Moral Fragments And Moral Community

Western society today lives from community fragments and moral fragments alone, and these fragments are being destroyed more quickly than they are being replenished. Larry Rasmussen assesses the long-term reasons for this situation and then proposes the forms and tasks that churches can undertake to help mend and improve civil society. This book, which had its origin in the Hein/Fry Lectures in 1991-92, functions both as an assessment of the moral climate in America today and also as a proposal for the church in contemporary society.

In the World, But Not of the World explores the threefold tension among Alasdair MacIntyre's prognosis for Western society; the desires of some for a social transformation with a Christian moral vision at the sacred centre; and a "baptist" understanding of Christianity as essentially voluntary, non-sacralist discipleship. Andrew Fitz-Gibbon uses five contemporary Christian social thinkers, from different traditions, as conversation partners. Through his examination of these thinkers, Fitz-Gibbon explores how the church may continue to truthfully narrate the Christian story in the midst of the moral tensions of late-capitalist Western society. His creative conclusion is that the church at the beginning of the twenty-first century can move toward a resolution of the central tension of "being in the world, but not of the world" through a synthesis of the believers' church tradition and an affirmation of communitarian liberal democracy.

What You Sow Is a Bare Seed is a group biography that tells the stories of ordinary but extraordinary people who were engaged in movements for renewal in the church and justice in broader society. People such as Dora Koundakjian Johnson, an Armenian-Lebanese linguistics scholar and activist, and Doug Huron, an attorney who won a landmark US Supreme Court civil rights case. They were among those who came together as the ecumenical Community of Christ in Washington, DC. Planted in the inner city in 1965—when many churches were leaving—the Community “distinguished itself from the more organized church without rejecting it,” as one former member says. They believed that helping each other identify their gifts was a compelling way to shape their collective ministry beyond themselves. The Community initially intended not to own property but later bought a building and opened it up as a community center. As a final act of ministry, the Community gave its building away to a nonprofit partner when it closed in 2016, leaving a legacy that continues today.

The Anthropology of Morality in Melanesia and Beyond examines how Melanesians experience and deal with moral dilemmas and challenges. Taking Kenelm Burridge’s seminal work as their starting point, the contributors focus upon public situations and types of people that exemplify key ethical contradictions for members of moral communities. While returning to some classical concerns, such as the roles of big men and sorcerers, the book opens new territory with richly textured ethnographic studies and theoretical reviews that explore the interface between the values associated with indigenous village life and the ethical orientations associated with Christianity, the state, the marketplace, and other facets of ’modernity'. A major contribution to the emerging field of the anthropology of morality, the volume includes some of the most prominent scholars working in the discipline today, including Bruce Knauft, Joel Robbins, F.G. Bailey, Deborah Gewertz and Frederick Errington.

The idea of "community" is increasingly vital to our individual and social well-being. Yet at the same time, our ordinary communal relations are being eroded by increased social and geographical mobility, lost traditions, and the growing pluralism of society. Examining this renewed desire for community, Coming Together/Coming Apart locates the current problems of society in the conditions of modern capitalism. Arising out of a common matrix of a world in crisis, contemporary religious, social and feminist discussions of community compose an ideological struggle over the reformation of society.

In this important and timely study, Frank Kirkpatrick draws on theology, political philosophy and the social sciences more generally to develop a Christian ethic of community.

Grand Winner of the 2014 Nautilus Book Awards Thoughtful observers agree that the planetary crisis we now face-climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order-is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question. In Earth-honoring Faith, Larry Rasmussen answers that question with a dramatically new way of thinking about human society, ethics, and the ongoing health of our planet. Rejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight. He argues that good science, necessary as it is, will not be enough to inspire fundamental change. We must draw on religious resources as well to make the difficult transition from an industrial-technological age obsessed with consumption to an ecological age that restores wise stewardship of all life. Earth-honoring Faith advocates an alliance of spirituality and ecology, in which the material requirements for planetary life are reconciled with deep traditions of spirituality across religions, traditions that include mysticism, sacramentalism, prophetic practices, asceticism, and the cultivation of wisdom. It is these shared spiritual practices that can produce a chorus of world faiths to counter the consumerism, utilitarianism, alienation, oppression, and folly that have pushed us to the brink. Written with passionate commitment and deep insight, Earth-honoring Faith reminds us that we must live in the present with the knowledge that the eyes of future generations will look back at us.