Musings Of Enlightened Generation

Step into a realm where introspection meets innovation, and ancient wisdom intertwines with modern insight. These musings offer a glimpse into the collective psyche of an enlightened generation, individuals adept at navigating life's complexities with a blend of profound wisdom and unbridled curiosity. Here, we embark on an exploration of the human experience, delving into the depths of existential contemplation and soaring to the heights of creative expression. We ponder the very fabric of reality, contemplating the essence of existence and the intricate connections that bind us all.

"This volume provides a succinct, analytical, well-conceived, and nicely written account of the development of colonial North American thought and culture from 1680 to the eve of the American Revolution. Not an anachronistic search for the origins of later American cultural forms, it situates the subject firmlv within a transatlantic context. The author emphasizes the extent to which improving communications and expanding connections helped to incorporate colonial settlers into a larger British world by providing them access and inviting them to become contributors to a burgeoning public culture of print, which consisted of newspapers, magazines, books, and 1etters.Whereas during the first seven decades of the seventeenth century, the colonies had been little more than crude and isolated outposts of English culture, from the late seventeenth century, he contends, they increasingly became like Scotland and Protestant Ireland, intellectual and cultural provinces of an expanding British Empire." -Jack P. Greene, Journal of American History

This book is a collection of essays and research papers on a wide variety of subjects, including philosophy, computers, drama, poetry, literature, history, art, music, theology, networking, mathematics, business economics, transmission media and databases.

George Yeo: Musings Series One and Series Two available as a set hereGeorge Yeo: Musings (In 3 Volumes) available as a set hereOver sessions which lasted two to three hours each time, every week for half a year, George Yeo met and mused over a wide range of topics with writer Woon Tai Ho and research assistant Keith Yap. Speaking from notes, he began with himself and his hope for Singapore, and then spanned over a wide range of subjects — from the importance of human diversity and Singapore's reflection within itself of the world, to history, politics, economics, philosophy, taijigong and religion. He gives his views on India, China, ASEAN, Europe, the US and other parts of the world, and how Singapore's history and destiny are connected to all of them. The style is conversational and anecdotal.George Yeo: Musings is exactly that — musings. Some themes recur throughout the book which reflect his view of life. But there is no grand theory. He does not expect all of his reflections to be of interest to everyone, but he hopes that everyone will find something of interest.This is the second of a three-part series.

"People call me an 'enlightened man' — I detest that term — they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God."

Matt Landing recounts the ups and downs as a Transcendental Meditation teacher. After a 1990 kundalini crisis, he thought he was enlightened, but he later painfully became aware that it was a grandiose delusion. Matt reflects on kundalini, mania, epileptic religiosity, psychedelic experience, and the experiences of people who claim enlightenment. Matt provides an entertaining account of his life with a look behind the scenes of the TM organization, advanced training courses, and the TM-Sidhis course. The book also contains a thought-provoking analysis of kundalini, enlightenment, celibacy, gurus, kriyas, speaking in tongues, Pure Awareness, super radiance, and reincarnation. Matt explains why the similarities between grandiose delusions, psychotic mania, and kundalini crises are more than a coincidence. He provides recommendations for those who are in the midst of a kundalini crisis. Matt explains how spiritual aspirants become ungrounded and offers suggestions on how to become grounded. He provides evidence against the existence of enlightenment. He looks at some of the unflattering characteristics of gurus and labels them as "guru maniacs". Beginning in 1972 while reading books in college, Matt acquired a desire to reach enlightenment. He then learned TM, went on numerous TM residence courses, practiced the TM-Sidhis program, ate a predominately raw food diet, fasted, detoxed his body, and used self muscle testing. His spiritual practice took 3 hours per day and included asanas, pranayama, and meditation. Matt delivers a powerful punch against enlightenment, gurus, spiritual movements, and religions. Matt strikes at the concepts of karma, kundalini, shaktipat, faith, support of nature, devotion to a guru, Pure Awareness, and right action. Version 2.00 of My Enlightenment Delusion is a 60,000-word book that was completed in December 2017 and contains the original material in Version 1.00 plus 7 additional chapters. Chapter 13 contains a comparison of epileptic religiosity with kundalini crises and mania. Chapter 21 juxtaposes spiritual experiences, psychedelic experiences, mania, near death experiences, and G-force induced loss of consciousness. Chapter 22 discusses Robert Forman's book Enlightenment Ain't All It's Cracked Up To Be and the unrealistic, rosy picture that enlightenment brings an end to all suffering. Chapter 23 is devoted to looking at the disquieting aspects in the lives of Suzanne Segal, Ramana Maharshi, and Gopi Krishna who are all departed but continue to inspire many spiritual seekers. Chapter 24 thoroughly describes the enlightenment experiences of 22 individuals and then offers a critique of their experience.

Enlightenment: A Modern Understanding brings clarity and modernity into the world of enlightenment. Without disrespect for the ancient teachings, this book, affectionately called EAMU, brings an entirely refreshing and inspiring understanding of spiritual enlightenment that goes well beyond the ancient teachings – into the foundation of a whole new genre and science of thought. As we moved through history, the questions and quests which predicate our satisfaction or dissatisfaction have evolved, and it’s been many years since the understanding of enlightenment has been revised into modern context. This book does so brilliantly, kindly, and with inspiration and a feeling of poetry – all the while being of a scientific mindset, but oriented more toward practical applicability than scientific review. This book goes into theory and observation in a way that is understandable, and because of its comprehensibility, paves the way forward for a new discussion with a new understanding of this very ancient but not currently, concisely, and truly answered topic that we call, “enlightenment.” EAMU explains enlightenment in a way that is aspiring, modern, natural, and intellectually catchy. The second edition brings added clarity and adds more material.

This book explores the early evangelical quest for enlightenment by the Spirit and the Word. While the pursuit originated in the Protestant Reformation, it assumed new forms in the long eighteenth-century context of the early Enlightenment and transatlantic awakened Protestant reform. This work illuminates these transformations by focusing on the dynamic intersection of experimental philosophy and experimental religion in the biblical practices of early America’s most influential Protestant theologians, Cotton Mather (1663-1728) and Jonathan Edwards (1703-1758). As the first book-length project to treat Mather and Edwards together, this study makes an important contribution to the extensive scholarship on these figures, opening new perspectives on the continuities and complexities of colonial New England religion. It also provides new insights and interpretive interventions concerning the history of the Bible, early modern intellectual history, and evangelicalism’s complex relationship to the Enlightenment.