Milton S Theology Of Freedom

At the centre of John Milton’s epic poem Paradise Lost (1667) is a radical commitment to divine and human freedom. This study situates Paradise Lost within the context of post-Reformation theological controversy, and pursues the theological portrayal of freedom as it unfolds throughout the poem. The study identifies and explores the ways in which Milton is both continuous and discontinuous with the major post-Reformation traditions in his depiction of predestination, creation, free will, sin, and conversion. Milton’s deep commitment to freedom is shown to underlie his appropriation and creative transformation of a wide range of existing theological concepts.

Throughout his writings, Milton, deeply engaged in political and theological controversy, sought to clear a space for human freedom in a world ruled by an omniscient and omnipotent deity. Paradise Lost and Samson Agonistes, as well as other works by Milton in verse and prose, explore the problematical aspects of a universe ruled by an Old Testament God of wrath, demanding obedience, who allows his creatures the freedom to be 'authors' of their own fate. Milton and the Burden of Freedom examines the contradictions inherent in Milton's religious, political, and ethical beliefs as expressed in his poems, prose writings, and the treatise De Doctrina Christiana. Milton, whose writings are rooted in the Reformed tradition while challenging Calvinist orthodoxy, is both radical and conservative. In this book, Warren Chernaik traces the evolution of Milton's attitude towards freedom, servitude and virtue during a century of political upheaval and disappointed hopes.

This book examines the unresolved tensions in Milton's writings, as he grapples with the paradox of freedom in a universe ruled by an all-powerful God.

What is true liberty? Milton labors to provide an answer, and his answer becomes the ruling principle behind both prose works and poetry. The scholarly community has largely read liberty in Milton retrospectively through the spectacles of liberalism. In so doing, it has failed to emphasize that the Christian paradigm of liberty speaks of an inward microcosm, a place of freedom whose precincts are defined by man's fellowship with God. All other forms of freedom relate to the outer world, be they freedom to choose the good, absence of external constraint and oppression, or freedom of alternatives. None of these is true liberty, but they are pursued by Milton in concert with true liberty. Milton's Inward Liberty attempts to address the bearing of true liberty in Milton's work through the magnifying glass of seventeenth-century theology.

"Throughout his writings, Milton, deeply engaged in political and theological controversy, sought to clear a space for human freedom in a world ruled by an omniscient and omnipotent deity. Paradise Lost and Samson Agonistes, as well as other works by Milton in verse and prose, explore the problematical aspects of a universe ruled by an Old Testament God of wrath, demanding obedience, who allows his creatures the freedom to be 'authors' of their own fate. Milton and the Burden of Freedom examines the contradictions inherent in Milton's religious, political, and ethical beliefs as expressed in his poems, prose writings, and the treatise De Doctrina Christiana. Milton, whose writings are rooted in the Reformed tradition while challenging Calvinist orthodoxy, is both radical and conservative. In this book, Warren Chernaik traces the evolution of Milton's attitude towards freedom, servitude and virtue during a century of political upheaval and disappointed hopes"--

Every major poet or philosopher develops their own distinctive semantic field around those terms which matter most to them, or which contribute most profoundly to the imagined world of a particular work. This book explores the specific meanings which Milton develops around key words in Paradise Lost. Some of these are theological or philosophical terms (e.g. 'evil', 'grace', 'reason'); others are words which shape the imagined world of the poem (e.g. 'dark', 'fall', 'within'); yet others are small words or even prefixes which subtly move the argument in new directions (e.g. 'if', 'not', 're-'). Milton seems to expect his readers to be alert to the special semantic field which he creates around such words, often by infusing them with biblical and literary connotations, and activating their etymological roots; alert also to the patterns created by the repetitions of such words, and particularly to their diverse use (and often their blatant misuse) by different characters. To understand the migrations and malleability of key words is part of the education of Milton's reader.

"Offers new readings of Milton's major works, including Areopagitica, Paradise Lost, Paradise Regained, and Samson Agonistes, highlighting how Milton shifts the parlance of freedom and liberty from the arena of civic order to that of the individual conscience engaged in the process of choosing; this, in turn, invites readers to consider alternatives even to Milton's own positions"--

John Milton (1608-1674) is best known today for his two epic poems, Paradise Lost and Paradise Regained, but he wrote a great many other works, both poetry and nonfiction, all infused with his particular philosophy and theology of the Christian religion. Well-known scholar Michael R. Collings here examines one of Milton's major themes--human liberty and choice--and shows how it permeates all the master's writings. Complete with bibliography, notes, and index.