Mystifying Russian Soul

Why is the name of this composite book “Mystifying Russian soul”? Let’s apply to Wikipedia: “The concept arouse in the second part of the 19th century due to a philosophy of the leading Russian writers such as Dostoevsky and Tolstoy. In their popular in Europe books not ethic, but aesthetic principles as well as not entertaining, but moral needs are playing the dominant role. “Spirit” of such writings turned into “Soul” and lead to a concept “Mystifying Russian soul” popular abroad. Except Dostoyevsky and Tolstoy almost all the writers who became classics of Russian and world literature took part in this process. The composite book “Mystifying Russian soul” contains more than twenty their novels, tales, plays and poems.

This ethnography of everyday life in contemporary Russia is also an examination of discourses and practices of "soul" or dusha. Russian soul has historically appeared as a myth, a consoling fiction, and a trope of national and individual self-definition that drew romantic foreigners to Russia. Dale Pesmen shows that in the 1990s this "soul" was scorned, worshipped, and used to create, manipulate, and exploit cultural capital. Pesmen focuses on "soul" in part as what people chose to do and how they did it, especially practices considered "definitive" of Russians, such as hospitality, the use of alcoholic beverages, steam baths, Russian language, music, and suffering. Attempting to avoid narrow definitions of soul as a thing, Pesmen developed a new way of structuring ethnographic interviews.During her stay in a formerly "closed" military industrial city and surrounding villages, Pesmen spent time on public transportation and in kitchens, steam baths, vegetable gardens, shops, and workplaces. She uses stories from her fieldwork along with examples from the media and literature to introduce a phenomenology of russkaia dusha and of related American and other non-Russian metaphysical notions, exploring diverse elements in their makeup, examining and questioning the world created when people believe in the existence of such "deep," "vast," "enigmatic," "internal" centers. Among theoretical issues she addresses are those of power, community, self, exchange, coherence, and morality. Pesmen's attention to dusha gives her a multifaceted perspective on Russian culture and society and informs her rich portrayal of life in a Russian city at a historically critical moment.

"He reflects on the years after his release from prison and the events leading up to the Second World War. His powerful recollection of the blockade of Leningrad provides the reader with a horrific insight into the harsh effects of war, hunger and survival. Likhachev goes on to describe post-war Russia and how his own livelihood developed from literary editor to a return to Leningrad University as Professor of History. This compelling autobiography finishes with Likhachev's return to Solovki as a free man."--BOOK JACKET.