Memoirs Of A Lumbee Native American Boy

'Keep turning, Mama, keep turning the steering wheel ' I told her. She kept turning the steering wheel until the steering wheel locked. By this time, Papa was wide awake. I turned and looked at him, and his eyes looked like they were going to pop out of the eye sockets. He was desperately trying to sit up on the rear seat. From the time Mama smashed down on that gas pedal, she had not slowed down any whatsoever, and Papa was unable to get up. I thought Mama was going to kill all of us. I don't know how she managed to miss the corncrib. Now she was headed for the woodpile. I quickly looked at Mama, expecting to see fear on her face like Papa and me. Instead she was sitting there hanging on to the steering wheel with a big smile on her face. She was driving all by herself and making her own decisions. She appeared to be enjoying the ride. Preston Chavis rarely had a dull moment growing up in Robeson County, North Carolina, in the thirties and forties. He taught his mama to drive when he was only seven, adopted a hill of red ants, disassembled his bike in hopes of making it better, and learned about the sanctity of life the hard way. As the son of a Lumbee Indian sharecropper, Preston struggled to overcome racism and poverty. Memoirs of a Lumbee Native American Boy is an inspirational story expertly blended with humor and life lessons.

The Memoirs of an Indian Boyhood is an autobiography by Charles Eastman. Eastman was a Native American physician, writer, national lecturer, and reformer. He was of Santee Sioux and Anglo-American ancestry. Active in politics and issues on American Indian rights, he worked to improve the lives of youths and founded 32 Native American chapters of the Young Men's Christian Association (YMCA). He also helped found the Boy Scouts of America. He is considered the first Native American author to write American history from the native point of view.

Start a journey through the early American frontier with 'Personal Memoirs of a Residence of Thirty Years with the Indian Tribes on the American Frontiers'. Henry Rowe Schoolcraft, a pioneer settler in Michigan, shares his firsthand experiences as a chief Indian agent responsible for tribal relations in the region. From the upper reaches of the Mississippi Valley to the remote corners of Missouri and Indiana, Schoolcraft's diary illuminates the complex interactions between early Americans and Native tribes. Delve into the cultural exchanges, challenges, and rapid settlement that shaped the Great Lakes region, while encountering the introduction of steamships and the influx of missionaries, settlers, and curious travelers. This intriguing memoir offers a unique perspective on a transformative era in American history.

In the summer of 1864, sixteen-year-old Rhoda Strong lives in the Lumbee Indian settlement of Robeson County, North Carolina, which has become a pawn in the bloody struggle between the Union and Confederate armies. The community is besieged by the marauding Union Army as well as the desperate Home Guard who are hell-bent on conscripting the young men into deadly forced labor. Daughter of a Scotsman and his formidable Lumbee wife, Rhoda is fiercely loyal to her family and desperately fears for their safety, but her love for the outlaw hero Henry Berry Lowrie forces her to cast her lot with danger. Her struggle becomes part of the community's in a powerful story of love and survival. Nowhere Else on Earth is a moving saga that magnificently captures a little-known piece of American history.

Walter Littlemoon's memoir, They Called Me Uncivilized, is a call to awareness from within the heart of Wounded Knee. In telling his story, Littlemoon describes the impact federal Indian policies have had on his life and on the history of his family. He gives a rare view into the cruelty inflicted on generations of Native American children through the implementation of U.S. government boarding schools, which resulted in a muted truth, called Soul Wound by some. In addition, and for the first time, his narrative provides a resident's view of the 1973 militant Occupation of Wounded Knee and the lasting impact that takeover has had on his community. His path toward a sense of peace and contentment is one he hopes others will follow. Remembering and telling the truth about traumatic events are prerequisites for healing. Many books have been written by scholars describing one aspect or another of Native American life, their history, their spirituality, the 1973 occupation, and a few have tried to describe the boarding schools. None have connected the dots. Until the language of the everyday man is used, scholarly words will shut out the people they describe and the pathology created by federal Indian policy will continue.

Almost 50 million Americans have cumulatively borrowed more than $1.5 trillion to attend college. Roughly one-third of all adults aged 25 to 34 have a student loan. In Education without Debt businessman and philanthropist Scott MacDonald examines the real-life impact of crushing levels of student debt on borrowers and what can be done to fix this crisis. Weaving together stories of debt-impaired lives with stories of personal success achieved with the essential help of financial aid, MacDonald reveals the devastating personal and societal impact of the debt problem and offers possible solutions. He explores the efforts of colleges and private philanthropists to make education affordable and relates his own experience of funding financial aid for need-eligible students at five universities. Education without Debt is a must-read book for anyone concerned about the rising cost of education and what to do about this critical policy and societal issue.

What was life like to live among the Native Americans in the nineteenth century? At twelve years old Elijah Nicholas Wilson ran away from his family. Fighting off the constraints of his Mormon upbringing he found a new home with a Shoshone Indian tribe. Under their guidance, particularly of the Great Chief Washakie, he learned how to live and survive in the wild lands of the far west. But realising that he could not stay with his adopted family for ever he left the Shoshones and returned to his family as a teenager. Those lessons that he learnt from the Native Americans stayed with him for the rest of his eventful life when he worked as a Pony Express rider, stagecoach driver, trapper, and whatever other job he could do to support his family. He never lost his connection with Native Americans and would frequently act as a translator and liaison between various tribes and the ever-encroaching United States. The White Indian Boy is a fascinating memoir of a young boys life spent with a Shoshone tribe and how their love and teachings greatly influenced him throughout his later life. Elijah Nicholas Wilson was known as "Yagaiki" when among the Shoshones, and in his later years as "Uncle Nick" when entertaining young children with his adventurous exploits. His book was first published in 1910 and he passed away in 1915.

Americans are still fascinated by the romantic notion of the "noble savage," yet know little about the real Native peoples of North America. This two-volume work seeks to remedy that by examining stereotypes and celebrating the true cultures of American Indians today. The two-volume American Indians and Popular Culture seeks to help readers understand American Indians by analyzing their relationships with the popular culture of the United States and Canada. Volume 1 covers media, sports, and politics, while Volume 2 covers literature, arts, and resistance. Both volumes focus on stereotypes, detailing how they were created and why they are still allowed to exist. In defining popular culture broadly to include subjects such as print advertising, politics, and science as well as literature, film, and the arts, this work offers a comprehensive guide to the important issues facing Native peoples today. Analyses draw from many disciplines and include many voices, ranging from surveys of movies and discussions of Native authors to first-person accounts from Native perspectives. Among the more intriguing subjects are the casinos that have changed the economic landscape for the tribes involved, the controversy surrounding museum treatments of American Indians, and the methods by which American Indians have fought back against pervasive ethnic stereotyping.