Mistresses And Slaves

Marli Weiner challenges much of the received wisdom on the domestic realm of the nineteenth-century southern plantation--a world in which white mistresses and female slaves labored together to provide food, clothing, and medicines to the larger plantation community. Although divided by race, black and white women were joined by common female experiences and expectations of behavior. Because work and gender affected them as much as race, mistresses and female slaves interacted with one another very differently from the ways they interacted with men. Supported by the women's own words, Weiner offers fresh interpretations of the ideology of domesticity that influenced women's race relations before the Civil War, the gradual manner in which they changed during the war, and the harsher behaviors that resulted during Reconstruction. A volume in the series Women in American History, edited by Anne Firor Scott, Nancy A. Hewitt, and Stephanie Shaw

This pioneering study of the much-mythologized Southern belle offers the first serious look at the lives of white women and their harsh and restricted place in the slave society before the Civil War. Drawing on the diaries, letters, and memoirs of hundreds of planter wives and daughters, Clinton sets before us in vivid detail the daily life of the plantation mistress and her ambiguous intermediary position in the hierarchy between slave and master. "The Plantation Mistress challenges and reinterprets a host of issues related to the Old South. The result is a book that forces us to rethink some of our basic assumptions about two peculiar institutions -- the slave plantation and the nineteenth-century family. It approaches a familiar subject from a new angle, and as a result, permanently alters our understanding of the Old South and women's place in it.

Winner of the Los Angeles Times Book Prize in History A bold and searing investigation into the role of white women in the American slave economy “Compelling.”—Renee Graham, Boston Globe “Stunning.”—Rebecca Onion, Slate “Makes a vital contribution to our understanding of our past and present.”—Parul Sehgal, New York Times Bridging women’s history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave‑owning women were sophisticated economic actors who directly engaged in and benefited from the South’s slave market. Because women typically inherited more slaves than land, enslaved people were often their primary source of wealth. Not only did white women often refuse to cede ownership of their slaves to their husbands, they employed management techniques that were as effective and brutal as those used by slave‑owning men. White women actively participated in the slave market, profited from it, and used it for economic and social empowerment. By examining the economically entangled lives of enslaved people and slave‑owning women, Jones-Rogers presents a narrative that forces us to rethink the economics and social conventions of slaveholding America.

For Mature Readers OnlyTaboo stories of submissive white women who experience what it's like to be sexually dominated by strong Black women for the very first time. Inspired by my exploitsIncluded Stories:When David Left: Part IAfter being cheated on Natalie finds the woman who her boyfriend has been sleeping with. Problems arise but soon subside as shes invited for a threesome and feels pleasure like she never had before, thanks to the mistress.Sex with My Host A Nigerian foreign exchange student invited to the U.S teaches her rude white host that her white privilege means nothing to her and in this household, there is only one woman in charge. Owned: My Two Ebony QueensJulianne moves to a new state to start a new life and experience things she has never experienced before. Including her first lesbian, Master/Sub and interracial romance with her personal trainer Stacey and her friend, the relationship is anything but normal.

"Cyrus Francis Perkins, a white Jamaican (of Canadian descent), lived through the period of Jamaica's history during which the colony was undergoing the transition from slavery to emancipation. The resulting story is, thus, rich in historically insightful details which bring that era to life and which make the book a valuable resource for scholars of Caribbean history. Revealed here are interesting tit-bits about the relationship between slave and master, the daily life on the sugar plantations, the business transactions involved, the depiction of the culture of the African slaves, the Maroon resistance and varied perspectives on the abolition of slavery." "But apart from its historic dimensions, Busha's Mistress is a satisfying ageless story of romance and heartbreak. The book recounts the tale of Catherine, the slave concubine of a cruel white overseer on the Greenside Estate, near Falmouth on Jamaica's north coast. This young beauty's adventures begin with her flight from the estate where she finds refuge with friends who eventually smuggle her off the island to England. Her story continues with her travels and experiences in England, and culminates in her return to Jamaica where she delivers a final act of love."--BOOK JACKET.

Hello, thank you for stopping by. 1. Mistress has the final say on what I wear when I am with Her and that includes when we are in public and in private. In private with my Mistress I should feel uncomfortable when fully clothed. I am in essence hiding my body from Her. The exceptions to this would be if it’s cold and/or we’re expecting company. 2. Mistress can decide what I’m going to wear even though we’re not going to be together at that time. What I wear however must not be a danger to me. 3. I am required to dress feminine at all times unless ordered not to. The exception would be if I need to dress differently for work or another public/vanilla activity of some sort. 4. I will look sexy for Mistress at all times. I will wear make-up when in Mistress’ presence, unless she doesn’t want me to. I know how important giving pleasure to my Mistress is and looking sexy gives Mistress pleasure and will impress Mistress’s friends. 5. I may never wear panties while in Mistress’ dwelling (or our mutual home), except to take them off when entering, and in preparation to go out. Of course the exception is when I’m given permission or ordered to wear them. 6. I wear dresses or skirts only, unless granted permission to wear something else. My BDSM role play outfits should always be ready to wear if Mistress wants me to. 7. When in private, (alone with Mistress,) if I want to put any clothing on, even a bra or panties, I will ask permission from my Mistress first. Two additional ebooks are included which normally sell separately. Your ebooks are presented in this order: 1) Mistresses Ultimate Collection of S&M and BDSM Rules for Female Submissives and Slaves 2) Women’s Super Sex Secret 3) The PS-Spot Orgasm: Don't Wait Any Longer For This Kind of Pleasure Publisher's note: All sexually active characters are at least 18 years of age.

In “Starting Slave Training”, we were introduced to Mistress Mandy, a genuine female sadist. Now, well established in her secluded country house, Mistress Mandy recruits another young Mistress to assist in the training and discipline of her submissive male playthings.

African-American women fought for their freedom with courage and vigor during and after the Civil War. Leslie Schwalm explores the vital roles of enslaved and formerly enslaved women on the rice plantations of lowcountry South Carolina, both in antebellum plantation life and in the wartime collapse of slavery. From there, she chronicles their efforts as freedwomen to recover from the impact of the war while redefining their lives and labor. Freedwomen asserted their own ideas of what freedom meant and insisted on important changes in the work they performed both for white employers and in their own homes. As Schwalm shows, these women rejected the most unpleasant or demeaning tasks, guarded the prerogatives they gained under the South's slave economy, and defended their hard-won freedoms against unwanted intervention by Northern whites and the efforts of former owners to restore slavery's social and economic relations during Reconstruction. A bold challenge to entrenched notions, A Hard Fight for We places African American women at the center of the South's transition from a slave society.