pirates in the Channel, witch hunts in Germany and the plague in Italy. We see travellers crossing the Alps, and prisoners writing letters in invisible lemon juice to smuggle them past their gaolers. The settings range from the resplendent courts in Brussels and Munich to the siege of York in the English Civil War. The reader is immersed in seventeenth-century life.

The little-known story of the woman who walked 1,500 miles to Rome to challenge the pope in 1621. Four centuries ago, an Englishwoman completed an astonishing walk to Rome. A Catholic, Mary Ward had already defied the authorities in her native country. In 1621 she walked across Europe to ask the Pope to allow her to set up schools for girls. “There is no such difference between men and women that women may not do great things,” she said. But Mary’s vision of equality between men and women angered the Church, and the pope threw her into prison. Her story is not only fascinating in its own right—it also shines a refreshingly new light on the Tudor/Stuart era. Mary’s uncles are the Gunpowder Plotters. Her sponsors are archdukes, prince-archbishops, and the emperor of the Holy Roman Empire. In Rome she spars with Pope Urban VIII and the Roman Inquisition, just as they are also dealing with the troublemaker Galileo. As the story sweeps from Yorkshire to Rome, from Vienna and Munich to Prague, and back to England, we see Mary dodging pirates in the Channel, witch hunts in Germany, and the plague in Italy. We see travelers crossing the Alps, and prisoners smuggling out letters written in invisible lemon juice. Ranging from the resplendent courts in Brussels and Munich to the siege of York in the English Civil War, this biography is a remarkable portrait of seventeenth-century European life.

A pioneering study of the origins of feminist thought in late seventeenth-century England.

First published by Ward River Press in 1982, Sisters is a personal history of the Irish feminist movement and includes an afterword by Nell McCafferty. June Levine, also the author of Lyn: A Story of Prostitution, passed away in October 2008.

"No matter how wise a mother's advice is, we listen to our peers." At least that's writer Naomi Wolf's take on the differences between her generation of feminists -- the third wave -- and the feminists who came before her and developed in the late '60s and '70s -- the second wave. In Not My Mother's Sister, Astrid Henry agrees with Wolf that this has been the case with American feminism, but says there are problems inherent in drawing generational lines. Henry begins by examining texts written by women in the second wave, and illustrates how that generation identified with, yet also disassociated itself from, its feminist "foremothers." Younger feminists now claim the movement as their own by distancing themselves from the past. By focusing on feminism's debates about sexuality, they are able to reject the so-called victim feminism of Catherine MacKinnon and Andrea Dworkin. Rejecting the orthodoxies of the second wave, younger feminists celebrate a woman's right to pleasure. Henry asserts, however, that by ignoring diverse older voices, the new generation has oversimplified generational conflict and has underestimated the contributions of earlier feminists to women's rights. They have focused on issues relating to personal identity at the expense of collective political action. Just as writers like Wolf, Katie Roiphe, and Rene Denfeld celebrate a "new" feminist (hetero)sexuality posited in generational terms, queer and lesbian feminists of the third wave similarly distance themselves from those who came before. Henry shows how 1970s lesbian feminism is represented in ways that are remarkably similar to the puritanical portrait of feminism offered by straight third-wavers. She concludes by examining the central role played by feminists of color in the development of third-wave feminism. Indeed, the term "third wave" itself was coined by Rebecca Walker, daughter of Alice Walker. Not My Mother's Sister is an important contribution to the exchange of ideas among feminists of all ages and persuasions.

Loreto founder Mary Ward's life and work will be celebrated around the world for three full years (2009-2012) in honour of the 400th anniversary of the establishment of her first religious community. This book will be a major contribution to this anniversary. Australian author. Loreto nuns have also worked in indigenous communities.

This collection gathers together the essential writings of the contemporary Mormon feminist movement--from its historic beginnings in the 1970s to its vibrant present, offering the best Mormon feminist thought and writing. The selections in this book -many gathered from out-of-print anthologies, magazines, and other ephemera--walk the reader through the history of Mormon feminism, from the second-wave feminism of the 1970s to contemporary debates over the ordination of women. Collecting essays, speeches, poems, and prose, Mormon Feminism presents the diverse voices of Mormon women as they challenge assumptions and stereotypes, push for progress and change in the contemporary LDS Church, and band together with other feminists of faith hoping to build a better world.