Moral Exhortation

Translated selections of writings on ethics by Arius Didymus, Cicero, Crates, Demetrius of Phalerum, Dio Chrysostom, Diogenes, Diogenes Laertius, Epictetus, Epicurus, Hierocles, Horace, Isocrates, Julian, Lucian of Samosata, Maximus of Tyre, Melissa, Musonius Rufus, Pliny the Younger, Plutarch, Seneca, Sextus Empiricus, and Theano, and from the Gnomologium Vaticanum, Oxyrhynchus Papyrus, and Pythagorean Sentences.

Making use of letters--both formal and personal--that have been preserved through the ages, Stanley Stowers analyzes the cultural setting within which Christianity arose. The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

Recent scholarship has challenged post-Reformation ideas about the early Christian doctrines of salvation. This ground-breaking book draws together the conclusions of recent scholarship into a compelling and clear view of the early Christian paradigm of salvation. It presents the case that the early Christians focussed not on Christ's death on the cross or 'saving faith', but on moral transformation. They saw Jesus as God's appointed teacher, prophet, and leader, who died as a martyr in order to teach them a new way of life. Their paradigm of salvation centred upon this way of life taught by Jesus, and on following faithfully his example and teachings. Part 1: 'How the Gospels present Jesus' explores the way in which the early Christians understood the teaching of Jesus. It highlights five themes of Jesus' message: economics and wealth, moral purity, social equality, the temple system, and physical and spiritual affliction. It shows why people viewed Jesus as a divinely appointed teacher, prophet, and leader, and saw his death as a martyrdom for his cause and movement. Part 2: 'Doctrines of the early Christians' presents the key early Christian doctrines of salvation and shows why several post-Reformation doctrines conflict with their views. It shows that the early Christians believed God's final judgment is made on the basis of character and conduct. They believed that by following Jesus and transforming their lives morally, they would obtain positive judgment and resurrection. This part shows how the early Christians' ideas of faith, justification, forgiveness and grace all fit into this paradigm. Part 3: 'The importance of Jesus' looks at why the early Christians considered Jesus so significant; they focussed on the moral transformation he brought to their lives. This part highlights what they believed Jesus achieved for them, and how they used sacrificial language to explain these beliefs. It explores the evidence for viewing Jesus' death as a martyrdom, and for seeing his resurrection as equally important. Part 4: 'Ideas throughout history' shows that Christians held this paradigm of salvation for several centuries. It outlines the key changes that occurred from the 4th century through to the Reformation, which moved tradition away from the early Christian ideas. Finally, it offers a critique of modern post-Reformation doctrines of salvation.

The election of Israel -- The context of 1 Peter -- The purpose of election in 1 Peter 1:1-5 -- The present implications of new birth and catalogical parenesis in 1 Peter 1:22-2:3 -- The present and missiological significance of the identity of the elect in 1 Peter 2:9-12 -- Who are the elect in 1 Peter? -- From exegesis to application in 1 Peter -- Missiological implications for the Anglican Church of Nigeria -- Theology and praxis: 21st century challenges to Nigerian Anglicanism.

A collection of essays by three giants of twentieth-cenutry theology: Joseph Ratzinger (now Pope Benedict XVI), Hans Urs von Balthasar, and Heinz Schurmann. Balthasar's and Schurmann's essays were written for the International Theological Commission. Schurmann examines how the New Testament's teaching provides enduring moral norms for Christian conduct. Balthasar presents nine basic principles of the Christian moral life. Ratzinger, who originally wrote this essay as a series of articles forÊL'Osservatore Romano, addresses the relationship between faith and morality, and the place of the Church's teaching authority with regard to moral issues.

Delineating implications for administrative ethics from other fields such as sociology, psychology, and philosophy, this reference provides a comprehensive review of administrative ethics in the public sector. Detailing the context within which contemporary ethics training has developed, the book examines the effectiveness of ethics training, legal and organizational devices for encouraging desired conduct, and other topics of particular relevance to the political and social contexts of public administration. Written by over 25 leading scholars in public administration ethics, the book creates a taxonomy for administrative ethics using the categories of modern philosophy.

Leading scholars from the fields of biblical studies and ethics provide a one-stop reference book on the vital relationship between Scripture and ethics.