North American Indigenous Warfare And Ritual Violence

This groundbreaking book presents clear evidence—from multiple academic disciplines—that indigenous populations engaged in warfare and ritual violence long before European contact.

This groundbreaking multidisciplinary book presents significant essays on historical indigenous violence in Latin America from Tierra del Fuego to central Mexico. The collection explores those uniquely human motivations and environmental variables that have led to the native peoples of Latin America engaging in warfare and ritual violence since antiquity. Based on an American Anthropological Association symposium, this book collects twelve contributions from sixteen authors, all of whom are scholars at the forefront of their fields of study. All of the chapters advance our knowledge of the causes, extent, and consequences of indigenous violence—including ritualized violence—in Latin America. Each major historical/cultural group in Latin America is addressed by at least one contributor. Incorporating the results of dozens of years of research, this volume documents evidence of warfare, violent conflict, and human sacrifice from the fifteenth century to the twentieth, including incidents that occurred before European contact. Together the chapters present a convincing argument that warfare and ritual violence have been woven into the fabric of life in Latin America since remote antiquity. For the first time, expert subject-area work on indigenous violence—archaeological, osteological, ethnographic, historical, and forensic—has been assembled in one volume. Much of this work has heretofore been dispersed across various countries and languages. With its collection into one English-language volume, all future writers—regardless of their discipline or point of view—will have a source to consult for further research. CONTENTS Acknowledgments Introduction Richard J. Chacon and Rubén G. Mendoza 1. Status Rivalry and Warfare in the Development and Collapse of Classic Maya Civilization Matt O’Mansky and Arthur A. Demarest 2. Aztec Militarism and Blood Sacrifice: The Archaeology and Ideology of Ritual Violence Rubén G. Mendoza 3. Territorial Expansion and Primary State Formation in Oaxaca, Mexico Charles S. Spencer 4. Images of Violence in Mesoamerican Mural Art Donald McVicker 5. Circum-Caribbean Chiefly Warfare Elsa M. Redmond 6. Conflict and Conquest in Pre-Hispanic Andean South America: Archaeological Evidence from Northern Coastal Peru John W. Verano 7. The Inti Raymi Festival among the Cotacachi and Otavalo of Highland Ecuador: Blood for the Earth Richard J. Chacon, Yamilette Chacon, and Angel Guandinango 8. Upper Amazonian Warfare Stephen Beckerman and James Yost 9. Complexity and Causality in Tupinambá Warfare William Balée 10. Hunter-Gatherers’ Aboriginal Warfare in Western Chaco Marcela Mendoza 11. The Struggle for Social Life in Fuego-Patagonia Alfredo Prieto and Rodrigo Cárdenas 12. Ethical Considerations and Conclusions Regarding Indigenous Warfare and Ritual Violence in Latin America Richard J. Chacon and Rubén G. Mendoza References About the Contributors Index

In this revolutionary text, prominent Native American studies scholar and activist Andrea Smith reveals the connections between different forms of violence—perpetrated by the state and by society at large—and documents their impact on Native women. Beginning with the impact of the abuses inflicted on Native American children at state-sanctioned boarding schools from the 1880s to the 1980s, Smith adroitly expands our conception of violence to include the widespread appropriation of Indian cultural practices by whites and other non-Natives; environmental racism; and population control. Smith deftly connects these and other examples of historical and contemporary colonialism to the high rates of violence against Native American women—the most likely to suffer from poverty-related illness and to survive rape and partner abuse. Smith also outlines radical and innovative strategies for eliminating gendered violence.

From the Publisher: This riveting volume dispels the sanitized history surrounding Native American practices toward their enemies that preceded the European exploration and colonization of North America. The research is impeccable, the writing sparkling, and the evidence incontrovertible: headhunting, cannibalism and human sacrifice were practiced by many of the native peoples of North America.

