Muslim Women Of The British Punjab

This is a study of the forces which brought about a change in the status and position of the Muslims of Punjab during the British rule of the province, from 1849, up to its independence in 1947. It examines the role of the government, reformers and political leaders in bringing about a transformation in their position. It is a useful study for understanding the predicament of the modern day South Asian Muslim women, who sometimes emerge in powerful political positions in an otherwise conservative society.

This report locates the political, socio-economic and legal position of Muslim women within a historical framework, beginning with the evolution of Islam in India and its subsequent interaction with Indian society. It emphasizes the diversity of women in Muslim communities and the range of factors influencing their status. Kazi traces the developments in discourses of gender vis-à-vis Muslim women from the late nineteenth century to the present day, and describes Muslim women's transition from being British subjects to Indian citizens. Muslim women's contributions within the women's movement are outlined, as well as the challenges they face as members of India's largest religious minority community.

Offers an annotated source for the study of the public and private lives of South Asian Muslim women.

A reappraisal of the tumultuous Partition and how it ignited long-standing animosities between India and Pakistan This new edition of Yasmin Khan’s reappraisal of the tumultuous India-Pakistan Partition features an introduction reflecting on the latest research and on ways in which commemoration of the Partition has changed, and considers the Partition in light of the current refugee crisis. Reviews of the first edition: “A riveting book on this terrible story.”—Economist “Unsparing. . . . Provocative and painful.”—Times (London) “Many histories of Partition focus solely on the elite policy makers. Yasmin Khan’s empathetic account gives a great insight into the hopes, dreams, and fears of the millions affected by it.”—Owen Bennett Jones, BBC

Shedding new light on an important part of India's history, Lambert-Hurley skillfully examines the emergence of a Muslim women's movement in India.

In Visible Histories, Disappearing Women, Mahua Sarkar examines how Muslim women in colonial Bengal came to be more marginalized than Hindu women in nationalist discourse and subsequent historical accounts. She also considers how their near-invisibility except as victims has underpinned the construction of the ideal citizen-subject in late colonial India. Through critical engagements with significant feminist and postcolonial scholarship, Sarkar maps out when and where Muslim women enter into the written history of colonial Bengal. She argues that the nation-centeredness of history as a discipline and the intellectual politics of liberal feminism have together contributed to the production of Muslim women as the oppressed, mute, and invisible “other” of the normative modern Indian subject. Drawing on extensive archival research and oral histories of Muslim women who lived in Calcutta and Dhaka in the first half of the twentieth century, Sarkar traces Muslim women as they surface and disappear in colonial, Hindu nationalist, and liberal Muslim writings, as well as in the memories of Muslim women themselves. The oral accounts provide both a rich source of information about the social fabric of urban Bengal during the final years of colonial rule and a glimpse of the kind of negotiations with stereotypes that even relatively privileged, middle-class Muslim women are still frequently obliged to make in India today. Sarkar concludes with some reflections on the complex links between past constructions of Muslim women, current representations, and the violence against them in contemporary India.

Facets of Muslim Women in the Deccan: Echoes on Culture, Education, Work, and Health investigates Deccan, a cultural and historical heart of India, with a focus on Muslim women and collects observations and findings in the field focusing on issues of history and culture, family, education, work, and health. It is women who carry the double burden of poverty and discrimination and, as some studies in the various sections show, Deccan is no different. These women, though not a homogeneous group by way of caste, class, religion, or economic activity, share a common struggle against oppression and exploitative conditions. Utilizing primary data, this book delves into topics of culture, family, education, and the feminization of labor in organized sectors.

Offers a study of Islamic laws in Pakistan to show how the relationship between Islam, Islamic law and democracy is understood and, transformed in different cultural contexts.