Nuggets Of The New Thought Several Things That Have Helped People

In "Nuggets of the New Thought," William Walker Atkinson delves into the realm of psychology and the New Thought movement. This classic work offers insights into personal development, mental well-being, and the power of positive thinking. Atkinson's profound wisdom and practical advice make this a valuable guide for those seeking personal growth and enlightenment.

I do not like writing a preface — it seems too much like an apology. I have no special apology to tender for offering this collection of New Thought nuggets. They may possess no literary merit, but they have helped men and women. With the exception of “The Secret of the I Am,” these essays appeared from month to month in “New Thought,” of which magazine I am associate editor. They were written hastily, principally upon the demand of the printer for “copy,” and, for the most part, were printed just as they were written, there being no time for revision or polishing up. You may pick up any one of them and find many sentences needing straightening out — many thoughts which could be better expressed by the change of a few words. Knowing these things, I first thought that I would go over each essay and add a little here, and take away a little there, polishing up and burnishing as I went along. But when I looked over them, my heart failed me. There they were just as they were written — just as they were dug out of my mind — and I hadn't the heart to change them. I remembered the circumstances surrounding the writing of every one of them, and I let them alone. A “nugget” polished up would be no longer a nugget. And these thoughts are nuggets — I dug them myself. I will not say much regarding the quality of the metal — that is for you — but you see them just as they came from the mine — rough, unpolished, mixed with the rock, queerly shaped. If you think that they contain metal of sufficiently good quality, refine them, melt them and fashion them into something useful or ornamental. For myself, I like things with the bark on — with the marks of the hammer — with the original quartz adhering to the metal. But others are of different taste — they like everything to feel smooth to the touch. They will not like these nuggets. Alas, I cannot help it — I cannot produce the beautifully finished article — I have nothing to offer other than the crude product of the mine. Here they are, polish them up yourself if you prefer them in that shape — I will not touch them.

Reproduction of the original: Nuggets Of The New Thought by William Walker Atkinson

William Walker Atkinson (December 5, 1862 - November 22, 1932) was an attorney, merchant, publisher, and author, as well as an occultist and an American pioneer of the New Thought movement. He is the author of the pseudonymous works attributed to Theron Q. Dumont and Yogi Ramacharaka. He wrote an estimated 100 books, all in the last 30 years of his life. He was mentioned in past editions of Who's Who in America, in Religious Leaders of America, and in similar publications. His works have remained in print more or less continuously since 1900.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Excerpt of one of the Essays: Many of us are accustomed to thinking of ourselves on the physical plane alone. When we think of the Ego-the "I" of ourselves, we picture it as a human body with organs ranging from the finest-the brain, down to those of coarser atomic structure. To one living on this plane of consciousness the body is the real self, and the Mind but an appendage to the body. Such a man speaks of "my mind" or "my soul," as he speaks of "my hat," "my coat," "my shoes"-as things belonging to him, which he uses, but which are not him. To him the Body is the real man-the Mind something useful to the body-the Spirit a nebulous hypothetical something of which he has but a hazy idea and no consciousness. He lives on the physical plane alone.Others picture their "I" as Intellect or Mind, having control of the body and its organs, and having its abode in the brain, or brains, of the human being. To these people the Intellect is the Real Self, in fact to many of this class the Intellect is elevated to the position of God, and they bow down to and worship it. They realize the subjection of the body to the Mind, and are aware of the wonderful power of the latter over the particular body under its control; the bodies of others; the minds of others. To them the Intellect is the highest self, identical with the Spirit. They are conscious of the wonderful workings of the mind, but are conscious of nothing higher. To some of them death seems to end all, their idea of mind being that it is a product of the brain. Others feel that somehow, somewhere, their Intellect will maintain its existence, but it is merely a belief or hope, based upon the words of others who have claimed authority to speak. They have no consciousness of pre-existence or future existence-no perception of that REAL SELF which knows itself to be Eternal.A third class have so far progressed along the Path of Life that they have crossed the borders of a new plane of consciousness. They are in a strange land-they see no familiar landmarks-they do not recognize the country that lies before them. Their friends, whom they have left just a few feet behind across the border, do not seem to realize the difference the short distance has made to those who have traveled it, and therefore doubt the prospect seen from the new point of view. Those who have crossed the border find that they have acquired a consciousness of a real Existence. The "I" consciousness has passed beyond the Intellectual plane and is able to look back to that plane and the one still further back, the Physical plane. "I" recognizes the value of both Mind and Body, but regards them both as but instruments, tools or servants, with which to work. "I" feels that it has existed from the beginning (if beginning there was) and will exist until the end (if end there be). "I" feels a keen pleasure in mere existence-in the NOW. "I" knows itself to be a part of the WHOLE THING-knows that the UNIVERSE is its home. "I" knows itself to be a tiny drop of Spirit from the Great Spirit Ocean; a ray from the Supreme Sun; a particle of the Divine Being, encased in a material body, using that body and a force called Mind, with which to manifest itself. "I" does not at present understand all things-far from it. It has not as yet been able to bring its tools to that degree of perfection. It merely knows that it IS, and has ALWAYS BEEN, and ALWAYS WILL BE. "I" allows Intellect to indulge in speculations, but contents itself with the knowledge that it IS-it frets not itself with the problems of the past or future, but lives in the NOW, and knows itself to be a part of the WHOLE. "I" knows that it cannot be destroyed or injured-that it exists in accordance with Law (and that Law is Good) and asks no further light at this time, knowing that in its progress through matter, discarding sheath after sheath, more knowing will surely come. It says trustfully and confidently, to the Absolute: "Thy Will be Done."

