Neither Necessary Nor Inevitable

Historic determinism is a convenient way to tie up the uncomfortable loose ends in the tragic lives of millions and to explain, at the same time, the exceptional opportunities of many of the rest of us. A belief in an inevitable chain of events or the will of God, or destiny, or historic necessity suggests a formula to justify each situation as inevitable. Here history is seen like a single track, on which people ride in different cultural coaches in the same direction. Every stop, every departure is part of a natural schedule. It readily leads to resignation for many and arrogance for the lucky. Neither Necessary nor Inevitable argues and illustrates that such attention to the sirens of retrospective determinism gives a false sense of security and a freedom from responsibility. When history swallows the importance of people's choices, inalienable rights become inalienable conditions. In Neither Necessary nor Inevitable, Udo Middelmann argues that while written history may tell a story of choices and consequences in a tight mesh, living history is the result of genuine choices that render the record too chaotic to support the belief in a controlling master plan of material or divine intention. Instead we each lay down our cultural tracks with personally significant choices. Turns and stops are not inevitable, and each choice affects the course of history for generations. Responsibility is not reduced by the belief in a necessary history or a willful God.

The first and definitive book of its kind, Joan Spero's The Politics of International Economic Relations has been fully updated to reflect the sweeping changes in the international arena. With the expertise of co-author Jeffrey Hart, the fifth edition strengthens the coverage of political and economic relations since the end of the Cold War, economic polarization in developing nations and the roots of economic decline in centrally planned economies. A new chapter on industrial policy and competitiveness debates further illustrates the changing dynamics of International Political Economy. Ideal as a supplement to the International Relations course or as the core text in International Political Economy, Spero and Hart's The Politics of International Economic Relations continues to give students the breadth and depth of scholarship needed to understand the politics of world economy.

In this pivotal volume of a tetralogy, Oxford University's Richard Swinburne builds a rigorous metaphysical system for describing the world, which he applies to assessing the validity of the Christian tenets of the Trinity and the Incarnation. An important work in the philosophy of religion.

Offering not only state-of-the-art introductions from Biblical, historical, and constructive theologians, this volume also fosters an inter-disciplinary and cross-confessional conversation, reclaiming the idea of election as a central notion for any retelling of the biblical narrative. Several essays explore the variety of ways in which election is spoken about in the Scripture, drawing on research from the last twenty years that offers a more sophisticated framework than the traditionally theological categories of “elect” and “reject”. The historical part of the volume covers new analyses of Medieval and post-Reformation Catholic and Protestant debates on predestination, while the book's constructive part contributes to contemporary conversations on the relationship between Trinity, Christology, and election, the development of a post-supersessionist understanding of Israel's chosenness, as well as voices from contextual struggles in South America, Palestine, and South Africa.

The substance of this present work is liberation semiology. The world's own principle is love (agape). Our fellow creatures are co-symbols of emancipation from human violence. Creation is not, as influential modern thinkers envision, mere material, mere nature, to commodify and dominate for the freedom of an exclusive constituency of our species. The ecological crisis emerges from a tragic misfit between experiments with secular sovereignty and the continuance of Christian historicity. Either the Christian form of life (of time) is replaced, revealing a new ecological worldview, or we revive Christian sovereignty as a creative fit with the actuality of Christian historicity. This work wagers on the latter: Christian civilization is coextensive with ecological civilization.