Migration And Diaspora In Modern Asia

Migration is at the heart of Asian history. For centuries migrants have tracked the routes and seas of their ancestors - merchants, pilgrims, soldiers and sailors - along the Silk Road and across the Indian Ocean and the China Sea. Over the last 150 years, however, migration within Asia and beyond has been greater than at any other time in history. Sunil S. Amrith's engaging and deeply informative book crosses a vast terrain, from the Middle East to India and China, tracing the history of modern migration. Animated by the voices of Asian migrants, it tells the stories of those forced to flee from war and revolution, and those who left their homes and their families in search of a better life. These stories of Asian diasporas can be joyful or poignant, but they all speak of an engagement with new landscapes and new peoples.

Migration is at the heart of Asian history. For centuries migrants have tracked the routes and seas of their ancestors - merchants, pilgrims, soldiers and sailors - along the Silk Road and across the Indian Ocean and the China Sea. Over the last 150 years, however, migration within Asia and beyond has been greater than at any other time in history. Sunil S. Amrith's engaging and deeply informative book crosses a vast terrain, from the Middle East to India and China, tracing the history of modern migration. Animated by the voices of Asian migrants, it tells the stories of those forced to flee from war and revolution, and those who left their homes and their families in search of a better life. These stories of Asian diasporas can be joyful or poignant, but they all speak of an engagement with new landscapes and new peoples.

In Diaspora’s Homeland Shelly Chan provides a broad historical study of how the mass migration of more than twenty million Chinese overseas influenced China’s politics, economics, and culture. Chan develops the concept of “diaspora moments”—a series of recurring disjunctions in which migrant temporalities come into tension with local, national, and global ones—to map the multiple historical geographies in which the Chinese homeland and diaspora emerge. Chan describes several distinct moments, including the lifting of the Qing emigration ban in 1893, intellectual debates in the 1920s and 1930s about whether Chinese emigration constituted colonization and whether Confucianism should be the basis for a modern Chinese identity, as well as the intersection of gender, returns, and Communist campaigns in the 1950s and 1960s. Adopting a transnational frame, Chan narrates Chinese history through a reconceptualization of diaspora to show how mass migration helped establish China as a nation-state within a global system.

By the end of the twentieth century some nine million people of South Asian descent had left India, Bangladesh or Pakistan and settled in different parts of the world, forming a diverse and significant modern diaspora. In the early nineteenth century, many left reluctantly to seek economic opportunities which were lacking at home. This is the story of their often painful experiences in the diaspora, how they constructed new social communities overseas and how they maintained connections with the countries and the families they had left behind. It is a story compellingly told by one of the premier historians of modern South Asia, Judith Brown, whose particular knowledge of the diaspora in Britain and South Africa gives her insight as a commentator. This is a book which will have a broad appeal to general readers as well as to students of South Asian and colonial history, migration studies and sociology.

A concise and compelling survey of Chinese migration in global history centered on Chinese migrants and their families.

As Qing Dynasty China disintegrated, economic hardship and civil disorder led to millions of Chinese men and women seeking their fortunes abroad, many journeying south into French Indochina. These emigres settled into tight-knit communities called huiguan: organisations which closely mirrored the religious, social and economic constitution of their own places of origin. Here, Tracy Barrett sheds light on the overseas Chinese communities in French Indochina and the interactions between them and French colonial authorities. She also addresses the nature, scope and effectiveness of the congregation system - an institution designed by the French to control Indochina's overseas Chinese but eventually extended across the greater French empire as a means of monitoring 'foreign Asiatics'. Including a close analysis of French colonial law and of the economic and social networks between Chinese settler communities across Indonesia, "The Chinese Diaspora in South East Asia" provides an important insight into the characteristics of Chinese migration.

In this landmark work, noted comparative philosopher Roger T. Ames interprets how the classics of the Confucian canon portray the authentic, ethical human being. He argues that many distinguished commentators on Confucian ethics have explained the fundamental ideas and terms of this distinctively Chinese philosophy by superimposing Western concepts and categories, effectively collapsing this rich tradition into a subcategory of "virtue ethics." Beginning by addressing the problem of responsible cultural comparisons, Ames then formulates the interpretive context necessary to locate the texts within their own cultural ambiance. Exploring the relational notion of "person" that grounds Confucian philosophy, he pursues a nuanced understanding of the cluster of terms through which Confucian role ethics is expressed. Drawing on Western and Chinese sources, Ames provides a convincing argument that the only way to understand the Confucian vision of the consummate life is to take the tradition on its own terms.

This edited collection of essays describes the main broad streams of Asian migration and their wide geographical spread, both in terms of migrants' origins and their destinations. Evidence comes from several of the countries of South and East Asia. It shows migrants moving within their own countries; abroad but still within Asia; and overseas particularly to Britain and North America. The essays address both the subjective and objective causes of migration and some of the consequences, for the individual, the family and the migrant community both as an entity and in relation to the host society.