Naked Spirituality

“A rich, brilliant and important book: wonderfully readable and personal, filled with insight and wisdom, it invites us into practices that can transform our lives.” —Marcus J. Borg, author of Speaking Christian “Brian McLaren is a bridge builder. In these simple yet profound spiritual practices he perfectly marries his evangelical heart and contemplative soul, and we are all richer for the union.” —Cynthia Bourgeault, author of Centering Prayer and The Wisdom Jesus In the same way he revitalized our faith in A New Kind of Christianity, church leader Brian McLaren reinvigorates our approach to spiritual fulfillment in Naked Spirituality—by tearing down the old dogmatic practices that hamper our spiritual growth, and leading us toward the meaningful spiritual practices that can help transform our lives.

In his books Awareness and The Way to Love, among others, the internationally acclaimed spiritual guide Anthony de Mello presented an approach to spirituality that integrated the ancient traditions of the East with the psychological and philosophical perspectives of the West. Twenty years after his death, de Mello’s books continue to attract readers and his work remains a powerful influence on contemporary spiritual thought and practices. J. Francis Stroud, S.J., who helped de Mello with his hugely successful lectures, seminars, and books, has dedicated himself to keeping de Mello’s teachings alive through the de Mello Spirituality Center at Fordham University. In Praying Naked, Father Stroud draws on his peerless understanding of de Mello’s works to help readers keep their lives on track and navigate their own spiritual journeys. In clear, simple language, he explains how to master de Mello’s approach to meditation and shows that meditating for even as little as three minutes a day can resolve the problems caused by difficult life conditions and guide us on the quest for spiritual happiness, self-discovery, and self-awareness.

Harvard-trained theologian Meggan Watterson marched out of her church at age ten. With little-girl clarity, she knew something tremendously crucial was missing…the voices of women. Watterson became a theologian and a pilgrim to the divine feminine to find the missing stories and images of women’s spiritual voices. She knew women’s voices had never been silenced, just buried. But what she truly sought was her own spiritual voice inside her—the one veiled beneath years of self-doubt. At a sacred site of the Black Madonna in Europe, Watterson had a revelation that changed her. Rather than transcending the body, denying or ignoring it, being spiritual for her meant accepting her body as sacred. Only then, Watterson realized could she hear the voice of unfaltering love inside her- the voice of her soul. With passion, humor, and brutal honesty, Watterson draws on ancient stories and lesser-known texts of the divine feminine, like The Gospel of Mary Magdalene, making them modern and accessible to reveal the spiritual process she went through. She suggests that being spiritual is simply about stripping down to the truth of who we really are. Through her extensive work with women, Watterson found that she was not alone. There are countless women who long for a spirituality that encourages embodiment rather than denies it, that inspires them to abandon their fears but never themselves, and to be led by the audacious and fiercely loving voice of truth inside them. No matter where you rest on the spectrum of spirituality; religious or secular, devout believer or chronic doubter, freelance mystic or borderline agnostic, this story is about the desire in all of us to want to shed everything that holds us back. Reveal provides what religions have left out—the spiritual voice of a woman who has claimed her body as sacred—a woman who has found the divine insider her. In essence, this is a manual for revealing your soul. "I have spent the majority of my life gathering stories of the divine feminine. Each time before getting my masters degrees in theology and divinity, I went on a pilgrimage to sacred sites of the divine feminine throughout Europe. The first one was with a group and the second was on my own… The stories of the divine feminine, of Christianity’s Mary Magdalene, Catholicism’s Black Madonna, Hinduism’s Kali ma, and Buddhism’s Green Tara for example, allowed me to begin to see that I wasn’t as much of a spiritual misfit as I had thought. There was a red thread that became visible to me that ran through so many of the world religions, especially through their mystics, relating that the way to find the divine is to go within. And, that our potential to be transformed by going inward is exactly the same whether we are a man or a woman. The real barometer of our spiritual potential is not our sex, but the commitment of our desire to want to encounter the divine." Excerpt from Reveal

Nothing has exposed the gap between the church and the broader society quite like the volatile topics of sexuality, relationships, identities, orientations and even gender. With a pastor's heart and a missiologist's mind, Debra Hirsch helps us discover a holistic, biblical vision of sex and gender that honors God and offers good news to the world.

Aggravated women disciples, Jesus hugging rainbow sheep, a man praying WTF?: the cartoons of David Hayward, the artist behind @NakedPastor, are graffiti on the walls of the church. This collection includes best-loved and never-before-seen cartoons that will challenge and inspire those grappling with the realities of the church as we know it.

In his books Awareness and The Way to Love, among others, the internationally acclaimed spiritual guide Anthony de Mello presented an approach to spirituality that integrated the ancient traditions of the East with the psychological and philosophical perspectives of the West. Twenty years after his death, de Mello’s books continue to attract readers and his work remains a powerful influence on contemporary spiritual thought and practices. J. Francis Stroud, S.J., who helped de Mello with his hugely successful lectures, seminars, and books, has dedicated himself to keeping de Mello’s teachings alive through the de Mello Spirituality Center at Fordham University. In Praying Naked, Father Stroud draws on his peerless understanding of de Mello’s works to help readers keep their lives on track and navigate their own spiritual journeys. In clear, simple language, he explains how to master de Mello’s approach to meditation and shows that meditating for even as little as three minutes a day can resolve the problems caused by difficult life conditions and guide us on the quest for spiritual happiness, self-discovery, and self-awareness.

There is no such thing as a naked spirituality. Our spirituality is always shaped by the clothes of our experience. The quest of Spirituality with Clothes On is to acknowledge that we do wear clothes; and, by examining them, we begin to understand ourselves and accept others who are wearing different outfits. We are what we wear: we cannot separate ourselves from our gender, personality, developmental stage, family, historical background, culture, or the difficult experiences of our lives. We need to acknowledge all these things, reflect on them--and sometimes even embrace them--in order to truly become ourselves. Spirituality With Clothes On was quoted in Stuart Murray's fifth anniversary edition of Naked Spirituality.

Pioneering ministry sounds like something you do, something active, even something driven. However, prayer and contemplation are at its heart, paying attention to God, to the world and to oneself - a kind of being that goes hand in hand with doing. Pioneering requires a spirituality that will fuel a life lived beyond the borders of the church. In this collection, a range of practitioners explore the inner and outer dimensions of pioneering spirituality. Offering many proven and innovative ideas, they explore what resources, fuels and sustains a life of pioneering mission. What is the spirituality in the UK's wider culture and how do we connect with it appropriately? How might spiritual treasures such as the Eucharist, prayer, pilgrimage, spiritual direction and community rhythms of life be expressed to those with whom pioneers share life? And how might communities of disciples grow and be formed in this pioneering spirituality?