This book describes the struggle of Indian tribes and their governments to achieve freedom and self-determination despite repeated attempts by foreign governments to dominate, exterminate, or assimilate them. Drawing on the disciplines of political science, history, law, and anthropology and written in a direct, readable style, American Indian Tribal Governments is a comprehensive introduction to traditional tribal governments, to the history of Indian-white relations, to the structure and legal rights of modern tribal governments, and to the changing roles of federal and state governments in relation to modem tribal governments. Publication of this book fills a gap in American Indian studies, providing scholars with a basis from which to begin an integrated study of tribal government, providing teachers with an excellent introductory textbook, and providing general readers with an accessible and complete introduction to American Indian history and government. The book's unique structure allows coverage of a great breadth of information while avoiding the common mistake of generalizing about all tribes and cultures. An introductory section presents the basic themes of the book and describes the traditional governments of five tribes chosen for their geographic and cultural diversity-the Senecas, the Muscogees, the Lakotas, the Isleta Pueblo, and the Yakimas. The next three chapters review the history of Indian-white relations from the time Christopher Columbus "discovered" America to the present. Then the history and modem government of each of the five tribes presented earlier is examined in detail. The final chapters analyze the evolution and current legal powers of tribal governments, the tribal-federal relationship, and the tribal-state relationship. American Indian Tribal Governments illuminates issues of tribal sovereignty and shows how tribes are protecting and expanding their control of tribal membership, legal systems, child welfare, land and resource use, hunting and fishing, business regulation, education, and social services. Other examples show tribes negotiating with state and federal governments to alleviate sources of conflict, including issues of criminal and civil jurisdiction, taxation, hunting and fishing rights, and control of natural resources. Excerpts from historical and modem documents and speeches highlight the text, and more than one hundred photos, maps, and charts show tribal life, government, and interaction with white society as it was and is. Included as well are a glossary and a chronology of important events.

The myth of the peace-loving "noble savage" is persistent and pernicious. Indeed, for the last fifty years, most popular and scholarly works have agreed that prehistoric warfare was rare, harmless, unimportant, and, like smallpox, a disease of civilized societies alone. Prehistoric warfare, according to this view, was little more than a ritualized game, where casualties were limited and the effects of aggression relatively mild. Lawrence Keeley's groundbreaking War Before Civilization offers a devastating rebuttal to such comfortable myths and debunks the notion that warfare was introduced to primitive societies through contact with civilization (an idea he denounces as "the pacification of the past"). Building on much fascinating archeological and historical research and offering an astute comparison of warfare in civilized and prehistoric societies, from modern European states to the Plains Indians of North America, War Before Civilization convincingly demonstrates that prehistoric warfare was in fact more deadly, more frequent, and more ruthless than modern war. To support this point, Keeley provides a wide-ranging look at warfare and brutality in the prehistoric world. He reveals, for instance, that prehistorical tactics favoring raids and ambushes, as opposed to formal battles, often yielded a high death-rate; that adult males falling into the hands of their enemies were almost universally killed; and that surprise raids seldom spared even women and children. Keeley cites evidence of ancient massacres in many areas of the world, including the discovery in South Dakota of a prehistoric mass grave containing the remains of over 500 scalped and mutilated men, women, and children (a slaughter that took place a century and a half before the arrival of Columbus). In addition, Keeley surveys the prevalence of looting, destruction, and trophy-taking in all kinds of warfare and again finds little moral distinction between ancient warriors and civilized armies. Finally, and perhaps most controversially, he examines the evidence of cannibalism among some preliterate peoples. Keeley is a seasoned writer and his book is packed with vivid, eye-opening details (for instance, that the homicide rate of prehistoric Illinois villagers may have exceeded that of the modern United States by some 70 times). But he also goes beyond grisly facts to address the larger moral and philosophical issues raised by his work. What are the causes of war? Are human beings inherently violent? How can we ensure peace in our own time? Challenging some of our most dearly held beliefs, Keeley's conclusions are bound to stir controversy.

