Miss Macintosh My Darling

Miss MacIntosh herself, who hails from What Cheer, Iowa, and seems downright and normal, with an incorruptible sense of humor and the desire to put an end to phantoms; Catherine Cartwheel, the opium lady, a recluse who is shut away in a great New England seaside house and entertains imaginary guests; Mr. Spitzer, the lawyer, musical composer and mystical space traveler, a gentle man, wholly unsure of himself and of reality; his twin brother Peron, the gay and raffish gambler and virtuoso in the world of sports; Cousin Hannah, the horsewoman, balloonist, mountain-climber and militant Boston feminist, known as Al Hamad through all the seraglios of the East; Titus Bonebreaker of Chicago, wild man of God dreaming of a heavenly crown; the very efficient Christian hangman, Mr. Weed of the Wabash River Valley; a featherweight champion who meets his equal in a graveyard--these are a few who live with phantasmagorical vividness in the pages of Miss MacIntosh, My Darling.

Winner of The Believer Book Award for Nonfiction "Meghan O'Gieblyn's deep and searching essays are written with a precise sort of skepticism and a slight ache in the heart. A first-rate and riveting collection." --Lorrie Moore A fresh, acute, and even profound collection that centers around two core (and related) issues of American identity: faith, in general and the specific forms Christianity takes in particular; and the challenges of living in the Midwest when culture is felt to be elsewhere. What does it mean to be a believing Christian and a Midwesterner in an increasingly secular America where the cultural capital is retreating to both coasts? The critic and essayist Meghan O'Gieblyn was born into an evangelical family, attended the famed Moody Bible Institute in Chicago for a time before she had a crisis of belief, and still lives in the Midwest, aka "Flyover Country." She writes of her "existential dizziness, a sense that the rest of the world is moving while you remain still," and that rich sense of ambivalence and internal division inform the fifteen superbly thoughtful and ironic essays in this collection. The subjects of these essays range from the rebranding (as it were) of Hell in contemporary Christian culture ("Hell"), a theme park devoted to the concept of intelligent design ("Species of Origin"), the paradoxes of Christian Rock ("Sniffing Glue"), Henry Ford's reconstructed pioneer town of Greenfield Village and its mixed messages ("Midwest World"), and the strange convergences of Christian eschatology and the digital so-called Singularity ("Ghosts in the Cloud"). Meghan O'Gieblyn stands in relation to her native Midwest as Joan Didion stands in relation to California - which is to say a whole-hearted lover, albeit one riven with ambivalence at the same time.

A virtuosic epic applauded by Stanley Crouch as “an adventurous masterwork that provides our literature with a signal moment,” back in print in a definitive new edition “I have an awful memory for faces, but an excellent one for voices,” muses Joubert Jones, the aspiring playwright at the center of Divine Days. A kaleidoscopic whorl of characters, language, music, and Black experience, this saga follows Jones for one week in 1966 as he pursues the lore and legends of fictional Forest County, a place resembling Chicago’s South Side. Joubert is a veteran, recently returned to the city, who works for his aunt Eloise’s newspaper and pours drinks at her Night Light Lounge. He wants to write a play about Sugar-Groove, a drifter, “eternal wunderkind,” and local folk hero who seems to have passed away. Sugar-Groove’s disappearance recalls the subject of one of Joubert’s earlier writing attempts—W. A. D. Ford, a protean, diabolical preacher who led a religious sect known as “Divine Days.” Joubert takes notes as he learns about both tricksters, trying to understand their significance. Divine Days introduces readers to a score of indelible characters: Imani, Joubert’s girlfriend, an artist and social worker searching for her lost siblings and struggling to reconcile middle class life with her values and Black identity; Eloise, who raised Joubert and whose influence is at odds with his writerly ambitions; (Oscar) Williemain, a local barber, storyteller, and founder of the Royal Rites and Righteous Ramblings Club; and the Night Light’s many patrons. With a structure inspired by James Joyce and jazz, Leon Forrest folds references to African American literature and cinema, Shakespeare, the Bible, and classical mythology into a heady quest that embraces life in all its tumult and adventure. This edition brings Forrest’s masterpiece back into print, incorporating hundreds of editorial changes that the author had requested from W. W. Norton, but were not made for their editions in 1993 and 1994. Much of the inventory from the original printing of the book by Another Chicago Press in 1992 had been destroyed in a disastrous warehouse fire.

