North Carolina S Free People Of Color 1715 1885

In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever-evolving forms of racial discrimination.

On the eve of the Civil War, most people of color in the United States toiled in bondage. Yet nearly half a million of these individuals, including over 250,000 in the South, were free. In Beyond Slavery's Shadow, Warren Eugene Milteer Jr. draws from a wide array of sources to demonstrate that from the colonial period through the Civil War, the growing influence of white supremacy and proslavery extremism created serious challenges for free persons categorized as "negroes," "mulattoes," "mustees," "Indians," or simply "free people of color" in the South. Segregation, exclusion, disfranchisement, and discriminatory punishment were ingrained in their collective experiences. Nevertheless, in the face of attempts to deny them the most basic privileges and rights, free people of color defended their families and established organizations and businesses. These people were both privileged and victimized, both celebrated and despised, in a region characterized by social inconsistency. Milteer's analysis of the way wealth, gender, and occupation intersected with ideas promoting white supremacy and discrimination reveals a wide range of social interactions and life outcomes for the South's free people of color and helps to explain societal contradictions that continue to appear in the modern United States.

Though the Civil War ended in April 1865, the conflict between Unionists and Confederates continued. The bitterness and rancor resulting from the collapse of the Confederacy spurred an ongoing cycle of hostility and bloodshed that made the Reconstruction period a violent era of transition. The violence was so pervasive that the federal government deployed units of the U.S. Army in North Carolina and other southern states to maintain law and order and protect blacks and Unionists. Bluecoats and Tar Heels: Soldiers and Civilians in Reconstruction North Carolina tells the story of the army's twelve-year occupation of North Carolina, a time of political instability and social unrest. Author Mark Bradley details the complex interaction between the federal soldiers and the North Carolina civilians during this tumultuous period. The federal troops attempted an impossible juggling act: protecting the social and political rights of the newly freed black North Carolinians while conciliating their former enemies, the ex-Confederates. The officers sought to minimize violence and unrest during the lengthy transition from war to peace, but they ultimately proved far more successful in promoting sectional reconciliation than in protecting the freedpeople. Bradley's exhaustive study examines the military efforts to stabilize the region in the face of opposition from both ordinary citizens and dangerous outlaws such as the Regulators and the Ku Klux Klan. By 1872, the widespread, organized violence that had plagued North Carolina since the close of the war had ceased, enabling the bluecoats and the ex-Confederates to participate in public rituals and social events that served as symbols of sectional reconciliation. This rapprochement has been largely forgotten, lost amidst the postbellum barrage of Lost Cause rhetoric, causing many historians to believe that the process of national reunion did not begin until after Reconstruction. Rectifying this misconception, Bluecoats and Tar Heels illuminates the U.S. Army's significant role in an understudied aspect of Civil War reconciliation.

John Hope Franklin has devoted his professional life to the study of African Americans. Originally published in 1943 by UNC Press, The Free Negro in North Carolina, 1790-1860 was his first book on the subject. As Franklin shows, freed slaves in the antebellum South did not enjoy the full rights of citizenship. Even in North Carolina, reputedly more liberal than most southern states, discriminatory laws became so harsh that many voluntarily returned to slavery.

Before the outbreak of the Civil War, Hertford County had one of the largest populations of free people of color in North Carolina. Although they lived in a rural community, Hertford County's free people of color and their descendants found success in business, education, community development, religious life, and politics. Warren Eugene Milteer, Jr.'s tireless efforts in numerous archives have produced the first full-length study of their lives and contributions from the colonial period into the twentieth century.

A Place to Live in Peace: Free People of Color in West Feliciana Parish, Louisiana reveals a community where free people of color lived harmoniously with white people even as slavery persisted. Author Evelyn L. Wilson documents the presence, land ownership, business development, and personal relationships of free people of color in this Louisiana parish. In the last decade before the Civil War, tensions over slavery in West Feliciana Parish, Louisiana, led to the separation of free people of color from their white counterparts. But until the 1850s, free people of color had lived and thrived there. The free people of color who inhabited West Feliciana Parish were not a settled population with a common background or a long history of freedom. Some entered the parish already free, others purchased their freedom, while others had been freed by slaveholders for differing reasons. Regardless of how they arrived in the parish, they found themselves in a community that valued the talents and skills they had to offer without regard to the color of their skin. These individuals were integrated into their community, lived among white neighbors, provided needed services, and owned successful businesses. Using extensive archival research, including court records, government documents, legal citations, and periodicals, Wilson interprets the lives, experiences, and contributions of free people of color in West Feliciana Parish. The integral role that these free people of color played in the parish complicates common understandings of the antebellum South.

City of Refuge is a story of petit marronage, an informal slave's economy, and the construction of internal improvements in the Great Dismal Swamp of Virginia and North Carolina. The vast wetland was tough terrain that most white Virginians and North Carolinians considered uninhabitable. Perceived desolation notwithstanding, black slaves fled into the swamp's remote sectors and engaged in petit marronage, a type of escape and fugitivity prevalent throughout the Atlantic world. An alternative to the dangers of flight by way of the Underground Railroad, maroon communities often neighbored slave-labor camps, the latter located on the swamp's periphery and operated by the Dismal Swamp Land Company and other companies that employed slave labor to facilitate the extraction of the Dismal's natural resources. Often with the tacit acceptance of white company agents, company slaves engaged in various exchanges of goods and provisions with maroons-networks that padded company accounts even as they helped to sustain maroon colonies and communities. In his examination of life, commerce, and social activity in the Great Dismal Swamp, Marcus P. Nevius engages the historiographies of slave resistance and abolitionism in the early American republic. City of Refuge uses a wide variety of primary sources-including runaway advertisements; planters' and merchants' records, inventories, letterbooks, and correspondence; abolitionist pamphlets and broadsides; county free black registries; and the records and inventories of private companies-to examine how American maroons, enslaved canal laborers, white company agents, and commission merchants shaped, and were shaped by, race and slavery in an important region in the history of the late Atlantic world.