Muslim Networks And Transnational Communities In And Across Europe

This collection of twelve papers provides case studies and thematic reflections on the growing transnational networking of European Muslims and their involvement with contemporary global Islam. The volume pays particular attention to the mechanisms and significance of this phenomenon.

Drawing upon extensive fieldwork and suggesting novel ways of approaching the phenomenon of European Islam and the continent's Muslim communities, Islam in Europe examines how European Muslims construct notions or identity, agency and belonging, how they negotiate and redefine the notions of religion, tradition, authority and cultural authenticity.

As the impetus of globalization continues to gather pace, more and more people leave their homes pursuing dreams of a better life for themselves and their families. Muslim immigrants converging on Europe from widely divergent communities scattered throughout North Africa, the Middle East and South-East Asia, represent a great variety of local cultures and traditions. Trans-Mediterranean networks form the basis of migration routes and are key factors in the destinations of these migrants and in the overall process of immigration, be this towards Europe or other Muslim countries. South-North fluxes intertwine with South-South fluxes, among which the Gulf Arab countries stand out as a prime destination, not only for low-skilled labour. Different situations emerge, within a variegated discourse on co-existence, integration, assimilation and the preservation of identity. The adoption of this transnational dimension incorporating both destination, and points of origin, enables the investigation of migration to move beyond a purely Eurocentric approach. Thus, different national patterns are analyzed with a focus on a number of significant case-studies. By debating policies and cultural approaches the aim is to add innovative scholarship to the challenge of integration. Cross-cultural pluralism on the part of the nation states comprising the European Union is one avenue for moving the dialogue between different cultural frameworks towards a more compatible form.

Based on extensive bibliographical research, field studies and specific contributions of scholars, this volume provides a useful overall review of the presence of Islam in Europe.

Five centuries after the expulsion of Muslims and Jews from Spain, Europe is once again becoming a land of Islam. At the beginning of a new millennium, and in an era marked as one of globalization, Europe continues to wrestle with the issue of national identity, especially in the context of its Muslim citizens. Muslim Europe or Euro-Islam brings together distinguished scholars from Europe, the United States, and the Middle East in a dynamic discussion about the Muslim populations living in Europe and about Europe's role in framing Islam today. Working at the knotty intersection of cultural identity, the politics of nations and nationalisms, and religious persuasions, this is an invaluable anthology of scholarship that reveals the multifaceted natures of both Europe and Islam.

Muslims’ online participation: Subaltern spaces, identity, community, and religious belonging European Muslims and New Media offers perspectives on the various ways in which Muslims use new media to form and reform Muslim consciousness, identities, and national and transnational belongings, and contest and negotiate tensions and hegemonic narratives in Western European societies. The authors explore how online discussion groups, social media communities, and other online sites act as a ‘new public sphere’ for Muslim youth to voice their opinions, seek new sources of knowledge, establish social relationships, and ultimately decentre established discourses that are projected on them as Muslims in Europe. The possibilities and challenges of new media transform existing debates on Islamic knowledge, authority, citizenship, communities, and networks. European Muslims and New Media critically explores the multifaceted transformations that result from Muslims using online spaces to present, represent, and negotiate their identities, ideologies, and aspirations. Contributors: Anna Berbers (KU Leuven), Claudia Carvalho (Tilburg University), Laurens de Rooij (Durham University), Leen d’Haenens (KU Leuven), Merve Kayıkcı (KU Leuven), Sahar Khamis (University of Maryland, College Park), Joyce Koeman (KU Leuven), Jana Jevtic (Central European University), Viviana Premazzi (FIERI), Roberta Riccuci (University of Torino), Charlotte van der Ploeg (Leiden University)

Global migration flows in the 20th century have seen the emergence of Muslim diaspora and minority communities in Europe, North America and other parts of the world. This book offers a set of new comparative perspectives on the experiences of Shi'a Muslim minorities outside the so-called Muslim heartland (Middle East, North Africa, Central and South Asia). It looks at Shiʻa minority communities in Europe, North and South America, Sub-Saharan Africa and East Asia and discusses the particular challenges these communities face as "a minority within a minority"--

During the last decades, the world has been facing tremendous political transformations and new risks: epidemics such as HIV/Aids have had destabilizing effect on the caretaking role of kin; in post-socialist countries political reforms have made unemployment a new source of insecurity. Furthermore, the state's withdrawal from providing social security is taking place throughout the world. One response to these developments has been increased migration, which poses further challenges to kinship-based social support systems. This innovative volume focuses on the ambiguous role of religious networks in social security and traces the interrelatedness of religious networks and state and family support systems. Particularly timely, it describes these challenges as well as social security arrangements in the context of globalization and migration. The wide range of case studies from various parts of the world that examine various religious groups offers an important comparative contribution to the understanding of religious networks as providers of social security.