Meaning Mattering Transcendence

This book examines the meaning of some of the most basic terms we use in both confessional and secular discussion about morality and religion. Is there any credible and distinctive meaning in what we refer to as “right and wrong” and “God”? What do we even mean by meaning itself? Outside specialist academic discourse these terms are rarely examined in depth. Here they are probed with as much rigor as possible, but also accessibly. Literary, philosophical, and theological sources are all widely drawn on in the discussion. Experiences of ordinary life help illustrate the issue and arguments at stake. As a collection of essays each section is freestanding. But there is also a clear overall connecting argument. It demonstrates a common trajectory towards “ultimacy” or “transcendence” in the meaning of these terms. It argues that the meaning of morality, of God, and of meaning itself, is not just an individual or social construction. It is grounded in what lies beyond us. In this way it offers an alternative to reductionist views, and advances a thesis about transcendence which connects across a wide range of both religious and non-religious experience.

This book examines the meaning of some of the most basic terms we use in both confessional and secular discussion about morality and religion. Is there any credible and distinctive meaning in what we refer to as “right and wrong” and “God”? What do we even mean by meaning itself? Outside specialist academic discourse these terms are rarely examined in depth. Here they are probed with as much rigor as possible, but also accessibly. Literary, philosophical, and theological sources are all widely drawn on in the discussion. Experiences of ordinary life help illustrate the issue and arguments at stake. As a collection of essays each section is freestanding. But there is also a clear overall connecting argument. It demonstrates a common trajectory towards “ultimacy” or “transcendence” in the meaning of these terms. It argues that the meaning of morality, of God, and of meaning itself, is not just an individual or social construction. It is grounded in what lies beyond us. In this way it offers an alternative to reductionist views, and advances a thesis about transcendence which connects across a wide range of both religious and non-religious experience.

In this volume, an interdisciplinary group of scholars uses history, sociology, anthropology, and semiotics to approach Transcendence as a human phenomenon, and shows the unavoidability of thinking with and through the Beyond. Religious experience has often been defined as an encounter with a transcendent God. Yet humans arguably have always tried to get outside or beyond themselves and society. The drive to exceed some limit or condition of finitude is an eduring aspect of culture, even in a "disenchanted" society that may have cut off most paths of access to the Beyond. The contributors to this volume demonstrate the humanity of Transcendence in various ways: as an effort to get beyond our crass physical materiality; as spiritual entrepreneurship; as the ecstasy of rituals of possession; and as a literary, aesthetic, and semiotic event. These efforts build from a shared conviction that Transcendene is thoroughly human, and accordingly avoid purely confessional and parochial approches while taking seriously the various claims and behavioral expressions of traditions in which Transcendence has been understood in theological terms.

In contemporary discussions, discovering meaning in life is often connected with secular or religious ideas of 'transcendence'. This book deals with the question whether a conception of God's transcendence as part of a Christian view of life can offer adequate help in living a meaningful life. After discussing Greek, biblical and Christian conceptions of divine transcendence, the process of ascribing meaning is analysed and its requirements for views of views of life are spelled out. In dialogue with classical theism, process theism and negative theology, the author proposes a conception of God's transcendence that can function adequately in living meaningfully in a Christian way. The author also tries to show that this conception has advantages over atheist views in enabling people to find meaning in life. This study makes a distinctive contribution to the doctrine of God, not only by offering a full-blown conception of God's transcendence, but also through its specific focus on the kind of functionality required by the practice of finding meaning in life.

This book contains contributions from diverse perspectives and traditions that focus on reflections and happiness practices. It addresses diversity in happiness and eastern and western thoughts and practices by contributing authors from around the world from varied backgrounds. The book provides ample avenue for readers and researchers to broaden their horizons and deepen their understanding of various aspects of happiness culturally and conceptually. It opens opportunities for exploring and understanding how happiness can be practiced, experienced, taught, and learned in various contexts, thus assisting both educators and interested readers to create opportunities for themselves or their students to engage in diverse and creative happiness explorations. This book is a crucial resource for teachers, educators, students, and researchers involved in the science and practice of happiness. It enables them to find new avenues to understand happiness from different perspectives, understanding inner and outer spaces and other dimensions of happiness. It serves as an essential reference for academicians in related fields of psychology, such as cross-cultural, social, and developmental, as well as in the upcoming field of happiness studies.

Can human life be meaningful? What does talk about life’s meaning even mean? What is God’s role, if any, in a meaningful life? These three questions frame this one-of-a-kind debate between two philosophers who have spent most of their professional lives thinking and writing about the topic of life’s meaning. In this wide-ranging scholarly conversation, Professors Thaddeus Metz and Joshua W. Seachris develop and defend their own unique answers to these questions, while responding to each other’s objections in a lively dialog format. Seachris argues that the concept of life’s meaning largely revolves around three interconnected ideas—mattering, purpose, and sense-making; that a meaningful human life involves sufficiently manifesting all three; and that God would importantly enhance the meaningfulness of life on each of these three fronts. Metz instead holds that talk of life’s meaning is about a variety of properties such as meriting pride, transcending one’s animal self, making a contribution, and authoring a life-story. For him, many lives are meaningful insofar as they exercise intelligence in positive, robust, and developmental ways. Finally, Metz argues that God is unnecessary for an objective meaning that suits human nature. Metz and Seachris develop and defend their own unique answers to these three questions, while responding to each other’s objections in a dialog format that is accessible to students though—given their new contributions—will be of great interest to scholars as well. Key Features Offers an up-to-date scholarly conversation on life’s meaning by two researchers at the forefront of research on the topic. Provides a wide-ranging, yet orderly discussion of the most important issues. Accessible for the student investigating the topic for the first time yet also valuable to the scholar working on life’s meaning. Includes helpful pedagogical features, like: - Chapter outlines and introductions; - Annotated reading lists for both students and research-level readers; - A glossary; and - Clear examples, thought experiments, narratives, and cultural references, which enhance the book’s role in thinking about life’s meaning and related topics.

In the era of COVID-19, many people have suffered high levels of stress and mental health problems. To cope with the widespread of suffering (physical, psychological, social, and economical) the positive psychology of personal happiness is no longer the sole approach to examine personal wellbeing. Other approaches such as Viktor Frankl’s theory of self-transcendence provide a promising framework for research and intervention on how to achieve resilience, wellbeing, and happiness through overcoming suffering and self-transcendence. The existential positive psychology of suffering complements the positive psychology of happiness, which is championed by Martin Seligman, as two equal halves of the circle of wellbeing and optimal mental health. This Research Topic aims to examine the different approaches to Positive Psychology and their influence on individual wellbeing during the COVID-19 era. One of the exciting development in the positive psychology of wellbeing is the mounting research on the adaptive benefits of negative emotions, such as shame, guilt, and anger, as well as the dialectical process of balancing negative and positive emotions. As an example, based on all the empirical research and Frankl’s self-transcendence model, Wong has developed the existential positive psychology of suffering (PP2.0) as the foundation for flourishing. Here are a few main tenets of PP2.0: (1) Life is suffering and a constant struggle throughout every stage of development, (2) The search for self-transcendence is a primary motive guided by the meaning mindset and mindful mindset. (3) Wellbeing cannot be sustainable without overcoming and transforming suffering. In this Research Topic we welcome diverse approaches discussing the following points: • The dialectic process of overcoming the challenges of every stage of development as necessary for personal growth and self-transcendence; • The role of self-transcendence in resilience, virtue, meaning, and happiness; • The upside of negative emotions; • The new science of resilience based on cultivating the resilient mindset and character; • How to make the best use of suffering to achieve out potentials & mental health.