Mayamatam 2 Volumes

Motilal Banarsidass, Delhi motilalbanarsidass.com, [email protected] The Matamata is a Vastusastra, i.e. a treatise on dwelling, and as such, it deals with all the facets of gods' and men's dwellings, from the choice of the site to the iconography of the temple walls. It contains numerous and precise descriptions of villages and towns as well as of temples, houses, mansions and palaces. It gives indications for the selection of proper orientation, correct dimensions, and appropriate materials. It intends to be a manual for the architect and a guidebook for the layman. Well thought of by traditional architects (sthapati-s) of South India, the treatise is of great interest at a time when technical traditions, in all fields, are being scrutinized for their possible modern application. The present bilingual edition prepared by Dr Bruno Dagens contains critically edited Sanskrit text which is an improvement over the earlier edition by the same scholar and published as No.40 of Publications de L'Institut Francaisd' Indologie, Pondicherry. The English translation, also published earlier, has now been revised with copious notes. The usefulness of the edition has been further enhanced by adding an analytical table of contents and a comprehensive glossary. In the series of Kalamulasastra early texts on music, namely, Matralaksanam, Dattilam and Brhaddest, have been published. The medieval texts on music, especially, the Sribastamuktavali (No.3 in the series) and the Nartananirnaya (No.17 in the series), bring us up to the 15th and 16th centuries. In the case of architecture, despite the IGNCA's endeavour to publish portions of the Brhatsamhita, the Agni Purana and the Visnudharmottara-Purana, first, this has not been possible. Instead, our scholars were able to complete work first on a late but important text, namely, Silparatnakosa. We hope that the sections on architecture in the Brhatsamhita, the Agni Purana and the Visnudharmottara-Purana which predate the medieval texts, will be published soon, along with revised and re-edited texts of Manasollasa and Aparajitaprccha. The Mayamatam is the fourteenth and fifteenth volume in the Kalamulasastra series of the Indira Gandhi National Centre for the Arts (IGNCA).

This second volume of collected essays, complement to volume one, focuses upon the art and culture of the third millennium B.C.E. in ancient Mesopotamia.

The Mayamata is a Vastusastra, that is to says a treatise on dwelling and as such, it deals with all the facets of gods temple dwellings, from the choice of a site to the iconography of temple walls. It contains many precise descriptions of villages and towns as of temples, houses, mansions and palaces. It gives indications for the selection of proper orientation, of the right dimension and of appropriate building materials. It intends to be a manual for the architect and a guidebook for the layman. Well thought of by the traditional architects (sthapatis) of South India, this treatise is of interest at a time when technical traditions, in all fields are being scrutinized for their possible modern application. The Mayamata has so far been translated into Tamil and into French. The present English version is based upon the edition, with French translation, previously published by Dr. Bruno Dagens in the Publication Series of the French Institute of Indology (Pondicherry).

The chapters in this book explore important aspects of ma alas and yantras in the Sm?rta, P?ncar?tra, ?aiva and kta traditions through investigations by renowned specialists in the field. An essay on the v?stupuru?ama ala and its relationship to architecture is also included. With colour illustrations.

The prevalent global heritage discourse has been primarily Euro-centric in its origin, premise, and praxis. Diverse cultural, historical, and geographical contexts, such as that of Asia, call for more context-specific approaches to heritage management. This book explores this complexity of managing the cultural heritage in Asia. Case studies include sites of Angkor, Himeji Castle, Kathmandu Valley, Luang Prabang, Lumbini, and Malacca, and the book uses these to explore the religious worldviews, heritage policies, intangible heritage dimensions, traditional preservation practices, cultural tourism, and the notion of cultural landscape that are crucial in understanding the cultural heritage in Asia. It critiques the contemporary regulatory frameworks in operation and focuses on the issues of global impact on the local cultures in the region. The book goes on to emphasize the need for integrated heritage management approaches that encompass the plurality of heritage conservation concerns in Asian countries. Themes are discussed from the vantage point of heritage scholars and practitioners in the South, Southeast, and East Asia. This book thus presents a distinctive Asian perspective which is a valuable source for students and practitioners of heritage within and beyond the Asian context.

This book on “New Architecture and Urbanism: Development of Indian Traditions” builds on the contributions from various architects, planners, educationists, decision-makers & others from across the world who gathered together to create a forum for the promotion of traditional processes and techniques for the creation of the built environment. This forum was initiated by INTBAU India, The International Network for Traditional Building, Architecture and Urbanism in India, and supported by The Nabha Foundation. This book presents the arguments, axioms and case studies related to Traditional Architecture and Urbanism in a sequential format. Firstly it examines the “New ways of looking at Heritage” by separating it from pure history into a living and evolving process. The book looks at what defines traditional methods and their relevance to the contemporary context. It also examines the aspects of Continuity and Contextual frameworks in the built environment. The section on “Sustainable Buildings, Places and Communities” explores the many facets of locally driven processes from the viewpoint of tradition and sustainability. These include many community based planning methods and their applications in shaping the built environment, aspects of environmental sustainability and on how appropriateness could be ingrained into current architectural education. Lastly, the book delves into a number of executed examples in architecture seeking to learn from tradition and examples in “place-making urbanism” which in turn promotes humane, walkable and connected neighbourhoods.

The purpose of this book is to investigate the nature of the soteriology the quest for liberation of Advaita Vedanta. The enquiry restricts itself to a concrete example of this tradition to illustrate the problem. There are two major areas explored in this study. The first involves the interrelation and interdependence of philosophy and religion. Gaudapada and his text are used to illustrate the synthesis of these two aspects within Advaita Vedanta.