Excerpt of one of the Essays: Many of us are accustomed to thinking of ourselves on the physical plane alone. When we think of the Ego-the "I" of ourselves, we picture it as a human body with organs ranging from the finest-the brain, down to those of coarser atomic structure. To one living on this plane of consciousness the body is the real self, and the Mind but an appendage to the body. Such a man speaks of "my mind" or "my soul," as he speaks of "my hat," "my coat," "my shoes"-as things belonging to him, which he uses, but which are not him. To him the Body is the real man-the Mind something useful to the body-the Spirit a nebulous hypothetical something of which he has but a hazy idea and no consciousness. He lives on the physical plane alone. Others picture their "I" as Intellect or Mind, having control of the body and its organs, and having its abode in the brain, or brains, of the human being. To these people the Intellect is the Real Self, in fact to many of this class the Intellect is elevated to the position of God, and they bow down to and worship it. They realize the subjection of the body to the Mind, and are aware of the wonderful power of the latter over the particular body under its control; the bodies of others; the minds of others. To them the Intellect is the highest self, identical with the Spirit. They are conscious of the wonderful workings of the mind, but are conscious of nothing higher. To some of them death seems to end all, their idea of mind being that it is a product of the brain. Others feel that somehow, somewhere, their Intellect will maintain its existence, but it is merely a belief or hope, based upon the words of others who have claimed authority to speak. They have no consciousness of pre-existence or future existence-no perception of that REAL SELF which knows itself to be Eternal. A third class have so far progressed along the Path of Life that they have crossed the borders of a new plane of consciousness. They are in a strange land-they see no familiar landmarks-they do not recognize the country that lies before them. Their friends, whom they have left just a few feet behind across the border, do not seem to realize the difference the short distance has made to those who have traveled it, and therefore doubt the prospect seen from the new point of view. Those who have crossed the border find that they have acquired a consciousness of a real Existence. The "I" consciousness has passed beyond the Intellectual plane and is able to look back to that plane and the one still further back, the Physical plane. "I" recognizes the value of both Mind and Body, but regards them both as but instruments, tools or servants, with which to work. "I" feels that it has existed from the beginning (if beginning there was) and will exist until the end (if end there be). "I" feels a keen pleasure in mere existence-in the NOW. "I" knows itself to be a part of the WHOLE THING-knows that the UNIVERSE is its home. "I" knows itself to be a tiny drop of Spirit from the Great Spirit Ocean; a ray from the Supreme Sun; a particle of the Divine Being, encased in a material body, using that body and a force called Mind, with which to manifest itself. "I" does not at present understand all things-far from it. It has not as yet been able to bring its tools to that degree of perfection. It merely knows that it IS, and has ALWAYS BEEN, and ALWAYS WILL BE. "I" allows Intellect to indulge in speculations, but contents itself with the knowledge that it IS-it frets not itself with the problems of the past or future, but lives in the NOW, and knows itself to be a part of the WHOLE. "I" knows that it cannot be destroyed or injured-that it exists in accordance with Law (and that Law is Good) and asks no further light at this time, knowing that in its progress through matter, discarding sheath after sheath, more knowing will surely come. It says trustfully and confidently, to the Absolute: "Thy Will be Done."