Muslim Perception Of Marriage And Culture

Although the institution of marriage has been in existence since the creation of the human race, mankind has struggled to achieve the peace and security that this institution is supposed to offer. Many books have been written and numerous seminars and conferences have been held to answer the often asked question What is the recipe for a blissful marriage?, and although many suggestions have been offered, the rate of divorce continues to increase. The author relentlessly pursued and researched this line of study, taking him back to the first human creation, bringing him nearer to the origin of this institution and its originator. Throughout the ages, many billions of people have followed this tradition in which the lawful reproductions of the human race have been ensured. As time elapsed and man went astray from the divine guidance that came to him, the originator sends constant reminders of the rules, as once sent to the prophets that are supposed to guide us. However, again and again we have chosen to ignore these rules that are supposed to secure that peaceful, happy, tranquil, and durable relationship between husband and wife. Cultural Perception of Marriage among Muslims is filled with advice and a recipe for success for people of all races and colours, religion and locales, of how a blissful marriage can be achieved when drawn from the divine text. So whether you are married or hope to get married one day, this book will be of great benefit and a blessing. This book is to be studied and used as a point of reference in order to avoid the pitfalls of disunity and disagreement and separation between a husband and wife, avoiding a problematic marriage.

My Book could be described as a teaching manual that every married and prospective married couple should own. In it are the classical explanations of all the fundamentals of Marriage, Divorce, Anger(its variance and its management), Case studies, Advice from people of knowledge, and tips on achieving a blissful marriage relationship. It is drawn from the Scriptures, taken and compiled from Prophets, Scholars, and examples and explanations from men and women of knowledge. I was born in Jamaica, raised by a very strict family, attended primary school, and then studied Agriculture at the (J Y C). After graduation, I did my national service in Jamaica Constabulary Force for four years, where I was taught Classical music. I migrated to the U.K. in 1960 and have remained here ever since. I have studied Psychodynamic Counselling and the science of the Institution of marriage based upon the Book of Allah and the Sunnah of His Messenger. I have been a successful marriage counselor and an Imam for H M Prison Service for the past forty-five years. Based upon this knowledge, plus my personal experience as a marriage counselor, I have written and produced five books since 2016, two of which relate to family issues, including my latest book, "Muslim Perception of Marriage and Culture." I hope that the benefit of the knowledge gained from this book will bring about a better understanding of the rights and obligations between consenting partners in a married relationship. I hope it will enable them to enjoy a blissful relationship for themselves, their offspring, their extended families, and the communities, and In sha Allah, a cessation of the constant abuse of battered wives, domestic violence, and divorce. Sheikh Mohammad Kamaludin Author and Marriage Counselor www.gatewaytoilm.co.uk

Marriage between a man and a woman has been in existence since the creation of the human race. Many books were written, and conferences have been held to answer the question, "What is the recipe for a blissful marriage?" This is a guidebook of how a blissful marriage can be achieved from the divine text of The One who created this institution.

This book explores the intimate marital relationships of Indonesian Muslim married women. As well as describing and analysing their sexual relationships, the book also investigates how Islam influences discourses of sexuality in Indonesia, and in particular how Islamic teachings affect Muslim married women’s perceptions and behaviour in their sexual relationships with their husbands. Based on extensive original research, the book reveals that Muslim women perceive marriage as a social, cultural, and religious obligation that they need to fulfil; that they realise that finding an ideal marriage partner is complicated, with some having the opportunity for a long courtship and others barely knowing their partner prior to marriage; and that there is a strong tendency, with some exceptions, for women to consider a sexual relationship in marriage as their duty and their husband’s right. Religious and cultural discourses justify and support this view and consider refusal a sin (dosa) or taboo (pamali). Both discourses emphasise obedience towards husbands in marriage.

The conflict between Islam and the West is as disturbing on the outside, as it polarizes the world, as it is on the inside, when it divides families and causes enormous stress to Muslims living in the West. A mutual understanding is the answer to both of these conflicts. This work enhances the West's understanding of Muslim minorities and helps Muslims to understand their own identity problem in Western culture. Ultimately, Professor Akhtar delineates how Muslim families can integrate into Western society in a creative way that will benefit their families and society-at-large. Muslim Family in a Dilemma provides empirical examinations of many problems in the Muslim family in the U.S. and Europe, such as divorce, mental health, and the abuse of women. One chapter gives a special analysis of the maltreatment of Muslim women in Turkish families in Germany. In regard to these issues and women's equality, the Western position is accepted, and Islam is interpreted in several chapters as reconcilable with this outlook. Further consistent with the Western position, is what the writer of the last chapter, a Muslim female, has to state: pleasing your wife sexually is a religious obligation in Islam. That is in regard to sex in marriage. However, sex outside of marriage or free sex is irreconcilable to Islam. In a detailed critique of some of the Western practices and anti-family forces, Professor Akhtar determines the mutually exclusive relationship between unrestricted sex and marital integrity. One can have free sex or long-lasting marriage, but not both. He considers extra-marital sex as a paradox of Western culture, as it derives from an overvaluation of sex and overemphasis of individualism and cuts into relationships.

In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.

A book on the growing number of interfaith families raising children in two religions Susan Katz Miller grew up with a Jewish father and Christian mother, and was raised Jewish. Now in an interfaith marriage herself, she is one of the growing number of Americans who are boldly electing to raise children with both faiths, rather than in one religion or the other (or without religion). In Being Both, Miller draws on original surveys and interviews with parents, students, teachers, and clergy, as well as on her own journey, to chronicle this controversial grassroots movement. Almost a third of all married Americans have a spouse from another religion, and there are now more children in Christian-Jewish interfaith families than in families with two Jewish parents. Across the country, many of these families are challenging the traditional idea that they must choose one religion. In some cities, more interfaith couples are raising children with “both” than Jewish-only. What does this mean for these families, for these children, and for religious institutions? Miller argues that there are distinct benefits for families who reject the false choice of “either/or” and instead embrace the synergy of being both. Reporting on hundreds of parents and children who celebrate two religions, she documents why couples make this choice, and how children appreciate dual-faith education. But often families who choose both have trouble finding supportive clergy and community. To that end, Miller includes advice and resources for interfaith families planning baby-welcoming and coming-of-age ceremonies, and seeking to find or form interfaith education programs. She also addresses the difficulties that interfaith families can encounter, wrestling with spiritual questions (“Will our children believe in God?”) and challenges (“How do we talk about Jesus?”). And finally, looking beyond Judaism and Christianity, Being Both provides the first glimpse of the next interfaith wave: intermarried Muslim, Hindu and Buddhist couples raising children in two religions. Being Both is at once a rousing declaration of the benefits of celebrating two religions, and a blueprint for interfaith families who are seeking guidance and community support.