Medieval Art And Architecture At Canterbury Before 1220

Contents of this volume include: The Significance of the 11th-century Rebuilding of Christ Church and St Augustines, Canterbury, in the Development of Romanesque Architecture (Richard Gem); Remains of the Lanfranc Building in the Great Central Tower and the North-West Choir/Transept Area (H.J.A. Strik); St Anselm's Crypt (Eric Fernie); The Romanesque Vices at Canterbury (David Parsons); Canterbury Cathedral Clerestory: the Glazing Programme in Relation to the Campaigns of Construction (Madeline H. Caviness); Notes on the Decorated Stone Roundels in the Corona and Trinity Chapel in Canterbury Cathedral (Elizabeth Eames); Archbishop Hubert Walter's Tomb and its Furnishings (Neil Stratford, Pamela Tudor-Craig and Anna Maria Muthesius); The Conventual Seals of Canterbury Cathedral, 1066-1232 (T. A. Heslop); Manuscripts of Early Anglo-Norman Canterbury (Anne Lawrence); The Great Hall of the Archbishop's Palace (Tim Tatton-Brown); The Completion of the Abbey Church of SS Peter, Paul and Augustine, Canterbury, by Abbots Wido and Hugh of Fleury (Humphrey Woods); The Decoration of Canterbury Castle Keep (Derek Renn).

"From the time of the foundation of its cathedral in 597, Canterbury has been the epicentre of Britain's ecclesiastical history, and an exceptionally important centre for architectural and visual innovation. Focusing especially but not exclusively on Christ Church cathedral, this legacy is explored in seventeen essays concerned with Canterbury's art, architecture and archaeology between the early Anglo-Saxon period and the close of the middle ages. Papers consider the relationship between between architectural setting and liturgical practice, and between stationary and movable fittings, while fresh insights are offered into the aesthetic, spiritual, and pragmatic considerations that shaped the fabric of Christ Church and St Augustine's abbey, alongside critical reflections on Canterbury's historiography and relationship to the wider world. Taken together, these studies demonstrate the richness of the surviving material, and its enduring ability to raise new questions.

In this original account of architecture in England between c.1150 and c.1250, Peter Draper explores how the assimilation of new ideas from France led to an English version of Gothic architecture that was quite distinct from Gothic expression elsewhere. The author considers the great cathedrals of England (Canterbury, Wells, Salisbury, Lincoln, Ely, York, Durham, and others) as well as parish churches and secular buildings, to examine the complex interrelations between architecture and its social and political functions. Architecture was an expression of identity, Draper finds, and the unique Gothic that developed in England was one of a number of manifestations of an emerging sense of national identity. The book inquires into such topics as the role of patrons, the relationships between patrons and architects, and the wide variety of factors that contributed to the process of creating a building. With 250 illustrations, including more than 50 in color, this book offers new ways of seeing and thinking about some of England’s greatest and best-loved architecture.

Exploring the medieval heritage of Aberdeenshire and Moray, the essays in this volume contain insights and recent work presented at the British Archaeological Association Conference of 2014, based at Aberdeen University. The opening, historical chapters establish the political, economic and administrative context of the region, looking at both the secular and religious worlds and include an examination of Elgin Cathedral and the bishops’ palaces. The discoveries at the excavations of the kirk of St Nicholas, which have revealed the early origins of religious life in Aberdeen city, are summarized and subsequent papers consider the role of patronage. Patronage is explored in terms of architecture, the dramas of the Reformation and its aftermath highlighted through essentially humble parish churches, assailed by turbulent events and personalities. The collegiate church at Cullen, particularly its tomb sculpture, provides an unusually detailed view of the spiritual and dynastic needs of its patrons. The decoration of spectacular ceilings, both carved and painted, at St Machar’s Cathedral, Provost Skene’s House and Crathes Castle, are surveyed through the eyes of their patrons and the viewers below. Saints and religious devotion feature in the last four chapters, focusing on the carved wooden panels from Fetteresso, which display both piety and a rare glimpse of Scottish medieval carnal humour, the illuminated manuscripts from Arbuthnott, the Aberdeen Breviary and Historia Gentis Scotorum. The medieval artistic culture of north-east Scotland is both battered by time and relatively little known. With discerning interpretation, this volume shows that much high-quality material still survives, while the lavish illustrations restore some glamour to this lost medieval world.

This important addition to the literature is the first overall study of the architecture of Norman England since Sir Alfred Clapham's English Romanesque Architecture after the Conquest (1934). Eric Fernie, a recognized authority on the subject, begins with an overview of the architecture ofthe period, paying special attention to the importance of the architectural evidence for an understanding of the Norman Conquest. The second part, the core of the book, is an examination of the buildings defined by their function, as castles, halls, and chamber blocks, cathedrals, abbeys, andcollegiate churches, monastic buildings, parish churches, and palace chapels. The third part is a reference guide to the elements which make up the buildings, such as apses, passages, vaults, galleries, and decorative features, and the fourth offers an account of the processes by which they wereplanned and constructed. This book contains powerful new ideas that will affect the way in which we look at and analyze these buildings.

This interdisciplinary study interprets the façade of Wells Cathedral as an integral part of thirteenth-century Church liturgy and politics. The façade promoted the aims of the church of Wells, the Fourth Lateran Council, and the English Church and State following Magna Carta.

This book acts as a stimulus to further debate and discussion about the archaeology and architecture of the medieval diocese of Llandaff. It presents work at Cardiff and Skenfrith castles and focuses on buildings at Caldicot and Raglan.