Mythology Of The Soul Psychology Revivals

Originally published in 1940, this classic study of two schizophrenic case-histories further opened up the seemingly intractable problem of this condition; a task preceded by Jung’s own Psychology of Dementia Praecox. It was Baynes’s grasp of the meaning of the symbol coupled with his wide scholarship that enable him to explore the case-histories in such remarkable and fruitful depth, thus linking pathological psychology through graphic expression and the dream of the myths of mankind and the universal man. This was truly a scientific task. In case 1, the series of dreams, fantasies and active imagination, fully illustrated by the patients’ spontaneous paintings, suggested to him a kind of mythological imagery. Baynes then demonstrates the emergence and development of a hero myth together with its therapeutic effect upon the patient, as an inner personal experience of death and rebirth. Baynes also applied the methods of synthesis to the understanding of modern art and its reflection of the spirit of the times – a realization of the basic split in the socio-religious structure of European Culture. In case 2, the subject was an artist, and out of his own split he seemed to have created a symbolic bridge that would be a therapeutic bridge for himself and a possible model for curing the evil of the times in which we then were living.

Originally published in 1940, this classic study of two schizophrenic case-histories further opened up the seemingly intractable problem of this condition; a task preceded by Jung’s own Psychology of Dementia Praecox. It was Baynes’s grasp of the meaning of the symbol coupled with his wide scholarship that enable him to explore the case-histories in such remarkable and fruitful depth, thus linking pathological psychology through graphic expression and the dream of the myths of mankind and the universal man. This was truly a scientific task. In case 1, the series of dreams, fantasies and active imagination, fully illustrated by the patients’ spontaneous paintings, suggested to him a kind of mythological imagery. Baynes then demonstrates the emergence and development of a hero myth together with its therapeutic effect upon the patient, as an inner personal experience of death and rebirth. Baynes also applied the methods of synthesis to the understanding of modern art and its reflection of the spirit of the times – a realization of the basic split in the socio-religious structure of European Culture. In case 2, the subject was an artist, and out of his own split he seemed to have created a symbolic bridge that would be a therapeutic bridge for himself and a possible model for curing the evil of the times in which we then were living.

A comprehensive approach to self-realization, psychosynthesis was developed between 1910 and the 1950s by the Italian psychiatrist Roberto Assagioli. Assagioli like Jung, diverged from Freud in order to develop an understanding of human nature that took account of spiritual dimensions. This book, originally published in 1987, is an exploration of psychosynthesis and the depth of mystical and scientific ideas behind it. It will be of great value to all those interested in personal integration and spiritual growth in general, and psychosynthesis in particular. Focusing on psychosynthesis as transpersonal psychology, Jean Hardy describes how the ideas behind psychosynthesis spring both from scientific study of the unconscious and from the long mystical tradition of both the Easter and Western world. She shows how the roots of a modern spiritual, or transpersonal, psychology lie in a split tradition within the Western world – while psychology aspires to be scientific, religion or mystical knowledge is currently studied within the discipline of theology. The two have up till now been very little related, and the special achievement of psychosynthesis as a therapy is that it relates the soul and theology to the personality and psychology, and perceives personal and developmental patterns as a microcosm of larger social and historical patterns.

1047 entries to monographic literature that treats Judeo-Christian religious thought in relation to psychology. Also contains foreign-language works that have been translated into English. Topical arrangement into 7 parts. Entries give bibliographical information and annotation. Name, institution, title, subject indexes.