Melville S Quarrel With God

In this radical reinterpretation, Mr. Thompson argues that Melville, seeking to disguise his agonized conviction of the cruelty and malice of God, consistently satirized Christian doctrine. He endeavors to show that Melville resorted to literary deceptions that could simultaneously hoodwink and satirize the point of view of his orthodox readers. This bold challenge to the conventional interpretation of Melville is brilliantly presented and fully supported by external and internal evidence in such a way as to reveal a sinister intent in all of the major narratives from Typee through Billy Budd. Originally published in 1952. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Pursuing Melville collects fourteen representative chapters and essays out of nearly fifty pieces written between 1940 and 1980 by this influential Melville scholar, drawing also on his extensive correspondence of those years concerning Melville and Melvilleans. The selections range from a previously unpublished graduate seminar paper of 1940 through later articles and books to an authoritative study of Melville and the Platonic tradition composed especially for this volume. Presented chronologically, these writings reflect not only the development of Professor Sealts's own thinking but also the direction taken by Melville scholarship generally over a period of forty years. The book conveys its author's evident love of his subject and the enthusiasm with which he has shared his findings, in his classroom and in his publications. A variety of readers can consult it with pleasure and profit--those making their first acquaintance with Melville and his works, more advanced students who are learning the methodology of literary study, and those scholars who deal professionally with American literature, American literary scholarship, and the cultural history of both the nineteenth and the twentieth centuries. As his Preface observes, Professor Sealts has been an explorer of five recurrent themes: Melville's reading, first in philosophy and then in general literature; his shorter fiction, from his magazine writing of the 1850s through Billy Budd, Sailor, the fruit of his last years; his three seasons of lecturing between 1857 and 1860; his relations with certain relatives, friends, and early biographers; and, along with all the rest, his distinctive temperament and personality, which are as enigmatic and alluring as the books he wrote.

Many writers in antebellum America sought to reinvent the Bible, but no one, Ilana Pardes argues, was as insistent as Melville on redefining biblical exegesis while doing so. In Moby-Dick he not only ventured to fashion a grand new inverted Bible in which biblical rebels and outcasts assume center stage, but also aspired to comment on every imaginable mode of biblical interpretation, calling for a radical reconsideration of the politics of biblical reception. In Melville's Bibles, Pardes traces Melville's response to a whole array of nineteenth-century exegetical writings—literary scriptures, biblical scholarship, Holy Land travel narratives, political sermons, and women's bibles. She shows how Melville raised with unparalleled verve the question of what counts as Bible and what counts as interpretation.

In a series of 35 original essays, this companion demonstrates the relevance of Melville’s works in the twenty-first century. Presents 35 original essays by scholars from around the world, representing a range of different approaches to Melville Considers Melville in a global context, and looks at the impact of global economies and technologies on the way people read Melville Takes account of the latest and most sophisticated scholarship, including postcolonial and feminist perspectives Locates Melville in his cultural milieu, revising our views of his politics on race, gender and democracy Reveals Melville as a more contemporary writer than his critics have sometimes assumed

An extensive history of how the Bible’s story of Job has been interpreted through the ages. The question that launches Job’s story is posed by God at the outset of the story: “Have you considered my servant Job?” (1:8; 2:3). By any estimation the answer to this question must be yes. The forty-two chapters that form the biblical story have in fact opened the story to an ongoing practice of reading and rereading, evaluating and reevaluating. Early Greek and Jewish translators emphasized some aspects of the story and omitted others; the Church Fathers interpreted Job as a forerunner of Christ, while medieval Jewish commentators debated conservative and liberal interpretations of God’s providential love. Artists, beginning at least in the Greco-Roman period, painted and sculpted their own interpretations of Job. Novelists, playwrights, poets, and musicians—religious and irreligious, from virtually all points of the globe—have added their own distinctive readings. In Have You Considered My Servant Job?, Samuel E. Balentine examines this rich and varied history of interpretation by focusing on the principal characters in the story—Job, God, the satan figure, Job’s wife, and Job’s friends. Each chapter begins with a concise analysis of the biblical description of these characters, then explores how subsequent readers have expanded or reduced the story, shifted its major emphases or retained them, read the story as history or as fiction, and applied the morals of the story to the present or dismissed them as irrelevant. Each new generation of readers is shaped by different historical, cultural, and political contexts, which in turn require new interpretations of an old yet continually mesmerizing story. Voltaire read Job one way in the eighteenth century, Herman Melville a different way in the nineteenth century. Goethe’s reading of the satan figure in Faust is not the same as Chaucer’s in The Canterbury Tales, and neither is fully consonant with the Testament of Job or the Qur’an. One need only compare the descriptions of God in the biblical account with the imaginative renderings by Herman Melville, Walt Whitman, and Franz Kafka to see that the effort to understand why God afflicts Job “for no reason” (2:3) continues to be both compelling and endlessly complicated. “A tour de force of cultural interaction with the book of Job. He guides today’s reader along the path of Job interpretation, exegesis, adaptation and imagining revealing the sheer variety of themes, meanings, creativity and re-readings that have been inspired by this one biblical book. Balentine shows us that not only is there “always someone playing Job” (MacLeish, J.B.) but there’s always someone, past or present, reading this ever-enigmatic book.” —Katharine J. Dell, University of Cambridge “Balentine “considers Job” for the countless ways this biblical book, in all its rich complexities, has inspired readers over the centuries. . . . Balentine’s volume sparkles with insightful theological commentary and rigorous scholarship, and any exegetical course or study on Job would benefit from it.” —Interpretation: A Journal of Bible and Theology

This new collection offers timely, critical essays specially commissioned to provide a comprehensive overview of Melville's career.