Nietzsche On Time And History

In Time as History, a collection of his 1969 Massey lectures, George Grant reviews the thought of Nietzsche and concludes that the conception of time as history is not one in which it is possible to live a fully human life. Grant was the first Canadian philosopher to pay serious attention to the thought of Friedrich Nietzsche, and his analysis of the German philosopher forms the central focus of the lectures. William Christian has restored material from the broadcast version of the lectures. His introduction places Grant's interest in Nietzsche in the perspective of Grant's developing analysis of technology and draws extensively on Grant's unpublished notebooks and lectures.

In 1885 Nietzsche insisted that from now on philosophy was only acceptable ‘as the most general form of history, as an attempt somehow to describe Heraclitean becoming and to abbreviate it into signs.’ Taking this remark as a starting point, the aim of this volume is to examine the intricate relationship between Nietzsche’s philosophy of time and his philosophy of history. The questions that arise include: What are the new conceptions of time that Nietzsche has to offer? What kind of historian was Nietzsche himself? What kinds of temporalized histories and historicized philosophies did he write or fail to write? This collection of essays, written by fourteen academics including eminent figures such as John Richardson, Raymond Geuss, Lawrence J. Hatab, and Andrea Orsucci, constitute essential reading for specialists of Nietzsche, and will also appeal to a larger audience of intellectual historians, philosophers and others who are interested in the development of modern thought.

An exposition of the development of Nietzsche's philosophy of history in its historical context and of its relevance to contemporary theories.

The first extended exploration of the relationship between the Weimar-era revolutionary cultural critic and the radical philosopher. In five chapters, Constellation presents the changing figure of Friedrich Nietzsche as Walter Benjamin encountered him: an inspiration to his student activism, an authority for his skeptical philology, a manifestation of his philosophical nihilism, a companion in his political exile, and ultimately a subversive collaborator in his efforts to think beyond the hopeless temporality—new and always the same—of the present moment in history.

The treatise "On the Use and Abuse of History for Life" is one of Nietzsche's early writings on culture. It was published in 1874, after his professorship in Basel, Switzerland. At first, there was hardly any response to this text. It was only with the reception of Heidegger during the twenties and thirties of the next century that it developed its historical effect on modern thinking. Thanks to its easy-to-understand account, this paper is well suited to understand the thinking of the early Nietzsche. In addition, basic features of his later concepts of the "revaluation of all values" and the "overman" can already be detected here. In addition to the English language version, this e-book also contains the original German text.

In Time as History, a collection of his 1969 Massey lectures, George Grant reviews the thought of Nietzsche and concludes that the conception of time as history is not one in which it is possible to live a fully human life. Grant was the first Canadian philosopher to pay serious attention to the thought of Friedrich Nietzsche, and his analysis of the German philosopher forms the central focus of the lectures. William Christian has restored material from the broadcast version of the lectures. His introduction places Grant's interest in Nietzsche in the perspective of Grant's developing analysis of technology and draws extensively on Grant's unpublished notebooks and lectures.

This book explores Friedrich Nietzsche's understanding of modern political culture and his position in the history of modern political thought. Surveying Nietzsche's entire intellectual career from his years as a student in Bonn and Leipzig during the 1860s to his genealogical project of the 1880s, Christian Emden contributes to a historically informed discussion of Nietzsche's response to the political predicaments of modernity, and sheds new light on the intellectual and political culture in Germany as the ideals of the Enlightenment gave way to the demands of the modern nation state. This is a distinguished addition to the series of Ideas in Context, and a major reassessment of a philosopher and aphorist whose stature among post-enlightenment European thinkers is now almost unrivalled.