Master Slave Husband Wife 2

Presents the remarkable true story of Ellen and William Craft, who escaped slavery through daring, determination, and disguise, with Ellen passing as a wealthy, disabled white man and William posing as "his" slave.

When the New Testament speaks of slaves and masters, is it affirming an institution that we find reprehensible? Biblical scholars across the theological and political spectrum generally conclude that the answer is “yes.” And in the same passages the Bible seems to affirm male dominance in marriage, if not in society at large. This book meticulously places these passages, the Bible’s “household codes,” in their historical and literary context, focusing on 1 Peter’s extensive code. A careful side-by-side reading with Rome’s cultural equivalent (Aristotle’s household code) reveals both the brilliance of the biblical author and the depth of 1 Peter’s antipathy toward slavery and misogyny.

Get the Summary of Ilyon Woo's Master Slave Husband Wife in 20 minutes. Please note: This is a summary & not the original book. "Master Slave Husband Wife" by Ilyon Woo chronicles the extraordinary escape of William and Ellen Craft from slavery in 1848 Georgia. Ingeniously disguised as a white master and his slave, they utilized steamboats and railroads to flee amidst a cholera pandemic, immigration influx, and intense debates over slavery and citizenship. Their story intersects with the women's rights movement and Frederick Douglass's speeches, reflecting the complexities of American society...

When the New Testament speaks of slaves and masters, is it affirming an institution that we find reprehensible? Biblical scholars across the theological and political spectrum generally conclude that the answer is "yes." And in the same passages the Bible seems to affirm male dominance in marriage, if not in society at large. This book meticulously places these passages, the Bible's "household codes," in their historical and literary context, focusing on 1 Peter's extensive code. A careful side-by-side reading with Rome's cultural equivalent (Aristotle's household code) reveals both the brilliance of the biblical author and the depth of 1 Peter's antipathy toward slavery and misogyny.

Through an interdisciplinary approach, this book explores premodern, modern, and postmodern moral perspectives to identify the problems and challenges facing moral thinking in the 1990's and beyond. This book introduces and clarifies these various moral viewpoints through a multi-faceted discussion which examines morals from philosophical, social, and psychological perspectives. The primary focus of Wanderings centers on what educated and common people have thought and said about what is good and bad in premodern, modern, and postmodern spheres of thought. In this spirit, the moral views of ancient Egypt, ancient Israel, certain Greek philosophers as well as several modern philosophical and postmodern ethical attitudes are discussed. From the modern tradition, the book describes key thinkers in connection with egoism, utilitarianism, relativism, and absolutism. Issues of difference, diversity, power, empowerment, otherness, and domination are just some of the issues examined in relation to postmodern moral attitudes. Along with moral viewpoints, the book also examines how our value systems have developed and continue to develop.

When taken together the diverse writings found at Qumran and in the New Testament demonstrate participation in a common wisdom worldview.

Mobility and travel have always been key characteristics of human societies, having various cultural, social and religious aims and purposes. Travels shaped religions and societies and were a way for people to understand themselves, this world and the transcendent. This book analyses travelling in its social context in ancient and medieval societies. Why did people travel, how did they travel and what kind of communal networks and negotiations were inherent in their travels? Travel was not only the privilege of the wealthy or the male, but people from all social groups, genders and physical abilities travelled. Their reasons to travel varied from profane to sacred, but often these two were intermingled in the reasons for travelling. The chapters cover a long chronology from Antiquity to the end of the Middle Ages, offering the reader insights into the developments and continuities of travel and pilgrimage as a phenomenon of vital importance.

This volume has 1 and 2 Corinthians as its main focus where the various contributors address significant aspects of text, language, background, theology and exegesis. The first part of the volume deals with the issues of textual criticism and traditions available to Paul, while the second section is interdisciplinary in nature and integrates different methodologies such as social-scientific and rhetorical criticism in order to provide new insights into the text. The third and longest section addresses the varied theological problems which the community raised with Paul, including sexual matters, the timing of the resurrection the resurrection body, authority and headship, soteriology, and the question of Paul's faithfulness and integrity. The final section concentrates on the identity of Paul's opponents, his visions and apologetics.