Medieval Transformations Texts Power And Gifts In Context

This volume deals with shifts and changes that took place during the Middle Ages when things, or ideas, or writings, were transferred from time to time, place to place, or one ideological realm to another. The same objects, ideas, or texts changed their meaning, impact, or symbolic value according to different contexts. The twelve papers, written by leading experts, investigate the authority attributed to texts and their canonization in different contexts; the shifting uses and meanings of gifts, from honorable instruments in the settlement of disputes to corruption and bribery; and the transition of violence and power from relationships between equals to a tool for the maintenance of hierarchies. Contributors include: Gadi Algazi, Monique Bernards, Arnoud-Jan Bijsterveld, Esther Cohen, Valentin Groebner, Yitzhak Hen, Mayke de Jong, Rob Meens, Marco Mostert, Thomas F.X. Noble, Timothy Reuter, Hendrik Teunis, and Stephen D. White.

In a fresh examination of the French ceremonial entry, Neil Murphy considers the role these events played in the negotiation between urban elites and the Valois monarchy for rights and liberties. Moving away from the customary focus on the pageantry, this book focuses on how urban governments used these ceremonies to offer the ruler (or his representatives) petitions regarding their rights, liberties and customs. Drawing on extensive research, he shows that ceremonial entries lay at the heart of how the state functioned in later medieval and Renaissance France.

Explores how classical ideals of generosity influenced the writing and practice of gift giving in medieval Europe.

This study considers the nature of gift-giving in early-modern England - looking at what gifts were, how they were offered and received, and what did they mean politically under the different monarchs of the 16th and 17th centuries.

This study of Scottish royal government in the twelfth and thirteenth centuries uses untapped legal evidence to set out a new narrative of governmental development. Between 1124 and 1290, the way in which kings of Scots ruled their kingdom transformed. By 1290 accountable officials, a system of royal courts, and complex common law procedures had all been introduced, none of which could have been envisaged in 1124.

This book explores the practical and symbolic resources of legitimacy which the elites of medieval Scandinavia employed to establish, justify, and reproduce their social and political standing between the end of the Viking Age and the rise of kingdoms in the thirteenth century. Geographically the chapters cover the Scandinavian realms and Free State Iceland. Thematically the authors cover a wide palette of cultural practices and historical sources: hagiography, historiography, spaces and palaces, literature, and international connections, which rulers, magnates or ecclesiastics used to compete for status and to reserve haloing glory for themselves. The volume is divided in three sections. The first looks at the sacral, legal, and acclamatory means through which privilege was conferred onto kings and ruling families. Section Two explores the spaces such as aristocratic halls, palaces, churches in which the social elevation of elites took place. Section Three explores the traditional and novel means of domestic distinction and international cultural capital which different orders of elites – knights, powerful clerics, ruling families etc. – wrought to assure their dominance and set themselves apart vis-à-vis their peers and subjects. A concluding chapter discusses how the use of symbolic capital in the North compared to wider European contexts.

In early medieval Europe, monasticism constituted a significant force in society because the prayers of the religious on behalf of others featured as powerful currency. The study of this phenomenon is at once full of potential and peril, rightly drawing attention to the wider social involvement of an otherwise exclusive group, but also describing a religious community in terms of its service provision. Previous scholarship has focused on the supply and demand of prayer within the medieval economy of power, patronage, and gift exchange. Intercessory Prayer and the Monastic Ideal in the Time of the Carolingian Reforms is the first volume to explain how this transactional dimension of prayer factored into monastic spirituality. Renie S. Choy uncovers the relationship between the intercessory function of monasteries and the ascetic concern for moral conversion in the minds of prominent religious leaders active between c. 750-820. Through sustained analysis of the devotional thought of Benedict of Aniane and contemporaneous religious reformers during the reigns of Charlemagne and Louis the Pious, Choy examines key topics in the study of Carolingian monasticism: liturgical organization and the intercessory performances of the Mass and the Divine Office, monastic theology, and relationships of prayer within monastic communities and with the world outside. Arguing that monastic leaders showed new interest on the intersection between the interiority of prayer and the functional world of social relationships, this study reveals the ascetic ideal undergirding the provision of intercessory prayer by monasteries.

From the earliest centuries of the church, asceticism and the contemplative life have been profoundly important aspects of western Christianity. And in assessing the glories of western civilization, perhaps the best place to start is within medieval monastic institutions, not outside of them. For while monasteries withdrew from the main currents of their societies, until the rise of universities in the 12th century they provided fertile soil and sanctuary to the liberal arts and sciences as well as those who wanted to spend their lives focused upon God. They became the driving cultural forces of Europe, nurturing education, music, manuscript illumination, art and history, agriculture, animal husbandry - all in addition to spiritual guidance. In this first general history of monasticism since 1900, Andrea Dickens explores the cloistered communities and individuals who have aspired to the ascetic ideal in their religious life, assessing the impact they have made on the wider church and its practices. She discusses some of the best known names in Christian history - including Cuthbert, Columba, Hilda of Whitby, Peter Abelard and Thomas Merton - and traces the monastic impulse from its beginnings in the Egyptian desert through the Rule of St Benedict, Cluny's foundation in 910, the austerity of the Cistercians, the legacy of women's houses, the critique of Luther and Calvin, Trappists and Catholic reform, up to the present-day ecumencial Taize community. Offering a lively and informed overview of western monasticism, the book will be essential reading for students of history and religion as well as the lay reader.