An extraordinary literary accomplishment, thirty-five years in the making, from the greatly admired author of Miss Macintosh, My Darling ("A work of stunning magnitude and beauty" --"New York Times Book Review): a biography of Eugene Victor Debs, the country's first great labor leader. To set the stage for her protagonist, in whose struggles she saw acted out all of the conflicted forces that shaped industrial America, and to trace the roots of the American labor and socialist movements, the author opens up a sweep of history and an epic cast of characters. Here are Generals Sheridan and Custer, heroes of the Civil War, fighting the Indians in the West and the workers in the mines, the factories, and on the railroads . . . Alan Pinkerton, the radical weaver from Scotland who came to the New World and created an agency dedicated to destroying labor organizations. Presidents Lincoln, Grant, Cleveland, and Wilson appear. We see the dreamers, the reformers, the crusaders, among them Susan B. Anthony and Sojourner Truth. Here are Henry James Sr., who educated his children according to the tenets of Fourier; James Whitcomb Riley, author of "Little Orphan Annie"; James McNeill Whistler, whose father built a railroad for the czar of Russia; Samuel Gompers, head of the Federation of Labor; the governor of Illinois . . . who refused to call in the army to break the Pullman Strike, or the "Debs Strike" as it came to be called. Men and women, high and low, are caught by the author in the struggle to maintain ideals, in the fight for the rights and dignity of the individual that forged the American identity and ever afterward characterized the American culture. Marguerite Young takesus into the world of the men who led the American multitudes west before the Civil War--and shows how these pioneers were influenced by the French Revolution's Saint-Simon and Fourier, and then by the German idealists Heinrich Heine, Karl Marx, and Wilhelm Weitling who visited secular and religious settlements across the United States. All these threads come together in the life and personality of Eugene Debs: his childhood in Terre Haute, Indiana, in the pastoral America that faded into a distant golden memory after the Civil War, when the town became a center of transportation for industrial expansion. We see Debs finding employment in the railroad yards, becoming caught up in the plight of his fellow workers, editing the union paper, traveling across the country, gathering the knowledge and acquiring the consciousness that inspired him to espouse collective action on behalf of labor, to found the Industrial Workers of the World, and to run as the Socialist candidate for president of the United States five times--three times from prison. We see the fierce struggle between the classes--and Debs in the thick of the fight--as the American promise opens up for the men and women in the factories, in the mills, in the stockyards. We see Debs the worker becoming a political leader, becoming a reformer, becoming the voice of the workingman, becoming the founder of American Socialism. Debs, reviled and loved, Debs with the look of a plain man, an austere country doctor, becoming a mythic hero of the age. A mesmerizing dual portrait of a man and a century.

Angel in the Forest is Marguerite Young's fascinating chronicle of two attempts to establish utopian communities in nineteenth-century America. In it, she recounts the strange tale of New Harmony, Indiana, a community originally founded in 1814 by the German mystic Father George Rapp, who wanted to apply Scriptural communism to daily life in order to bring about the New Jerusalem. It was sold in 1825 to Robert Owen, the father of British socialism who, with a group of English immigrants, implemented his own theories for a perfect community, this time based on rationalism. Both experiments failed, but Young finds in both a distinctively American yearning for utopia, which continues to characterize the American spirit to this day: a tradition of faith and folly can be traced from Owen's New Moral World to George Bush's New World Order. Written with the same elegance, wit, and lyric beauty that distinguishes her fiction, Angel in the Forest was widely praised upon its first publication in 1945. This edition includes Mark Van Doren's introduction to Scribner's 1966 reprint.

Stories, essays and reviews

Tracing the Great War through the Millennium Bug, 1999 through 1900, Dadaism through Scientology through Sierra Leonean bicycle riding and back, award-winning Czech author Patrik Ourednik explores the horror and absurdity of the twentieth century in an explosive deconstruction of historical memory. Europeana: A Brief History of the Twentieth Century opens on the beaches of Normandy in 1944, comparing the heights of different forces’ soldiers and considering how tall, long, or good at fertilizing fields the men’s bodies will be. Probing the depths of humanity and inhumanity, this is an account of history as it has never been told: “engaging, even frightening.” At once recreating and uncreating the twentieth century, Ourednik explores the connections across the decades between the disparate figures, events, and politics we thought we knew. Patrik Ourednik’s Europeana merits the author’s reputation as a giant of post-1989 Czech literature. Now translated into 33 languages, the book is a masterwork of cubism, a polymorphic monologue of statistics and movements and fine print and discoveries that evokes the deadpan absurdity of Kafka and the gallows humor of Hašek. Ourednik has created a mesmerizing, maddening account of the past, and his interrogation of “truth” and objectivity resonates now more than ever.