Meditations On First Philosophy

This is an updated edition of John Cottingham's acclaimed translation of Descartes's philosophical masterpiece, including an abridgement of Descartes's Objections and Replies.

A classic work of modern philosophy, "Discourse on the Method of Rightly Conducting the Reason and Seeking for Truth in the Sciences," is renowned for being one of the first to apply the scientific method to the field. Descartes handles scepticism in philosophy by eradicating any preconceived ideas about reality and constructing from a foundation of truths he found to be indisputable. His later book, "Meditations on First Philosophy," builds on his earlier work by employing his methodology to a philosophical analysis of God's existence and the soul's immortality. Descartes' work has been criticised for the philosophical conclusions it draws, yet his great effect ultimately stems from his insistence on questioning

This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations, and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.

This edition features reliable, accessible translations; useful editorial materials; and a straightforward presentation of the Objections and Replies, including the objections from Caterus, Arnauld, and Hobbes, accompanied by Descartes' replies, in their entirety. The letter serving as a reply to Gassendi--in which several of Descartes' associates present Gassendi's best arguments and Descartes' replies--conveys the highlights and important issues of their notoriously extended exchange. Roger Ariew's illuminating Introduction discusses the Meditations and the intellectual environment surrounding its reception.

René Descartes’s 1641 Meditations on First Philosophy is a cornerstone of the history of western thought. One of the most important philosophical texts ever written, it is also a masterclass in the art of critical thinking – specifically when it comes to reasoning and interpretation. Descartes sought to do nothing less than create a new foundation for the pursuit of knowledge – whether philosophical, scientific, or theological. To that end, he laid out a systematic programme that reinterpreted prior definitions of knowledge, and reasoned out a systematic means of obtaining, verifying, and building on existing human knowledge. To this end, Descartes created a definition of true knowledge as that which is based on things which cannot be called into doubt by radical scepticism. If, he suggests, we can find a belief that cannot be called into doubt, this will provide a solid foundation upon which we can build systematic reasoning. This ‘cartesian’ method, as it has come to be known, is a blueprint for reasoning that continues to shape the study of philosophy today: a careful weighing of possibilities, searching out solid ground and building on it step by step.

Many other matters respecting the attributes of God and my own nature or mind remain for consideration; but I shall possibly on another occasion resume the investigation of these. Now my principal task is to endeavour to emerge from the state of doubt into which I have these last days fallen.

Is it possible to be certain of anything? If so, how? The father of modern philosophy and the founder of rational method in philosophical thought, René Descartes (1596–1650) sought the answers to these questions and in doing so, addressed the most important of methods of thinking and understanding truth. In Discourse on Method, he applies a scientific approach to philosophy that comprises four principles: to accept only what reason recognizes as "clear and distinct"; to analyze complex ideas by dividing them into smaller elements; to reconstruct the ideas; and to make accurate and complete enumerations of the data. His Meditations proceed according to this method, exploring the mind/body distinction, the nature of truth and error, the existence of God, and the essence of material things.