Muslims Of The Heartland

Uncovers the surprising history of Muslim life in the early American Midwest The American Midwest is often thought of as uniformly white, and shaped exclusively by Christian values. However, this view of the region as an unvarying landscape fails to consider a significant community at its very heart. Muslims of the Heartland uncovers the long history of Muslims in a part of the country where many readers would not expect to find them. Edward E. Curtis IV, a descendant of Syrian Midwesterners, vividly portrays the intrepid men and women who busted sod on the short-grass prairies of the Dakotas, peddled needles and lace on the streets of Cedar Rapids, and worked in the railroad car factories of Michigan City. This intimate portrait follows the stories of individuals such as farmer Mary Juma, pacifist Kassem Rameden, poet Aliya Hassen, and bookmaker Kamel Osman from the early 1900s through World War I, the Roaring 20s, the Great Depression, and World War II. Its story-driven approach places Syrian Americans at the center of key American institutions like the assembly line, the family farm, the dance hall, and the public school, showing how the first two generations of Midwestern Syrians created a life that was Arab, Muslim, and American, all at the same time. Muslims of the Heartland recreates what the Syrian Muslim Midwest looked, sounded, felt, and smelled like—from the allspice-seasoned lamb and rice shared in mosque basements to the sound of the trains on the Rock Island Line rolling past the dry goods store. It recovers a multicultural history of the American Midwest that cannot be ignored.

"The purpose of this book is to inform and educate the general public of how Islam is taught in a mosque in the heartland of America. It includes the Friday khutbah (sermons) by Imam Omar Hazim and several other Imams (Spiritual Leaders). The hope is to help to clarify some of the misconceptions and distortions about the religion of Islam. In addition to the sermons, there will be articles from other publications, excerpts of sermons and photos. Included also is information about the diversity among the Muslim population in the Heartland of America. This book is very timely, as Islam has been reported as being the fasting growing religion in the World. For anyone who ever thought about or wondered what is taught in the Friday services at a Mosque, this book is a must read for them."

How great are the belief chasms between Muslims, Jews, and Christians? This book dispels the myths and explores the mutual ignorance, beliefs, differences, and philosophies concerning these religions, while explaining the entirely different way of life that is Islam.

It began in Bosnia, where Islamic nationalism was reborn as Serb shells rained down on Europe's ancient Muslim heartland. It was the start of a three-year odyssey into the hearts and minds of Muslim Europe and America, a journey by which Adam LeBor set out to discover what it means to be a Muslim in the 90s, living in the West, but with a heart turned east. He met Muslim soldiers on the front lines of Bosnia who, abandoned by Europe, rediscovered Islam. He met with exiled Muslim dissidents in London - a city now referred to as the intellectual capital of the Arab world. He spoke to Turkish rappers in Berlin and young Algerian artists in Marseilles, both in the vanguard of a new European-Muslim culture that straddles the gulf between two disparate worlds. And in the United States he met with Muslim lobbyists who are demanding a presence in the corridors of power as a new wave of Black Americans are turning to Islam in their rage against the white establishment. Islam and Christianity are at a crossroads, argues LeBor, but a global media, a global economy, and a new mix of cultures mean that a symbiosis of the best of both worlds will be the result, not the violent clash of creeds that so many on both sides expect.

Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world.

Adam LeBor's three-year quest began in Bosnia where Islamic nationalism was reborn as Serb shells rained down on Europe's ancient Muslim heartland. He set out to discover what it means to be Muslim in the 1990s, living in the West but with a heart turned to the East. He met Muslim soldiers on the frontlines who, betrayed by Europe, rediscovered Islam. He spoke to Turkish rappers in Berlin, French-Algerian artists in Paris and witnessed Turkey's Islamic revival from the backstreets of Istanbul where modern Muslim women, their heads covered, are news readers and city officials. In the US, he met a new generation of Muslim lobbyists who are demanding a voice in Washington's corridors of power. East and West, Christianity and Muslim, are at a crossroads, but a global media and a new mix of cultures mean that instead of a clash of beliefs, a symbosis of the best of both worlds could emerge.

Comparative discussions of Islam as lived religion in areas close to its heartland as well in distant parts where Islam meets and interacts with other religious and cultural traditions, moving beyond Orientalist notions of an unchanging world of Islam to a focus on the diversity of Muslim experiences.