Nietzsche Heidegger And Buber

In this second volume of a trilogy that represents a landmark contribution to philosophy, psychology, and intellectual history, Walter Kaufmann has selected three seminal figures of the modem period who have radically altered our understanding of what it is to be human. His interpretations of Nietzsche, Heidegger, and Buber are lively, accessible, and penetrating, and in the best scholarly tradition they challenge and revise accepted views.After an introductory chapter on Kierkegaard and Schopenhauer, with particular attention to the former's views on despair and the latter's on insanity and repression, Kaufmann argues that Nietzsche was the first great depth psychologist and shows how he revolutionized human self-understanding. Nietzsche's psychology, including his fascinating psychology of masks, is discussed fully and expertly.Heidegger's version of existentialism is herein subjected to a devastating attack. After criticizing it, Kaufmann shows how the same mentality finds expression in Heidegger's philosophy and in his now-infamous pro-Nazi writings. Here, as in his portraits of other major thinkers, the author's concern is to show that his subjects are of one piece.

Originally published in 4 v. by Harper & Row, 1979-1987.

Examines the birth of a new philosophical position resulting from Heidegger's notorious confrontation with Nietzsche. >

Heidegger´s Nietzsche: European Modernity and the Philosophy of the Future offers a study of two key figures in the history of philosophy. By way of a textual interpretation of Martin Heidegger’s reading of Friedrich Nietzsche, it draws renewed attention to the question of ontology in the history of Western thought. The discussion unfolds in the context of an epochal period of transition in European culture that in Heidegger’s interpretation of Nietzsche is in the process of “fulfillment.” The book examines the sources of this transformative event, with special emphasis on the contrast between the modern predominance of Cartesian inter-subjectivity and a manner of thought that dwells in the philosophical anthropology of classical Greek culture. It partakes in the Platonic-Aristotelian tradition of studying the life of the mind from architectonic perspectives, highlighting the key comparative importance of philosophical “vision,” in tandem with the voice of conscience. In that spirit, the book explores an encounter between Heidegger and Nietzsche at the interstice between hermeneutics and a therapeutic consideration of philosophy.

An original reading of Nietzsche and Heidegger that paved the way for Vattimo’s conception of weak thought. In Beyond the Subject Gianni Vattimo offers a reading of Nietzsche and Heidegger that shows how the premises to overcome the metaphysical Subject were already embedded in their thought. Vattimo makes a case for a Nietzsche who is not concerned with the structure and glorification of the Overman, but rather with its opposite, by showing how it is the single individual who must see and accept his/her potential and then excel and develop an inner strength and ethic. He reads Heidegger as concerned with the inevitable distortion present in every interpretation, which, when confronted and accepted, humbles us to deal with a less overarching telos or Grund, and makes us more attuned to contingency and interpersonal communication—what Vattimo calls a “weakened” notion of being. These original readings of Nietzsche and Heidegger pave the way for Vattimo’s concept of weak thought and open up to a future social ethic that is less agonistic and more community oriented. This edition includes two supplementary essays from 1986 and 1988 that expand on the same themes, providing a deeper look at an important decade in the development of Vattimo’s thought.