Nature S End

The year is 2025. Immense numbers of people swarm the globe. In countless, astonishing ways, technology has triumphed—but at a staggering cost. Starvation is rampant. City dwellers gasp for breath under blackened skies. And tottering on the brink of environmental collapse, the world may be ending … It is a future that could well be ours. In their second shocking and fascinating portrait of America's possible destiny, Whitley Strieber and James Kunetka have again written a breathless thriller, a book that gives us an important warning and ultimately a message of hope.

A handful of Americans fight a terrifying worldwide movement to depopulate an earth that is on the brink of environmental collapse

Environmental History as a distinct discipline is now over a generation old, with a large and diverse group of practitioners around the globe. This book provides a reflection on the achievements, diversity, and direction of environmental history in its varied national, international and continental contexts.

Many of our theologians have told us that God is the responsible agent for all of the natural evil that we suffer. These theologians and philosophers are not without their “Biblical” proof-texts. For them, Sodom and Gomorrah, the flood of Noah, the plagues of Egypt, the trials of Job, the end time events of the book of Revelation and other historical accounts recorded in Scripture provide sufficient evidence that God is behind most, if not all, natural disasters. This book will show us that by understanding how the “permissive idiom” of the Ancient Eastern and Hebrew cultures was used to describe God’s actions, we can get a fresh perspective of God’s place in many of the natural disasters in Scripture that were attributed to Him. We will then see a loving God who is not destructive but actually does all that He can to save men from destruction without violating their freedom.

Reissued on the tenth anniversary of its publication, this classic work on our environmental crisis features a new introduction by the author, reviewing both the progress and ground lost in the fight to save the earth. This impassioned plea for radical and life-renewing change is today still considered a groundbreaking work in environmental studies. McKibben's argument that the survival of the globe is dependent on a fundamental, philosophical shift in the way we relate to nature is more relevant than ever. McKibben writes of our earth's environmental cataclysm, addressing such core issues as the greenhouse effect, acid rain, and the depletion of the ozone layer. His new introduction addresses some of the latest environmental issues that have risen during the 1990s. The book also includes an invaluable new appendix of facts and figures that surveys the progress of the environmental movement. More than simply a handbook for survival or a doomsday catalog of scientific prediction, this classic, soulful lament on Nature is required reading for nature enthusiasts, activists, and concerned citizens alike.

A psychological exploration of how the love of nature can coexist in our psyches with apathy toward environmental destruction. Virtually everyone values some aspect of the natural world. Yet many people are surprisingly unconcerned about environmental issues, treating them as the province of special interest groups. Seeking to understand how our appreciation for the beauty of nature and our indifference to its destruction can coexist in us, Shierry Weber Nicholsen explores dimensions of our emotional experience with the natural world that are so deep and painful that they often remain unspoken. The Love of Nature and the End of the World is a gathering of meditations and collages. Its evocations of our emotional attachment to the natural world and the emotional impact of environmental deterioration are meant to encourage individual and collective reflection on a difficult dilemma. Nicholsen draws on work in environmental philosophy and ecopsychology; the writings of psychoanalytic thinkers such as Wilfred Bion, Donald Meltzer, and D. W. Winnicott; and ideas from Buddhist and Sufi traditions. She shows how our emotional responses to the vulnerabilities of the natural world range from intense caring and compassion, through grief and outrage, to diffuse depression. Individual chapters focus on silence and the process whereby we move from the unspoken to the spoken, the love of nature, the "perceptual reciprocity" with the natural world to which we might mature, beauty in the human and natural realms, the psychological impact of the destruction of the natural world, and reflections on the future.