Minds Brains Souls And Gods

The field of psychology, and especially neuropsychology, can be daunting for Christian students trying to find their way. In the face of surprising new research and radical new theories, it is tempting to limit the integration of Christianity and psychology to relatively "safe" topics that one can easily differentiate from matters of faith. In Minds, Brains, Souls and Gods, the highly esteemed professor of psychology, Malcolm Jeeves, insists on addressing the difficult questions head-on. Do I have a soul? How free am I? What makes me uniquely human? Does my brain have a "God spot"? In this hypothetical correspondence with a student, Jeeves argues that we must avoid false choices in the relation between Scripture and science. Christians need not choose between a "God of the gaps" that competes with science, a "neurotheology" that bases our understanding of God on the latest scientific theory, or a scientific reductionism that claims to have explained God away as a mere function of the brain. Students encountering the brave new world of neuroscience need not view such research as a threat to the faith. With the wisdom of a seasoned scholar, Jeeves guides us down the road less-traveled—the way of integration.

In this hypothetical correspondence, Malcolm Jeeves urges Christian students to enter the brave new world of neuroscience ready to have their faith examined and their experiences of God put to the test. When we do this, he argues, being mindful of oversimplifications as we go, the integration of Christianity and psychology becomes possible.

Can artificial intelligence (AI) attain human-level consciousness? And if so, should the church minister salvation to AI? Through engaging philosophy of mind, AI research, the cognitive sciences, neuroscience, and theological anthropology, Dr. Bellini attempts to answer these questions. The hypothesis is if the hard problem of consciousness can be solved, and if human consciousness is replicable in AI, then attaining artificial general conscious intelligence (AGCI) is possible, and perhaps needs to be evangelized or discipled, as some claim. On the contrary, if the hard problem of consciousness cannot be solved and human consciousness is not replicable in AI, then AGCI is not possible, and it does not need to be evangelized. And in either case, how can the church begin a theological conversation with AI with its potential to match and exceed human intelligence and performance? A theological position on consciousness and the image of God is proposed, demonstrating the uniqueness of human consciousness in contrast with AI and artificial consciousness. A thorough exposition of the image of God is offered to serve as a cornerstone for any future conversation on a theological perspective of machines (AI).

Written for the general public, God Soul Mind Brain explores the controversial relationship between science and religion by first dismissing the "science versus religion"debate as outdated and unnecessary. The cutting-edge field of social neuroscience explains how our perceptions of our own consciousness, of other people's minds, and of spirits and gods depend on machinery in the brain that evolved to make us socially intelligent animals. In clear prose without technical jargon, Graziano discusses his and others' findings in this 20-years-old field of study, and the implications for human spirituality and religion, and God, and how these elements relate to the science of the brain, Graziano presents an entirely new view of religion and science. Book jacket.

Contributors include: Christopher Southgate John Hedley Brooke Celia Deane-Drummond Paul D. Murray Michael Robert Negus Lawrence Osborn Michael Poole Jacqui Stewart Fraser Watts David Wilkinson This fully revised and updated edition of God, Humanity and the Cosmos includes new chapters by John Hedley Brooke, Paul D. Murray and David Wilkinson. In addition to a systematic exploration of contemporary perspectives in physics, evolutionary biology and psychology as they relate to theological descriptions of the universe, humanity and consciousness, the book now provides a thorough survey of the theological, philosophical and historical issues underpinning the science-religion debate. Contributors also examine such issues as theological responses to the ecological crisis and to biotechnology; how science is treated and valued in education; and the relation of science to Islamic thought. Dr Christopher Southgate is Lecturer in Theology at the University of Exeter.'

Each year in the UK, 225,000 people are diagnosed with dementia. The implications for aging church congregations, and for the Christian mission to people throughout their lives, are considerable. God In Fragments aims to equip those engaged in or preparing for ministry to people with dementia. It explores the theological and spiritual challenges of dementia, suggests practical ways to help those living with dementia participate in worship, and offers a wide range of prayers and worship outlines. • Part One offers theological reflection on living with dementia, spiritual awareness, creating dementia-friendly churches and accessible worship. • Part Two contains services, prayers, readings and activities suitable for those with dementia, for use in formal or informal church contexts, church cafés, care homes and hospitals. In an Afterword, Samuel Wells reflects on unlocking the gates of memory.

Minds, Brains and Science takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? John Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences.