Mental Illness Behavior Sin Or Sickness

Mental-Illness Behavior Sin or Sickness? A Revised Version

Is this Sin or Sickness Let’s say your loved one in the time of Covid-19 refuses to wear a mask and/or do social distancing. Then the vaccine comes along, and they refuse to take it. They justify it and in your eyes they are in denial, making excuses, or just plan ignorant! Most of all this person lives with you. Imagine what home life looks like. How do you do social distancing. Do you were a mask in the house all day. This person is in danger of being a Host for a deadly disease. It makes for a dysfunctional household where there use to be peace, laughter, and joy. Marriages have been strained to the point there has been separations and divorce. Now replace this Host with one who has mental health challenges. Considering the Host conviction not to be compliant to health experts’ warnings and legislative mandates. Are the family and friends put in the position of judging the person with sin and/or sickness? In both cases the Host of a potentially deadly disease and the Host of a mental disease leaves their families… [Read the Book!] Hint-Hint: As the front book cover suggest, Try but do not get too Attach!

“The landmark book that argued that psychiatry consistently expands its definition of mental illness to impose its authority over moral and cultural conflict.” — New York Times The 50th anniversary edition of the most influential critique of psychiatry every written, with a new preface on the age of Prozac and Ritalin and the rise of designer drugs, plus two bonus essays. Thomas Szasz's classic book revolutionized thinking about the nature of the psychiatric profession and the moral implications of its practices. By diagnosing unwanted behavior as mental illness, psychiatrists, Szasz argues, absolve individuals of responsibility for their actions and instead blame their alleged illness. He also critiques Freudian psychology as a pseudoscience and warns against the dangerous overreach of psychiatry into all aspects of modern life.

Modern Psychopathologies is addressed to students and mental health professionals who want to sort through contemporary secular understandings of psychopathology in relation to a Christian worldview. Written by well-known and respected scholars, this book provides an introduction to a set of disorders along with overviews of current research on etiology, treatment and prevention. Prior chapters explore the classification of disorders in historic pastoral care and contemporary mental health care. The authors explain the biological and sociocultural foundations of mental illness, and reflect on the relation between psychopathology and the Christian understanding of sin. Modern Psychopathologies is a unique and valuable resource for Christians studying psychology and counseling or providing counseling services, pastoral care, Christian healing ministries or spiritual direction. The revised second edition is fully updated according to DSM-5 and ICD-10. The authors have expanded the analysis to include problems associated with trauma, gender, addiction and more. Though fully capable of standing on its own, the book is a useful companion volume to Modern Psychotherapies by Stanton L. Jones and Richard E. Butman. Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

Schizophrenia is often considered one of the most destructive forms of mental illness. Elahe Hessamfar's personal experience with her daughter's illness has led her to ask some pressing and significant questions about the cause and nature of schizophrenia and the Church's role in its treatment. With a candid and revealing look at the history of mental illness, In the Fellowship of His Suffering describes schizophrenia as a variation of human expression. Hessamfar uses a deeply theological rather than pathological approach to interpret the schizophrenic experience and the effect it has on both the patients and their families. Effectively drawing on the Bible as a source of knowledge for understanding mental illness, she offers a reflective yet innovative view of whether the Church could or should intervene in such encounters and what such an intervention might look like. Hessamfar's comprehensive work will provoke powerful responses from anyone interested in the prominent social issue of mental illness. Her portrayal of the raging debate between treating 'insanity' either pastorally or medically will enthral readers, be they Christians, medical students or those in the field of psychiatry and social sciences.

Since Benjamin Rush first introduced the disease of wills as the cause of alcoholism, a steady and slow infiltration of the disease model has infected how the church treats those who struggle with addictions. The first organization that truly sought to remove the soul care of addicts from the church was Alcoholics Anonymous (AA), through their bestselling The Big Book of AA and the introduction of the 12 Steps. AA's influence on how the church confronts addiction still reverberates today, with many of the ministries that address addiction firmly rooted in what can be found in AA literature. Addictions were once viewed as an issue caused by sin and best addressed through faith and prayer. Currently addiction is seen through the lens of disease. The ramifications are consequential as more church members are struggling with addictions than ever before. Tracing the progression of addiction from sin to disease will reveal that the SBC and its churches have been negligent in understanding the underlying foundations of AA and the influence that the medicalization of substance abuse has had on how churches approach what should be classified as a sin issue.

In Romans 7:15, St. Paul expressed frustration with something all of us can relate to, saying, “I do not understand what I do. For what I want to do I do not do, but what I hate I do.” Despite our best efforts to live our lives as we ought to, we repeatedly fall into the trap of “not understanding what we do,” and constantly perpetrating the same missteps we have previously vowed never to take again. What is the reason of our deeply ingrained fallibility? Christians do what they hate either because they consciously, deliberately and sinfully transgress Jesus’ commands, or because they are experiencing unintended and often unconscious symptoms of mental ailments. The interconnectedness of sinful and psychologically disordered behaviors is undeniable. Malignant selfishness, which we recognize as sin, is often linked to narcissistic character features. Repeated belligerent acting out may be rooted in a paranoid mindset. Emotional cruelty may be not freely chosen but tied to antisocial personality traits; sinning against the sixth commandment can be driven by the illness of pedophilia. The reverse is also true: most mentally disordered behaviors involve some form of intentional and sinful violation of Jesus’ command. Though the boundary between sin and sickness may appear fuzzy at times, a thorough understanding of their interplay is of utmost importance when faced with matters of freedom of choice, conscience, responsibility and, most of all, pastoral care. This comprehensive handbook on pastoral care successfully integrates the biblical and medical/scientific perspectives on human anthropology, mental illness and sin. It expounds on the signs of all major mental ailments and provides recommendations for their pastoral and medical treatment. Problems from psychoses to mood disorders, suicide to sexual disturbances, anxiety to addictive behaviors, and ailments in between are explained. Readers will find new insights on the ways in which various personality disorders interfere with spiritual functioning. Developmental stages in life are also discussed, together with the spiritual challenges they pose, and the pastoral answers they call for. This work does not shy away from controversial topics, such as post-abortion syndrome, euthanasia, gender ideology, or the psychological aspects of atheism. Soundly faith-based, yet well-grounded in contemporary psychiatric knowledge, this handbook captures a lifetime of learning and healing by practicing psychologist who holds an MD, PhD, and a graduate theology degree. It is an indispensable practical reference for all pastoral workers.