A beautiful foreword by Eliana Gil and a very helpful preface and introduction by the editor, Lisa Aronson Fontes, elucidate the many ways in which culture is relevant to sexual abuse. They set the personal tone and the fresh scholarly information that characterizes the chapters. The reader is treated to an impressive, state-of-the-art array of ideas on culture that opens new avenues for inquiry. The book also offers a new repertoire of rituals and healing practices, such as ′sitting shiva′ to deal with the losses of sexual abuse for the Jewish family, or a version of ′dusmic′ (a term coined by Nuyorican poets) strength to empower Puerto Rican clients. . . . From a practical point of view, this book belongs on the office shelf of all individual and family therapists. They will obtain rich guidance about treatment approaches, therapist-client cultural matching, and prevention strategies that are both more humane and more effective because they are culturally attuned and deepen the knowledge of the cultural context of abuse. --Celia Jaes Falicov in Journal of Marriage and Family Therapy (forthcoming issue) "The overall effect of this edited volume reflects a sense of unity and teamwork. The writing is thorough and thought-provoking. It maintains consistency and originality, while presenting individual issues about the influence of unique cultural factors in working with abuse survivors." --Paula T. McWhirter in Contemporary Psychology "This volume of original chapters is an important contribution to understanding the relationship between culture and child sexual abuse. Lisa Aronson Fontes has edited a thought-provoking collection of papers along with an excellent foreword by Eliana Gil. . . . This book has much to recommend it, not only to the clinician to whom it is geared, but also to the researcher, the policy maker, and the wider community concerned with child sexual abusee." --Jill E. Korbin in Child Abuse & Neglect "The book makes an important contribution to cross-cultural awareness and widens the limited knowledge base about child sexual abuse within the cultural groups concerned. . . . The text promotes ′an ecosystemic approach to sexual abuse′ that takes into account individual, familial, cultural, and societal factors. Therapists, protective workers, and law enforcers, as well as legal, medical, and school personnel and policymakers should find this book a useful tool." --Fred Seligman in READINGS: A Journal of Reviews and Commentary in Mental Health How can we best prevent and treat sexual abuse in diverse populations? Cultural and linguistic misunderstandings, racism, and even homophobia sometimes lead professionals to mishandle issues of sexual abuse. This volume breaks new ground in suggesting ways in which cultural norms can be used to protect children and promote recovery from sexual abuse. It contains information that can be applied to people from all groups as well as nine solution-focused chapters on sexual abuse in the following specific groups: African Americans, Asian Americans, Anglo Americans, Puerto Ricans, Cambodians, Seventh Day Adventists, Jews, gay men, and lesbian women. Sexual Abuse in Nine North American Cultures is the first major work to address cultural issues in family violence. It is essential reading for advanced students, therapists, protective workers, sociologists, psychologists, anthropologists, attorneys, police, educators, and others interested in adults and children who have been sexually abused. "Sexual Abuse in Nine North American Cultures has been masterfully sculpted to give us individual perceptions of cultures by professionals who were influenced by and who currently provide services to families and communities in distress. . . . This volume is provocative, personal, and professional; it is both abstract and concrete. It struggles with how to discuss the diversity within cultures without wavering from its overall goal of providing basic historical premises for diverse cultures. . . . It also provides an uncharacteristic view of culture that reaches beyond race and ethnicity. . . . The contribution of the book is not only in the information it so aptly presents but also in the way it encourages the reader to think and in the assertion that clinicians must enlighten and empower themselves when working cross-culturally, approaching issues of culture with rigorous attention and sensitivity." --from the Foreword by Eliana Gil "By drawing on these resources, clinicians optimize their chances of meeting their stated goal: to be of assistance to families so that the quality of their lives is improved and children are safe and nurtured." --from the Foreword by Eliana Gil

The decision to publish scholarly findings bearing on the question of Amerindian environmental degradation, warfare, and/or violence is one that weighs heavily on anthropologists. This burden stems from the fact that documentation of this may render descendant communities vulnerable to a host of predatory agendas and hostile modern forces. Consequently, some anthropologists and community advocates alike argue that such culturally and socially sensitive, and thereby, politically volatile information regarding Amerindian-induced environmental degradation and warfare should not be reported. This admonition presents a conundrum for anthropologists and other social scientists employed in the academy or who work at the behest of tribal entities. This work documents the various ethical dilemmas that confront anthropologists, and researchers in general, when investigating Amerindian communities. The contributions to this volume explore the ramifications of reporting--and, specifically,--of non-reporting instances of environmental degradation and warfare among Amerindians. Collectively, the contributions in this volume, which extend across the disciplines of archaeology, anthropology, ethnohistory, ethnic studies, philosophy, and medicine, argue that the non-reporting of environmental mismanagement and violence in Amerindian communities generally harms not only the field of anthropology but the Amerindian populations themselves.