New Testament Ethics

In these lectures, as in his writings, Hays' passion for getting the story right and his conviction that Christians today are part of that story, become apparent. Our "getting it right" has to do not only with intellectual interests and rigour, but with the truthful practices of today's Christians.

Nothing confuses Christian ethics quite like the Old Testament. Some faithful readers struggle through its pages and conclude that they must obey its moral laws but may disregard its ceremonial and civil laws. Others abandon its teaching altogether in favor of a strictly New Testament ethic. Neither option, argues Chris Wright, gives the Old Testament its due. In this innovative approach to Old Testament ethics--fully revised, updated and expanded since its first appearance in 1983 as Living as the People of God (An Eye for an Eye in North America) and including material from Walking in the Ways of the Lord--Wright examines a theological, social and economic framework for Old Testament ethics. Then he explores a variety of themes in relation to contemporary issues: economics, the land and the poor; politics and a world of nations; law and justice; society and culture; and the way of the individual. This fresh, illuminating study provides a clear basis for a biblical ethic that is faithful to the God of both Testaments.

In this systematic, book-by-book exploration of the theology of each New Testament writing, Frank J. Matera explores theological diversity and unity in the writings of the New Testament. After an introduction to the history and method of New Testament theology, he explains and describes the theologies of the Synoptic, Pauline, and Johannine traditions, as well as the rich theology of other New Testament voices: Hebrews, the Catholic Epistles, and the book of Revelation. Integrating both Protestant and Catholic approaches, this work provides students, pastors, and scholars a comprehensive view of the New Testament that is rich in exegetical and theological insight.

Throughout the New Testament, the Gospel stories, the sayings of Jesus, and the writings of Paul not only teach a way of life that requires individuals to be moral but they demonstrate how. In biblical studies, character ethics has been one of the fastest-growing areas of interest. Whereas ethics usually studies rules of behavior, character ethics focuses on how people are formed to be moral agents in the world. Here editor Robert Brawley presents the most up-to-date academic work in New Testament character ethics, covering topics throughout the Gospels and Paul, as well as focusing on the essential topics of forgiveness, reconciliation, politics, and peacemaking. In addition to Brawley, contributors are C. Clifton Black, Neil Elliott, Jens Herzer, L. Ann Jervis, Sylvia C. Keesmat, Jae Won Lee, J. Clinton McCann Jr., Elna Mouton, C. Drew Smith, Glen Stassen, Willard M. Swartley, Allen Verhey, and Jinseong Woo.

Did Jesus ever do anything wrong? Judging by the vast majority of books on New Testament ethics, the answer is a resounding No. Writers on New Testament ethics generally view Jesus as the paradigm of human standards and behaviour. But since the his-torical Jesus was a human being, must he not have had flaws, like everyone else? The notion of a flawless human Jesus is a paradoxical oddity in New Testament ethics. According to Avalos, it shows that New Testament ethics is still primarily an apologetic enterprise de-spite its claim to rest on critical and historical scholarship. The Bad Jesus is a powerful and challenging study, presenting de-tailed case studies of fundamental ethical principles enunciated or practised by Jesus but antithetical to what would be widely deemed 'acceptable' or 'good' today. Such topics include Jesus' supposedly innovative teachings on love, along with his views on hate, violence, imperialism, animal rights, environmental ethics, Judaism, women, disabled persons and biblical hermeneutics. After closely examining arguments offered by those unwilling to find any fault with the Jesus depicted in the Gospels, Avalos concludes that current treatments of New Testament ethics are permeated by a religiocentric, ethnocentric and imperialistic orientation. But if it is to be a credible historical and critical dis-cipline in modern academia, New Testament ethics needs to discover both a Good and a Bad Jesus.

For centuries Christians have referred to the New Testament for guidance on moral conduct. But did the writers of the New Testament themselves agree on such questions as divorce, political obedience, wealth and the toleration of other religions? And have their often inconsistent views any relevance today? In Ethics and the New Testament, the author applies strict critical standards to the Gospels, epistles and other writings, which he examines in historical perspective. His explanation of contemporary attitudes-including gnosticism-helps to clarify the striking moral differences between Matthew, Mark, Luke, John, James and Paul. He attempts to discern the ethical standards and teachings of Jesus which are sometimes hidden in the present Biblical texts. And finally, he relates the moral injunctions of Christianity's central text to the modern age.

Richard Hays explores the ethical values and dynamics with which Jesus himself lived to show how the New Testament provides challenging moral guidance on some of the most important contemporary ethical issues.

With critical awareness of the diversity of the New Testament witnesses, Marxsen carefully weighs the ethical and theological claims of these texts and assesses the ethics reflected in Jesus, the earliest Christian communities, Paul, and other aspects of New Testament social awareness.