Muslims In Telangana

This book analyses the state of development of Muslims at the regional level. It explains the linkages between the findings of global, national, and state-level studies with regard to the current status of Muslims and broadens understanding of Muslims and their participation in virtually all major sectors, including the economy, housing, demography, health, migration, state policy, and affirmative action. The book presents the challenges faced by the community and reflects upon the socio-economic and educational conditions of Muslims in Telangana State. It presents a comparative analysis of mortality data, maternal health, delivery care, and child immunization, as well as reproductive health aspects and children’s nutritional status. It shares valuable insights into the impacts of emigration and internal migration on health among local Muslims and presents a detailed analysis of data from the Census of India, NSSO, and Commission of Inquiry on Socio-Economic and Educational Status of Muslims regarding the social, economic, and demographic situation of Muslims in Telangana, as well as their opportunities for development under the newly formed state government. The book would be of great interest to scholars and researchers in development economics, sociology, politics, history, cultural studies, minority studies, Islamic studies, and policy studies, as well as policymakers, civil society activists, and those working in media and journalism.

Sri Putchalapalli Sundarayya (1 May 1913 - 19 May 1985) was a renowned national liberation fighter. He was one of the founders of the Communist Movement in India and an indefatigable fighter for the rights of toiling masses of India. He led the glorious Telangana peasant armed struggle in the 1940s against the despotic rule of Nizam of Hyderabad and liberated many from the shackles of servitude under Vetti. Sundarayya provides a detailed description of the intricacies - both decision-making and the execution of plans by the various guerilla squads. The book provides a ringside view of the movement of squads, the network of communications and the police terror. It highlights the movement, the years in the forests fighting the Nizam's forces and then the Indian army. It provides a wealth of detail and any account of the Telengana struggle is incomplete without reference to this authoritative work.

This book is an attempt to present the inside story of the Telangana movement that developed due to historical reasons. The movement, in this work, has brought forward the Telangana lower class’s response to the established cultural hegemony of the Andhra linguistic elite and affluent agrarian communities who, in their perception, monopolized the political power and economic resources. The movement voices the democratic yearnings of service castes, artisans, Dalits and nomads who through their instant association with the movement expressed aspirations for their due share in political power and administrative structure. The leadership that has come from the regional elite has, however, articulated only the reasons of 'self-respect and regional autonomy'. This work brings out the two-fold character in the movement. It also gives insights into the possible need of remaking states in India in the interest of the inclusion of these social groups in political structures so that democracy might further percolate downwards. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

The fast-consolidating identities along religious and ethnic lines in recent years have considerably ‘minoritised’ Muslims in India. The wide-ranging essays in this volume focus on the intensified exclusionary practices against Indian Muslims, highlighting how, amidst a politics of violence, confusing policy frameworks on caste and class lines, and institutionalised riot systems, the community has also suffered from the lack of leadership from within. At the same time, Indian Muslims have emerged as a ‘mass’ around which the politics of ‘vote bank’, ‘appeasement’, ‘foreigners’, ‘Pakistanis within the country’, and so on are innovated and played upon, making them further apprehensive about asserting their legitimate right to development. The important issues of the double marginalisation of Muslim women and attempts to reform the Muslim Personal Law by some civil society groups is also discussed. Contributed by academics, activists and journalists, the articles discuss issues of integration, exclusion and violence, and attempt to understand categories such as ‘identity’, ‘minority’, ‘multiculturalism’ and ‘nationalism’ with regard to and in the context of Indian Muslims. This second edition, with a new introduction, will be of great interest to scholars and researchers in sociology, politics, history, cultural studies, minority studies, Islamic studies, policy studies and development studies, as well as policymakers, civil society activists and those in media and journalism.

Myron Weiner's study of the relationship between internal migration and ethnic conflict in India is exceptional for two reasons: it focuses on intercultural and interstate migration throughout the nation, rather than on merely local or provincial phenomena, and it examines both the social and the political consequences of India's interethnic migrations. Professor Weiner examines selected regions of India in which migrants dominate the modern sector of the economy. He describes the forces that lead individual Indian citizens to move from one linguistic-cultural region to another in search of better opportunities, and he attempts to explain their emergence at the top of the occupational hierarchy. In addition, the author provides an account of the ways in which the indigenous ethnic groups ("sons of the soil") attempt to use political power to overcome their fears of economic defeat and cultural subordination by the more enterprising, more highly skilled, better educated migrants. In addressing the fundamental clash between the migrants' claims to equal access to their country and the claims of the local groups to equal treatment and protection by the state, Professor Weiner considers some of the ways in which government policy makers might achieve greater equality among ethnic groups without simultaneously restricting the spatial and social mobility of some of its own people. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

How do emotions mobilise in politics? How do they frame ideologies? Broadly focusing on these questions, this book explains the role emotions play in Indian politics and the part they played in the aftermath of the 2019 general elections. It traces the consolidation of the Right in India and highlights the reasons for its electoral successes with a focus on the interplay between ethics and emotions such as fear, anxiety, guilt, shame, anger, hatred, betrayal, and violence. At the same time, it traces the changing dynamic in the way we think about politics and analyses the failure of liberal democratic institutions to make space for emotions in politics and political motivations. An accessible and essential guide to understanding contemporary India, this book will be of great interest to scholars and researchers of politics, especially governance and political theory, as well as South Asian studies.

With evidence from the oral histories of various sections and a wide variety of written sources and historical documents, this book captures an intense moment in the history of the state of Hyderabad and the production its own tools of cultural renaissance and modernity.

The Muhrram ceremonies termed as Azadari by Shia Muslims was universalized during the Qutub Shahi Period. The non-muslims (Hindu) adopted it soon as it was considered to be the choice of righteousness, piety and piousness.There is hardly any city, town or village in Andhra Pradesh (India), where Alams are not installed and Azadari is not performed.Even the ceremonies performed by the Shia Muslims were adopted and practiced in rural Andhra Pradesh (India). The poets too wrote songs and sang them going round the Allava.The book includes twelve papers written by those scholars, who were born in Villages and have observe them.