Nietzsche And Psychoanalysis

This book presents a reading of the Nietzschean thought of the eternal return of all things and relates it to Freud's psychoanalysis of the repetition compulsion. Nietzsche's eternal return and Freud's repetition compulsion have never before been so seriously compared. The manner in which this study is executed is drastically different from usual Nietzsche scholarship and Freud studies. Chapelle works with his material until it acquires archetypal levels of significance, even while the level of everyday life experience is never abandoned. He returns the theory and practice of psychologizing and philosophizing to the old ground of imaginative poetic and ultimately mythic thought.

Nietzsche and the Clinic reimagines what a sustained engagement with Nietzsche's thinking has to offer psychoanalysis today. Beyond the headlines that continue to misrepresent Nietzsche's project, this book portrays Nietzsche as a thinker of tremendous practical import for those treating the emergent pathologies of the twenty-first century with an interpretive approach. The more pressing wager of the book is that, by introducing Nietzsche's thinking into contemporary debates about the nature and function of the psychoanalytic clinic, the future of that clinic can be better secured against attempts to discredit its claims to therapeutic efficacy and to scientific legitimacy. Combining a close textual reading with examples drawn from concrete clinical practice, Nietzsche and the Clinic integrates philosophy and psychoanalysis in ways that move past a merely theoretical attitude, demonstrating how the relationship between philosophy and psychoanalysis can be expanded in ways that are both clinically specific and post-Freudian in orientation. Chapters include extended meditations on Nietzsche's relation to key themes in the work of Helene Deutsch, Wilfred Bion, Melanie Klein, Donald Winnicott, and Jacques Lacan.

This book examines the nature of Freud's relationship to the philosopher Friedrich Nietzsche. Nietzsche regarded himself, among other things, as a psychologist. His psychological explorations included an understanding of the meaning and function of dreams, the unconscious, sublimation of drives, drives turned inward upon the self, unconscious guilt, unconscious envy, unconscious resistance, and much more that anticipated some of Freud's fundamental psychoanalytic concepts. Although Freud wrote of Nietzsche having anticipated psychoanalytic concepts, he denied that Nietzsche had any influence on his thought.

Many of the leading Freudian analysts, including in the early days, Jung, Adler, Reich and Rank, attempted to link the writings of Nietzsche with the clinical work of Freud. But what was Nietzsche to Freud--an intuitive anticipation, a precursor, a rival psychologist? Assoun moves beyond the seduction of these attractive analogues to a deeper analysis of the relation between these two figures.

Exploring the connections between Nietzsche's thought and depth psychology, this book sheds new light on the relation between psychology and philosophy. It examines the status and function of Nietzsche's psychological insights within the framework of his thought; explores the formative impact of Nietzsche's "new psychology" on Freud, Adler, Jung, and other major psychoanalysts; and adopts Nietzsche's original psychological insights on the figure and biography of Nietzsche himself. Contributors include Claude Barbre; Eric Blondel; James P. Cadello; Daniel Chapelle; Daniel W. Conway; Claudia Crawford; Jacob Golomb; Deborah Hayden; Robert C. Holub; Ronald Lehrer; Rochelle L. Millen; George Moraitis; Graham Parkes; Carl Pletsch; Weaver Santaniello; Ofelia Schutte; and Robert C. Solomon.

Friedrich Nietzsche is both subject and interlocutor in this innovative study. The book mirrors the psychoanalytic situation, mediating between the philosophical world that Nietzsche created for himself and the external world challenged by his philosophy.Eugene Victor Wolfenstein, a distinguished social theorist and practicing psychoanalyst, focuses on the opposition between the principles of psychoanalytic theory and Nietzsche's concepts of the will to power and perspectivism. Through critical engagement with these Nietzschean concepts, Wolfenstein brings them into the purview of psychoanalytic theory and practice.Using this revised version of psychoanalytic theory, Wolfenstein then conducts a psychobiography of Nietzsche's life. He contends that Nietzsche philosophized from within a transitional space between the maternal and paternal extremes of the male imaginary, a space in which gender identity is notably unstable, and sublimity consorts with the most abject misery. This psychic location is the impetus for Nietzsche's conceptions of eternal return and the feminine.Finally, Wolfenstein explores Nietzsche's genealogy of morals from a psychoanalytic perspective and in the light of Nietzsche's psychobiography. He concludes that Nietzsche's revaluation of values leaves us painfully short on both love and compassion. The whole book is also framed by a critical engagement with Michel Foucault's problematics of power/knowledge.

Nietzsche described himself as the first psychologist of the West. His interpreters, however, have seldom regarded his works as contributions to psychology. This book gives the psychological perspective a central role and uses it as a guide through Nietzsche's aphoristic maze toward the centre of his thought, method, aims and ramifications. Psychology thus serves as the path to his philosophy and leads to a reconstruction of his substantive theses, including the morality of positive power. By exploring Nietzsche's depth psychology in detail, the book clarifies his basic purpose: to entice readers into uncovering and reactivating their own sources of creative power.

In nineteenth-century Vienna, a drama of love, fate, and will is played out amid the intellectual ferment that defined the era. Josef Breuer, one of the founding fathers of psychoanalysis, is at the height of his career. Friedrich Nietzsche, Europe's greatest philosopher, is on the brink of suicidal despair, unable to find a cure for the headaches and other ailments that plague him. When he agrees to treat Nietzsche with his experimental “talking cure,” Breuer never expects that he too will find solace in their sessions. Only through facing his own inner demons can the gifted healer begin to help his patient. In When Nietzsche Wept, Irvin Yalom blends fact and fiction, atmosphere and suspense, to unfold an unforgettable story about the redemptive power of friendship.