Mortal Grounding

To see more manuscripts by Richard Chambers Prescott go to Scribd.com and enter Grascott or PrescottRC. This manuscript, Mortal Grounding, has a simple thought in mind. To bring together our modern cosmological knowledge with our understanding of what is consciousness. It is something of a task to unite these two styles of comprehension about our existence, as much as it is to join quantum physics with general and special relativity. The idea is that both want to reach the source, the source of what is cosmological and what is consciousness. It seems simple enough. Cosmology studies the creation, searching for the creator of it all, whatever that may be. Consciousness seems to look more at what is the creator in order to understand creation. They are parallel and reversed, but both seek to understand, re-link, comprehend or unite with the Mystery. This Universes Given Moment of reaching, of conscious mortal becoming, grounded on Earth, for the brief moment, life to death, yet in and as a rare something more, the rarest star stuff circling back as consciousness that is able to grasp its origin, without a direction transposed as times beginning. This would be one idea of mortal grounding. Some of the subjects taken up in this endeavor of unification are Pure Gravity, Spacetime Fluid, the Superclustering of Universes, Wave Cosmology, Non-Local Independent Consciousness, the question, is this Logical or Mystical. The text also leans heavily on Tantras explanations, examining the myriad layers of consciousness and their psychological weight, the intriguing erotic energy, the hidden secrets that are rarely discussed and the nature of freedom according to the belief system of Tantra.

"Provides translations of Bolzano's most important work on grounding, including previously untranslated material"--

Phenomenology is about subjective aspects of the mind, such as the conscious states associated with vision and touch, and the conscious states associated with emotions and moods, such as feelings of elation or sadness. These states have a distinctive first-person ‘feel’ to them, called their phenomenal character. In this respect they are often taken to be radically different from mental states and processes associated with thought. This is the first book to fully question this orthodoxy and explore the prospects of cognitive phenomenology, applying phenomenology to the study of thought and cognition. Does cognition have its own phenomenal character? Can introspection tell us either way? If consciousness flows in an unbroken ‘stream’ as William James argued, how might a punctuated sequence of thoughts fit into it? Elijah Chudnoff begins with a clarification of the nature of the debate about cognitive phenomenology and the network of concepts and theses that are involved in it. He then examines the following topics: introspection and knowledge of our own thoughts phenomenal contrast arguments the value of consciousness the temporal structure of experience the holistic character of experience and the interdependence of sensory and cognitive states the relationship between phenomenal character and mental representation. Including chapter summaries, annotated further reading, and a glossary, this book is essential reading for anyone seeking a clear and informative introduction to and assessment of cognitive phenomenology, whether philosophy student or advanced researcher. It will also be valuable reading for those in related subjects such as philosophy of mind, philosophy of psychology and epistemology.

The Empty Garden draws a portrait of Milton as a cultural and religious critic who, in his latest and greatest poems, wrote narratives that illustrate the proper relationships among the individual, the community, and God. Rushdy argues that the political theory implicit in these relationships arises from Milton's own drive for self-knowledge, a kind of knowledge that gives the individual freedom to act in accordance with his or her own understanding of God's will rather than the state's. Rushdy redefines Milton's creative spirit in a way that encompasses his poetic, political, and religious careers.

This book answers the question to the most concealed practice in the Bardo Todol, commonly known as The Tibetan Book of the Dead. What is the true intent of the Secret of the Four Wisdoms Gathered into the Clear Hollow Mysterious Passage of Vajrasatva? After eliminating all other possibilities you will discover that Trekcho and Togal are the one answer to this mystery. The encounter with the Vajrasatva Mystery is an Imbedded Clue to Trekcho and Togal which reveal Clear Light Evenness, not only in the after death state, but equally in the living state. Trekcho, Letting Go and Togal, the Four Stages of Soaring On or Skull Crossing are the deepest secrets of Dzogchen, the Natural Great Completion. In Nyingma these are restricted secret practices kept from the public eye. Whereas, in the Kagyu school and Bonpo tradition these same methods are open to one and all. You are the decider on these two attitudes. Let your thought be lighted by the words of the Lion of the Sakyas, "Ananda? I have set forth the Dharma without making any distinction of esoteric and exoteric doctrine; there is nothing, Ananda, with regard to the teachings that the Tathagata holds to the last with the closed fist." I hope you will find the freedom of your own experience in the detailed observations and in depth examinations of these secret methods of Dzogchen. The text is in no way, nor tries to be a teaching text, a manual, nor a guidebook on Trekcho and Togal or Bardo, for I am in no way at all, a teacher, an expert nor a guide in these practices. Nor do I ever wish to be one. This essay is an answer to a life long question I have had since reading the Bardo Thodol as a young person. "What is the true meaning of Vajrasattva, the Mysterious Passageway and the Union of the Four Wisdoms?" It just so happens that after one goes through all possibilities of what this means one finally comes to the sacred secret teachings of Dzogchen's Trekcho, Togal and Bardo. So I have had to explain what little that I know about these special secret practices to answer the primary question this text attempts to answer. Why wade through the torrent of concepts on this when we can go directly to the clear, most reasonable and satisfactory answers that leave no shadow of hesitation? Vajrasattva stands for the Primordial Clear Light Void as Love and Compassion. The secret Mysterious Way of the pure Clear Passage of Vajrasatva is the Kati, running from the Heart to the Eyes. Within this Kati are the Four Lamps. From Clear Light, through the Open Kati these Lamps give forth an arising to the Four Togal Appearances. Since it is found in the highest wisdom texts from Dzogchen on Trekcho, Togal and Bardo and Tibetan's favorite book on guidance in the afterlife, it is worthy of taking a serious look.

An exploration of embodied intelligence and its implications points toward a theory of intelligence in general; with case studies of intelligent systems in ubiquitous computing, business and management, human memory, and robotics. How could the body influence our thinking when it seems obvious that the brain controls the body? In How the Body Shapes the Way We Think, Rolf Pfeifer and Josh Bongard demonstrate that thought is not independent of the body but is tightly constrained, and at the same time enabled, by it. They argue that the kinds of thoughts we are capable of have their foundation in our embodiment—in our morphology and the material properties of our bodies. This crucial notion of embodiment underlies fundamental changes in the field of artificial intelligence over the past two decades, and Pfeifer and Bongard use the basic methodology of artificial intelligence—"understanding by building"—to describe their insights. If we understand how to design and build intelligent systems, they reason, we will better understand intelligence in general. In accessible, nontechnical language, and using many examples, they introduce the basic concepts by building on recent developments in robotics, biology, neuroscience, and psychology to outline a possible theory of intelligence. They illustrate applications of such a theory in ubiquitous computing, business and management, and the psychology of human memory. Embodied intelligence, as described by Pfeifer and Bongard, has important implications for our understanding of both natural and artificial intelligence.

Just as milk, honey, and grapes are the simple foods consumed by everyone, and are easy to assimilate, this short introduction is intended to serve as a simple to understand source for all. It offers an excellent view of the multidimensional makeup, immense depth, resolute nature, and sophisticated approach of the wide spiritual stream that is Hinduism. It should be carefully studied and contemplated by all those who want a better understanding of this great tradition and its relevance for the whole of life.