Medicine At The Border

This book explores the pressing issues of border control and infectious disease from the nineteenth to present day. The book places world health in world history, microbes and their management in globalization, and disease in the history of international relations, bringing together leading scholars on the history and politics of global health.

The threat of global pandemic disease is currently mobilizing experts, governments, and the exploding industry in 'security'; and yet, this has all happened before. Medicine at the Border explores the pressing issues of border control and infectious disease in the nineteenth, twentieth and twenty-first centuries. The book places world health in world history, microbes and their management in globalization, and disease in the history of international relations, bringing together leading scholars on the history and politics of global health. The authors show how infectious disease has been central to the political, legal and commercial history of nationalism, colonialism and internationalism over the modern period.

Born of encounters between Indigenous women and Euro-American men in the first decades of the nineteenth century, the Plains Metis people occupied contentious geographic and cultural spaces. Living in a disputed area of the northern Plains inhabited by various Indigenous nations and claimed by both the United States and Great Britain, the Metis emerged as a people with distinctive styles of speech, dress, and religious practice, and occupational identities forged in the intense rivalries of the fur and provisions trade. Michel Hogue explores how, as fur trade societies waned and as state officials looked to establish clear lines separating the United States from Canada and Indians from non-Indians, these communities of mixed Indigenous and European ancestry were profoundly affected by the efforts of nation-states to divide and absorb the North American West. Grounded in extensive research in U.S. and Canadian archives, Hogue's account recenters historical discussions that have typically been confined within national boundaries and illuminates how Plains Indigenous peoples like the Metis were at the center of both the unexpected accommodations and the hidden history of violence that made the "world's longest undefended border."

Mexican American folk and religious healing, often referred to as curanderismo, has been a vital part of life in the Mexico-U.S. border region for centuries. A hybrid tradition made up primarily of indigenous and Iberian Catholic pharmacopeias, rituals, and notions of the self, curanderismo treats the sick person with a variety of healing modalities including herbal remedies, intercessory prayer, body massage, and energy manipulation. Curanderos, “healers,” embrace a holistic understanding of the patient, including body, soul, and community. Border Medicine examines the ongoing evolution of Mexican American religious healing from the end of the nineteenth century to the present. Illuminating the ways in which curanderismo has had an impact not only on the health and culture of the borderlands but also far beyond, the book tracks its expansion from Mexican American communities to Anglo and multiethnic contexts. While many healers treat Mexican and Mexican American clientele, a significant number of curanderos have worked with patients from other ethnic groups as well, especially those involved in North American metaphysical religions like spiritualism, mesmerism, New Thought, New Age, and energy-based alternative medicines. Hendrickson explores this point of contact as an experience of transcultural exchange. Drawing on historical archives, colonial-era medical texts and accounts, early ethnographies of the region, newspaper articles, memoirs, and contemporary healing guidebooks as well as interviews with contemporary healers, Border Medicine demonstrates the notable and ongoing influence of Mexican Americans on cultural and religious practices in the United States, especially in the American West. Instructor's Guide

The border between Canada and the United States- the longest undefended border in the world-was laid out in many stages over more than a century, but the biggest part of the job was the long, (mostly) straight line across the prairies. On September 18, 1872, a full five years after confederation, two large teams of army surveyors-one from each country-met at the Red River on the Manitoba-Minnesota border. They were there to fix, for the first time, the precise location of the 49th Parallel between the swampy shores of the Lake of the Woods-where the border had an awkward, keyhole-shaped notch that was the source of much tension-and the summit of the continental divide in the Rockies. Over the next two years, the members of the International Boundary Commission went about the business of surveying, mapping and placing markers across nearly 900 miles of unforgiving territory. Through the work of its brilliant naturalists, the Commission created the first accurate descriptions of what was still largely terra incognita. In drawing the Medicine Line across the High Plains, the Boundary Commission defined the final shape of a new nation and ended, once and for all, the old American dream of Manifest Destiny.

Harvard-trained physician and neuroscientist Barnet describes her boundary-breaking journey from brain research to serving immigrant children and families. She invites the reader into the life of The Family Place, the refugee center she founded in Washington, D.C., and she illuminates the lives of real people at once caught in violence and war yet driven by fierce hope.

Mexican American folk and religious healing, often referred to as curanderismo, has been a vital part of life in the Mexico-U.S. border region for centuries. A hybrid tradition made up primarily of indigenous and Iberian Catholic pharmacopeias, rituals, and notions of the self, curanderismo treats the sick person with a variety of healing modalities including herbal remedies, intercessory prayer, body massage, and energy manipulation. Curanderos, “healers,” embrace a holistic understanding of the patient, including body, soul, and community. Border Medicine examines the ongoing evolution of Mexican American religious healing from the end of the nineteenth century to the present. Illuminating the ways in which curanderismo has had an impact not only on the health and culture of the borderlands but also far beyond, the book tracks its expansion from Mexican American communities to Anglo and multiethnic contexts. While many healers treat Mexican and Mexican American clientele, a significant number of curanderos have worked with patients from other ethnic groups as well, especially those involved in North American metaphysical religions like spiritualism, mesmerism, New Thought, New Age, and energy-based alternative medicines. Hendrickson explores this point of contact as an experience of transcultural exchange. Drawing on historical archives, colonial-era medical texts and accounts, early ethnographies of the region, newspaper articles, memoirs, and contemporary healing guidebooks as well as interviews with contemporary healers, Border Medicine demonstrates the notable and ongoing influence of Mexican Americans on cultural and religious practices in the United States, especially in the American West.