Men And Women Of The French Revolution

This volume represents the first book-length study of attitudes toward women in revolutionary France. Based on extensive research in the libraries and archives of Paris, the book examines the impact of the Revolution's ideology of liberty and equality. When the men of 1789 wrote the Declaration of the Rights of Man, they were thinking in terms of man the male, not man the species. But there were some men and women who interpreted it in terms of all humanity. The outrage of these individuals over what they perceived as a discrepancy between the principles and the practice of the Revolution motivated them to produce some of the most unhesitating declarations of sexual equality that had ever been seen in history. Dr. Proctor demonstrates, however, these claims of equality were not simply ignored; they were categorically rejected by the mainstream revolutionaries. The book examines the typical 18th-century concept of women as alien and in some ways inferior beings and traces the striking continuity between pre-Revolutionary and Revolutionary thought on the subject. Against this background, Proctor addresses a number of important questions: How widespread was the support for a movement in favor of sexual equality? What was the response of the Revolution itself to demands for equal rights for women? How did the men of the French Revolution justify the contradiction between their suppression of women and the ideologies for which they claimed to be fighting? To arrive at the answers, an abundance of material produced in France in the 18th century is identified and analyzed, and cited in an extensive bibliography of original sources. What finally emerges is not only a clearer picture of the French Revolution and its attitude toward women, but a deeper understanding of the ambivalent attitudes toward women that still affect our society today. This book will be an important resource for courses in European history, the French Revolution, and women's studies, as well as a valuable reference for college, university, and public libraries.

During the French Revolution, hundreds of domestic and working-class women of Paris were interrogated, examined, accused, denounced, arrested, and imprisoned for their rebellious and often hostile behavior. Here, for the first time in English translation, Dominique Godineau offers an illuminating account of these female revolutionaries. As nurturing and tender as they are belligerent and contentious, these are not singular female heroines but the collective common women who struggled for bare subsistence by working in factories, in shops, on the streets, and on the home front while still finding time to participate in national assemblies, activist gatherings, and public demonstrations in their fight for the recognition of women as citizens within a burgeoning democracy. Relying on exhaustive research in historical archives, police accounts, and demographic resources at specific moments of the Revolutionary period, Godineau describes the private and public lives of these women within their precise political, social, historical, and gender-specific contexts. Her insightful and engaging observations shed new light on the importance of women as instigators, activists, militants, and decisive revolutionary individuals in the crafting and rechartering of their political and social roles as female citizens within the New Republic.

This interdisciplinary collection of essays examines the important and paradoxical relation between women and the French Revolution. Although the male leaders of the Revolution depended on the women's active militant participation, they denied to women the rights they helped to establish. At the same time that women were banned from the political sphere, "woman" was transformed into an allegorical figure which became the very symbol of (masculine) Liberty and Equality. This volume analyzes how the revolutionary process constructed a new gender system at the foundation of modern liberal culture.

In this provocative interdisciplinary essay, Joan B. Landes examines the impact on women of the emergence of a new, bourgeois organization of public life in the eighteenth century. She focuses on France, contrasting the role and representation of women under the Old Regime with their status during and after the Revolution. Basing her work on a wide reading of current historical scholarship, Landes draws on the work of Habermas and his followers, as well as on recent theories of representation, to re-create public-sphere theory from a feminist point of view.Within the extremely personal and patriarchal political culture of Old Regime France, elite women wielded surprising influence and power, both in the court and in salons. Urban women of the artisanal class often worked side by side with men and participated in many public functions. But the Revolution, Landes asserts, relegated women to the home, and created a rigidly gendered, essentially male, bourgeois public sphere. The formal adoption of "universal" rights actually silenced public women by emphasizing bourgeois conceptions of domestic virtue.In the first part of this book, Landes links the change in women's roles to a shift in systems of cultural representation. Under the absolute monarchy of the Old Regime, political culture was represented by the personalized iconic imagery of the father/king. This imagery gave way in bourgeois thought to a more symbolic system of representation based on speech, writing, and the law. Landes traces this change through the art and writing of the period. Using the works of Rousseau and Montesquieu as examples of the passage to the bourgeois theory of the public sphere, she shows how such concepts as universal reason, law, and nature were rooted in an ideologically sanctioned order of gender difference and separate public and private spheres. In the second part of the book, Landes discusses the discourses on women's rights and on women in society authored by Condorcet, Wollstonecraft, Gouges, Tristan, and Comte within the context of these new definitions of the public sphere. Focusing on the period after the execution of the king, she asks who got to be included as "the People" when men and women demanded that liberal and republican principles be carried to their logical conclusion. She examines women's roles in the revolutionary process and relates the birth of modern feminism to the silencing of the politically influential women of the Old Regime court and salon and to women's expulsion from public participation during and after the Revolution.