Nations Under God

Why churches in some democratic nations wield enormous political power while churches in other democracies don't In some religious countries, churches have drafted constitutions, restricted abortion, and controlled education. In others, church influence on public policy is far weaker. Why? Nations under God argues that where religious and national identities have historically fused, churches gain enormous moral authority—and covert institutional access. These powerful churches then shape policy in backrooms and secret meetings instead of through open democratic channels such as political parties or the ballot box. Through an in-depth historical analysis of six Christian democracies that share similar religious profiles yet differ in their policy outcomes—Ireland and Italy, Poland and Croatia, and the United States and Canada—Anna Grzymała-Busse examines how churches influenced education, abortion, divorce, stem cell research, and same-sex marriage. She argues that churches gain the greatest political advantage when they appear to be above politics. Because institutional access is covert, they retain their moral authority and their reputation as defenders of the national interest and the common good. Nations under God shows how powerful church officials in Ireland, Canada, and Poland have directly written legislation, vetoed policies, and vetted high-ranking officials. It demonstrates that religiosity itself is not enough for churches to influence politics—churches in Italy and Croatia, for example, are not as influential as we might think—and that churches allied to political parties, such as in the United States, have less influence than their notoriety suggests.

Why should you care about Israel? With the war in Iraq, possible engagement in Iran, and an imminent presidential election, U.S. foreign policy in the Middle East and the issue of solidarity with Israel remain important. In Two Nations Under God, American missionary Tom Doyle presents even greater reasons why the U.S. should show concern for Israel. Part one, “Why Should America Care?” is a biblical and historical primer on Israel with fascinating insights into connections between American and Middle East culture. Part two, “Sorting Out the Middle East Maze,” presents more facts about Islam and the spiritual roots behind the Middle East conflicts. Part three, “Maximizing the Moment,” is a call to action and prayer for the A merican church regarding the future of Israel. Best of all, readers will learn throughout that, despite the headlines, there is plenty of good news coming from the Middle East. Doyle reports on the increasing number of Muslims converting to Christianity, profiles local disciples and church planters, and provides helpful timelines, comparison charts, photographs, and more to keep every detail concerning Israel in perspective. Endorsements: "Chaos. Carnage. Confusion. For many, that’s the modern Middle East. But Tom Doyle gets it. Better yet, he can really explain it. With a pastor’s heart, he clearly and concisely describes why God loves the Jews of Israel and her Muslim neighbors, and why we should, too. What’s more, Tom reveals how powerfully God is moving in the modern Middle East, and how we can join Him. Two Nations under God is a must read—fascinating, insightful, and deeply thought-provoking. Get one for yourself, and another for your pastor." Joel C. Rosenberg, New York Times best-selling author of Epicenter: Why the Current Rumblings in the Middle East Will Change Your Future

The provocative and authoritative history of the origins of Christian America in the New Deal era We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s. To fight the "slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for "freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. Church membership soon soared to an all-time high of 69 percent. Americans across the religious and political spectrum agreed that their country was "one nation under God." Provocative and authoritative, One Nation Under God reveals how an unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.

'Nations under God: The Geopolitics of Faith in the Twenty-First Century' is a timely contribution to the on-going discussion on religion and politics. The volume brings together over thirty leading scholars from a variety of disciplines such as political science, international relations theory, sociology, theology, anthropology, and geography. Utilising case studies, empirical investigations, and theoretical examinations, this book focuses on the complex roles that religions play in world affairs. It seeks to move beyond the simplistic narratives and overly impassioned polemics which swamp the discourse on the subject in the media, on the internet, and in popular nonfiction, by acting as a vessel for scholarly research on religion. The book presents a balanced analysis of the multifaceted roles taken on by religions, and religious actors, in global politics. Contributors: Stephen Dawson, Jodok Troy, Gertjan Dijkink, John A. Rees, Mark S. Cladis, Fabio Petito, Linda Woodhead, Jonathan Fox, Brendan Sweetman, Don Handelman, Scott W. Hibbard, Ruy Llera Blanes, Fang-long Shih, Kaarina Aitamurto, Mona Kanwal Sheikh, Lee Marsden, Shireen T. Hunter, Nilay Saiya, Dan G. Cox, Pauline Kollontai, Franc ois Foret, James L. Guth, Brent F. Nelsen, Paul S. Rowe, J. Paul Martin, Allen D. Hertzke, Ishtiaq Ahmed, Jonathan Benthall, Elizabeth Shakman Hurd and Timothy Fitzgerald."

'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.

Written by a pastor, One Aryan Nation under God is a call to Christians to defend the integrity of their faith against its distortion for racist and illegal ends. It is also a call to church leaders of all denominations to come forward as "public proclaimers" and actively address in all public forums the theological basis for hate crimes.

Despite living in a very connected world today, few of us have any real understanding of the history of nations. Secular scholars and scientists from various fields rarely consult the Bible’s rich history on the subject. Yet if we consider what the Bible has to say about the global community’s past—and future—achievements and mistakes, we discover a saga as fascinating as anything produced in Hollywood. In God & the Nations, Dr. Henry Morris does an unusual thing: he shows clearly that God is even more interested in the fate of each person as He is about the unfolding of national stories. Additionally, he delves into the mysterious world of Bible prophecy to proclaim the God of the Bible as truly unique. Morris, through this study of civilizations, reveals the origins and purpose for the whole world!

Are lawyers, by their very nature, agents of the state, of capital, of institutions of power? Or are there ways in which they can work constructively or transformatively for the disempowered, the working class, the underprivileged? Lawyers in a Postmodern World explores how lawyers actively create the forms of power which they and others deploy. Through engaging case studies, the book examines how lawyers work within and for powerful institutions and provides suggestions--both general and practical--for ways in which the practice of law can be made to work with and for the powerless. Individuals chapters address such subjects as the contradictions of radical law practice; legal work in South Africa; the economics and politics of negotiating justice; feminist legal scholarship and women's gendered lives; the overlapping worlds of law, business, and politics; theories of legal practice; and how lawyers are constitutive of gender relations. Contributing to the book are Maureen Cain (University of West Indies), Yves Dezalay (Centre National de la Recherche Scientifique, France), Martha Fineman (Columbia University), Sue Lees (University of North London), Doreen McBarnet (Wolfson College, Oxford), Frank Munger (SUNY, Buffalo), Wilfried Scharf (University of Cape Town), Stuart Scheingold (University of Washington), David Sugarman (Lancaster University), and Sally Wheeler (University of Nottingham).