Nuevo M Xico Profundo

México profundo. Una civilización negada es un recorrido histórico-etnológico del pensamiento mexicano que, mediante la revalorización de la cultura indígena nacional, pretende unificar un país que el autor considera como dividido.

This translation of a major work in Mexican anthropology argues that Mesoamerican civilization is an ongoing and undeniable force in contemporary Mexican life. For Guillermo Bonfil Batalla, the remaining Indian communities, the "de-Indianized" rural mestizo communities, and vast sectors of the poor urban population constitute the México profundo. Their lives and ways of understanding the world continue to be rooted in Mesoamerican civilization. An ancient agricultural complex provides their food supply, and work is understood as a way of maintaining a harmonious relationship with the natural world. Health is related to human conduct, and community service is often part of each individual's life obligation. Time is circular, and humans fulfill their own cycle in relation to other cycles of the universe. Since the Conquest, Bonfil argues, the peoples of the México profundo have been dominated by an "imaginary México" imposed by the West. It is imaginary not because it does not exist, but because it denies the cultural reality lived daily by most Mexicans. Within the México profundo there exists an enormous body of accumulated knowledge, as well as successful patterns for living together and adapting to the natural world. To face the future successfully, argues Bonfil, Mexico must build on these strengths of Mesoamerican civilization, "one of the few original civilizations that humanity has created throughout all its history."

Photographs document the contemporary followers of the famed Mexican folk healer who died in 1938 and the pilgrimages that continue in his name.

"Virginia Scharff's wonderfully readable account of women in motion complicates and enriches our understanding of the nineteenth and twentieth century Wests. Her gendered remapping of the regional landscape explodes traditional notions of western movement. All students of women and gender, travel and place, the West and America, would do well to read this excellent book."--David M. Wrobel, author of Promised Lands: Promotion, Memory, and the Creation of the American West "Virginia Scharff claims for women what has long been central to the masculine mythology of the West--free movement and its many gifts, real and imagined. Her book is as exhilarating and as intellectually and emotionally expansive as our enduring dream of flight across the American land."--Elliott West, author of The Contested Plains: Indians, Goldseekers, & the Rush to Colorado "Brilliant is not a word that is often a part of my critical vocabulary, but brilliantly is how Twenty Thousand Roads begins. When writing of Sacagawea and Susan Magoffin, Virginia Scharff shows vividly how a single life can be a source of sophisticated cultural analysis without becoming an academic artifact or an object of condescension."--Richard White, author of It's Your Misfortune and None of My Own: A New History of the American West

The culture of the Nuevomexicanos, forged by Spanish-speaking residents of New Mexico over the course of many centuries, is known for its richness and diversity. Expressing New Mexico contributes to a present-day renaissance of research on Nuevomexicano culture by assembling eleven original and noteworthy essays. They are grouped under two broad headings: “expressing culture” and “expressing place.” Expressing culture derives from the notion of “expressive culture,” referring to “fine art” productions, such as music, painting, sculpture, drawing, dance, drama, and film, but it is expanded here to include folklore, religious ritual, community commemoration, ethnopolitical identity, and the pragmatics of ritualized response to the difficult problems of everyday life. Intertwined with the concept of expressive culture is that of “place” in relation to New Mexico itself. Place is addressed directly by four of the authors in this anthology and is present in some way and in varying degrees among the rest. Place figures prominently in Nuevomexicano “character,” contributors argue. They assert that Nuevomexicanos and Nuevomexicanas construct and develop a sense of self that is shaped by the geography and culture of the state as well as by their heritage. Many of the articles deal with recent events or with recent reverberations of important historical events, which imbues the collection with a sense of immediacy. Rituals, traditions, community commemorations, self-concepts, and historical revisionism all play key roles. Contributors include both prominent and emerging scholars united by their interest in, and fascination with, the distinctiveness of Nuevomexicano culture.

Moon Travel Guides: A New Way to Discover New Mexico From sandstone canyons and austere mesas, to snowcapped mountain peaks, discover an otherworldly landscape and unique culture with Moon's guide to the Land of Enchantment. Moon New Mexico features: Curated trip advice for outdoor adventurers, culture mavens, history buffs, foodies, and more Full-color, vibrant photos and detailed maps throughout Expert insight with a local perspective from born-and-raised Santa Fe native Zora O'Neill Strategic itineraries for every budget and timeline-from a few days to three weeks-including: A Week in the Wild West, Not Just Hot Tamales, Black Stone, White Sands, Retro Route 66 and Beyond, Native New Mexico, Ancient and Modern, and Weird and Wonderful The best drives through New Mexico, including Route 66, the Turquoise Trail, the Sunspot Highway, and a state-wide road trip Honest advice on where to stay, where to eat, and how to get around Focused coverage of Albuquerque, Sante Fe, Taos and North Central New Mexico, Las Vegas and the Northeast, Navajo Nation and the Northwest, Las Cruces and the Southwest, and Carlsbad Caverns and the Southeast Must-see attractions and offbeat ideas: Wiggle through tiny tunnels on a dive into Carlsbad Caverns, or take a mountain biking tour of the badlands and white sand dunes. Wander a ghost town graveyard, visit the International UFO Museum in Roswell, or count the bullet holes in the ceilings of preserved 19th century saloons. Experience the Native American history and culture, including pueblo visits, ceremonial dances, and markets. Sample local cuisine, from Tucumcari cheese and Pecos beef to green-chile cheeseburgers, and explore the bustling nightlife, spirited art scene, and rich history of Santa Fe Accurate, up-to-date information including background on the landscape, plants and animals, history, government, and local culture Handy tools including a Spanish glossary, health and safety tips, and advice for families, seniors, international visitors, and LGBTQ+ travelers With Moon New Mexico's myriad activities, practical advice, and local insight on the best things to do and see, you can plan your trip your way. If you're exploring New Mexico's major cities, Try Moon Santa Fe, Taos and Albuquerque. Hitting the road? Try Moon Southwest Road Trip. Crossing National Parks off your bucket list? Try Moon Grand Canyon.

Conventional scholarship on written communication positions the Western alphabet as a precondition for literacy. Thus, pictographic, non-verbal writing practices of Mesoamerica remain obscured by representations of lettered speech. This book examines how contemporary Mestiz@ scripts challenge alphabetic dominance, thereby undermining the colonized territories of "writing." Strategic weavings of Aztec and European inscription systems not only promote historically-grounded accounts of how recorded information is expressed across cultures, but also speak to emerging studies on "visual/multimodal" education. Baca-Espinosa argues that Mestiz@ literacies advance "new" ways of reading and writing, applicable to diverse classrooms of the twenty-first century.

Nación Genízara examines the history, cultural evolution, and survival of the Genízaro people. The contributors to this volume cover topics including ethnogenesis, slavery, settlements, poetics, religion, gender, family history, and mestizo genetics. Fray Angélico Chávez defined Genízaro as the ethnic term given to indigenous people of mixed tribal origins living among the Hispano population in Spanish fashion. They entered colonial society as captives taken during wars with Utes, Apaches, Comanches, Kiowas, Navajos, and Pawnees. Genízaros comprised a third of the population by 1800. Many assimilated into Hispano and Pueblo society, but others in the land-grant communities maintained their identity through ritual, self-government, and kinship. Today the persistence of Genízaro identity blurs the lines of distinction between Native and Hispanic frameworks of race and cultural affiliation. This is the first study to focus exclusively on the detribalized Native experience of the Genízaro in New Mexico.