Modernism Christianity And Apocalypse

Modernism, Christianity and Apocalypse stages an encounter between ‘Modernism and Christianity’ and ‘Apocalypse Studies’. Its nineteen contributions outline a distinct interdisciplinary field of study.

This Book Will Answer the Question: What Happened to Our Country? The short answer is simple. Christianity has lost its authority in our culture. Although most Americans say they believe in God, this claim is not reflected in our laws, morals, politically correct attitudes, universities, schools, or entertainment. All levels of society point to the fact that we are rapidly becoming a post-Christian nation. In this important work, Thomas R. Goehle examines contemporary culture while providing a comprehensive understanding of the historical precedents that led our country to this point. Not only secularists, but both committed and nominal Christians, are largely responsible for allowing Christianity to be marginalized because it was Christians themselves who accommodated and retreated from the advance of secularization over the past 150 years. The book reviews how Christianity was marginalized in higher education, the public school system, science, and culture, while secular modernism took its place. Today, Christianity continues to fall out of favor in our PC culture. This is due, in part, to the Christian worldview not being passed down to the generations behind us. Our culture is increasingly embracing PC tolerance, narcissism, hedonism, and moral relativism. Christianity no longer provides the cultural authority or moral underpinning for our nation. The result is that the foundation of our once great nation is crumbling. Rather than looking only to the past or present, however, the author looks to the future to see how our folly of leaving God behind places our country and its citizens in great peril. Lies and deception will be ubiquitous as we move closer to the end time apocalyptic events described in the book of Revelation. Economic collapse, martial law, war, and a move toward a totalitarian system of government are clear and present dangers. Unless Americans turn back to the God of the Bible, Goehle envisions a nation that is heading for disaster- a post-Christian apocalypse. Nearly twenty years in the making, America's Post-Christian Apocalypse is a must-read for those who want a genuine understanding of how our country lost its way, and how it can recover its foundations before it's too late.

Winner of the American Sociological Association's 'Distinguished Book Award' in the Religion category. For most of us, "Apocalypse" suggests the cataclysmic end of the world. Yet in Greek "apocalypse" means "revelation," and the real subject of the Book of Revelation is how the sacred arises in history at a moment of crisis and destiny. With origins in ancient religions, the apocalyptic has been a transformative force from the time of the Crusades, through the Reformation, the French Revolution and modern communism, all the way to the present day "Islamic Jihad" and "War on Terror." In Apocalypse, John R. Hall explores the significance of apocalyptic movements and the role they have played in the rise of the West and "The Empire of Modernity." This brilliant cross-disciplinary study offers a novel basis for rethinking our social order and its ambivalent relations to sacred history. Apocalypse will attract general readers seeking new understandings of the world in challenging times. Scholars and students will find a compelling synthesis that draws them into conversation with others interested in religion, theology, culture, philosophy, and phenomenology, as well as sociology, social theory, western civilization, and world history.

FOREWORD - THE last twenty-five years have seen as big a revolution in Christian theology as in science. Science, we might say truly enough, has given us a new view of the universe. The modernist school of thought has given us a new view, or a new interpretation, of Christianity. I have tried to tell it1 the following pages what modernism stands for and 11 have outlined the appeal it makes to intelligent people. As a foreword I need only repeat the substance of what I have said in a companion volume The Bible in the Light of Today. It is an attempt to tell in plain language what I myself have learned from scholars and experts. There are things about which many of us are not well informed. The Bible, and the origins of Christianity, are two of them. The mind as well as heart of many of us today has to be satisfied before the voice of religion is a real voice. No passive acquiescence is of much value where there is still a doubt, and less so when there is more than a doubt. I would not rate the general knowledge of my readers very highly if I supposed that they held the same views of the Bible and of traditional beliefs as were held twenty-five or thirty years ago. ....Most non-churchgoing people to-day, I think, are simply indifferent the newer knowledge has been withheld from them too long neither the Bible nor ecclesiastical discussion holds any interest for them. Both are, more or less, regarded as intellectual pursuits for the clergy. And yet both subjects throb with interest no intelligent person can neglect either. I have said that I have tried to tell in plain language what I myself have learned from the critics and the experts. I lay no claims to criticise wiser men. I Gave simpl tried to outline the conclusions they have conk. to about the Bible and its roblems in the liht of modern knowledge, modern science and historical criticism...

By theorising the idea of 'formative tensions' between cultural Modernism and Christianity, and by in-depth case studies of James Joyce, David Jones, T. S. Eliot, Ezra Pound, W. H. Auden, Samuel Beckett, the book argues that no coherent account of Modernism can ignore the continuing impact of Christianity.

By theorising the idea of 'formative tensions' between cultural Modernism and Christianity, and by in-depth case studies of James Joyce, David Jones, T. S. Eliot, Ezra Pound, W. H. Auden, Samuel Beckett, the book argues that no coherent account of Modernism can ignore the continuing impact of Christianity.

With fascism on the march in Europe and a second World War looming, a group of Britain's leading intellectuals – including T.S. Eliot, Karl Mannheim, John Middleton Murry, J. H. Oldham and Michael Polanyi – gathered together to explore ways of revitalising a culture that seemed to have lost its way. The group called themselves 'the Moot'. Drawing on previously unpublished archival documents, this is the first in-depth study of the group's work, writings and ideas in the decade of its existence from 1938-1947. Christian Modernism in an Age of Totalitarianism explores the ways in which an important and influential strand of Modernist thought in the interwar years turned back to Christian ideas to offer a blueprint for the revitalisation of European culture. In this way the book challenges conceptions of Modernism as a secular movement and sheds new light on the culture of the late Modernist period.

David Jones: A Christian Modernist? is a major reassessment of the work of the poet, artist and essayist David Jones (1895-1974) in light of the complex, ambiguous idea of a ‘Christian modernism’.