My Life In A Kwagu L Big House

Grade level: 8, 9, 10, 11, 12, i, s.

Standing Up with Ga’axsta’las tells the remarkable story of Jane Constance Cook (1870-1951), a controversial Kwakwaka’wakw leader and activist who lived during a period of enormous colonial upheaval. Working collaboratively, Robertson and Cook’s descendants draw on oral histories and textual records to create a nuanced portrait of a high-ranked woman, a cultural mediator, devout Christian, and aboriginal rights activist who criticized potlatch practices for surprising reasons. This powerful meditation on memory and cultural renewal documents how the Kwagu’l Gixsam have revived their long-dormant clan in the hopes of forging a positive cultural identity for future generations through feasting and potlatching.

Diane "Honey" Jacobson writes about the First Nations efforts to save the salmon and her own personal experiences working at a hatchery in her youth.

Accompany Bobbie as she traces back the path of her life; from her Ojibwa roots to her rejection of her culture following the horrific abuse she endured during her childhood. She reflects on her life with sadness and humor recalling her tumultuous marriage and divorce, her life as a single parent, her battle with drugs and alcohol and the long road back to her traditions that took decades.

Explore the past 150 years through the eyes of Indigenous creators in this groundbreaking graphic novel anthology. Beautifully illustrated, these stories are an emotional and enlightening journey through Indigenous wonderworks, psychic battles, and time travel. See how Indigenous peoples have survived a post-apocalyptic world since Contact. This is one of the 200 exceptional projects funded through the Canada Council for the Arts’ New Chapter initiative. With this $35M initiative, the Council supports the creation and sharing of the arts in communities across Canada.

First Nations Cultural Heritage and Law explores First Nations perspectives on cultural heritage and issues of reform within and beyond Western law. Written in collaboration with First Nation partners, it contains seven case studies featuring indigenous concepts, legal orders, and encounters with legislation and negotiations; a national review essay; three chapters reflecting on major themes; and a self-reflective critique on the challenges of collaborative and intercultural research. Although the volume draws on specific First Nation experiences, it covers a wide range of topics of concern to Inuit, Metis, and other indigenous peoples.

Following Nimishoomis provides a detailed history of the Namegosibiing Trout Lake community in northwestern Ontario through the life story of Dedibaayaanimanook Sarah Keesick Olsen as told by her daughter. Namegosibiing was Dedibaayaanimanook's ancestral homeland where she was born in 1922 and where she gained firsthand knowledge about traditional teachings and ways of life. The story reveals, the many challenges faced by her community in that critical period of change in the early part of the 20th century. Dedibaayaanimanook grew up in a way that was hardly touched by Europeans, witnessed at a young age their increasing encroachment, and lived her adult life coping with the challenging changes by drawing on the worldviews instilled in her by her parents and grandparents. She raised a family of her own in a society dominated by European values and with a European partner, but she never forgot about the values of her own people.