Moses In Egypt

'My son, I have nothing I can give, but this chance that you may live.' With these words, a Hebrew mother places her infant son, Moses, in a basket and sets him adrift on the Nile River. From his carefree days as a prince of Egypt to his flight into the desert, nothing can fully prepare Moses for what is to come.Lynne Reid Banks, author of the best-selling novel The Indian in the Cupboard, brings the timeless story of Moses to life in this spirited retelling. Enriched with a full-color insert depicting characters and scenes from the film, this is a popular format that will enable older children to experience the movie again and again.

Moses is at the foundation of monotheism, and so of Western culture. Here the factual and fictional events and characters in religious beliefs are studied. It traces monotheism back to the Egyptian king Akhenaten and shows how Moses's followers established truth by denouncing all others as false.

The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.

Volume 3 covers Genesis chapter 41 to the end and the first 11 chapters of the book of Exodus. Twenty stories pick up the thread of Joseph in Egypt, describe Pharaoh's palace, and depict the plight of the Hebrew people as Egyptian slaves. God sends ten plagues as Moses begs for their release.

A non-fictional account explaining why the author believes Moses was a prince of Thebes called Ramose. Born c.1500 BC, Prince Ramose was heir to Pharaoh Thutmose III, being his ""Great Army Commander"" - both roles ascribed to Moses by Hebrew tradition. Moreover, Ramose & Moses both led victorious military campaigns against Ethiopia (Cush), then married the king's daughter, becoming Egypt's Viceroy there. A short time later, Prince Ramose was mysteriously struck out of Egyptian records, while the Bible hints Moses was cast into exile. Exploring some of the more esoteric aspects of the prophet's life, this book finds threads firmly connecting him to Egypt's 18th Dynasty 3500 years ago... The book uncovers the Hermetic star knowledge (Astrology) which Moses gleaned from the White Brotherhood, a secretive Egyptian mystery school who met in the halls of Karnak. This knowledge was cryptically infused into the early Biblical scriptures, revealing the Israelite ancestors were once devoted Astrologers.

A reinterpretation of biblical and Egyptian history that shows Moses and the Pharaoh Akhenaten to be one and the same. • Provides dramatic evidence from both archaeological and documentary sources. • A radical challenge to long-established beliefs on the origin of Semitic religion. During his reign, the Pharaoh Akhenaten was able to abolish the complex pantheon of the ancient Egyptian religion and replace it with a single god, the Aten, who had no image or form. Seizing on the striking similarities between the religious vision of this “heretic” pharaoh and the teachings of Moses, Sigmund Freud was the first to argue that Moses was in fact an Egyptian. Now Ahmed Osman, using recent archaeological discoveries and historical documents, contends that Akhenaten and Moses were one and the same man. In a stunning retelling of the Exodus story, Osman details the events of Moses/Akhenaten's life: how he was brought up by Israelite relatives, ruled Egypt for seventeen years, angered many of his subjects by replacing the traditional Egyptian pantheon with worship of the Aten, and was forced to abdicate the throne. Retreating to the Sinai with his Egyptian and Israelite supporters, he died out of the sight of his followers, presumably at the hands of Seti I, after an unsuccessful attempt to regain his throne. Osman reveals the Egyptian components in the monotheism preached by Moses as well as his use of Egyptian royal ritual and Egyptian religious expression. He shows that even the Ten Commandments betray the direct influence of Spell 125 in the Egyptian Book of the Dead. Moses and Akhenaten provides a radical challenge to long-standing beliefs concerning the origin of Semitic religion and the puzzle of Akhenaten's deviation from ancient Egyptian tradition. In fact, if Osman's contentions are correct, many major Old Testament figures would be of Egyptian origin.