O Caledonia

"Originally published in Great Britain in 1991 by Hamish Hamilton Ltd."--Title page verso.

As perceived icons of indifferent marginality, disorder, indolence, and parasitism, “Gypsies” threatened the Bolsheviks’ ideal of New Soviet Men and Women. The early Soviet state feared that its Romani population suffered from an extraordinary and potentially insurmountable cultural “backwardness,” and sought to sovietize Roma through a range of nation-building projects. Yet as Brigid O’Keeffe shows in this book, Roma actively engaged with Bolshevik nationality policies, thereby assimilating Soviet culture, social customs, and economic relations. Roma proved the primary agents in the refashioning of so-called “backwards Gypsies” into conscious Soviet citizens. New Soviet Gypsies provides a unique history of Roma, an overwhelmingly understudied and misunderstood diasporic people, by focusing on their social and political lives in the early Soviet Union. O’Keeffe illustrates how Roma mobilized and performed “Gypsiness” as a means of advancing themselves socially, culturally, and economically as Soviet citizens. Exploring the intersection between nationality, performance, and self-fashioning, O’Keeffe shows that Roma not only defy easy typecasting, but also deserve study as agents of history.

Wet Magic was the last novel for children published by E. Nesbit. It was originally serialized in The Strand Magazine in 1912, with a book version published in 1913. In the book, four brothers and sisters are on their way to a holiday at the beach. While traveling on a train, they’re excited to read about the purported sighting of a mermaid near the coastal town where they’ll be staying, and agree among themselves to join the hunt for this mythical creature. But when they arrive, they discover that the mermaid has been captured and put on show at a circus at the local fairground. After the older children encounter another mermaid in the sea, who implores them to help, they agree they must do what they can to free the captured one. This leads them on to strange adventures. While Wet Magic has much of Nesbit’s characteristic charm and humor, it doesn’t appear to have been received as well as her other books, nor has it been as frequently reprinted.

Written in the mid-fifteenth century, Pope Pius II’s Commentaries are the only known autobiography of a reigning pontiff and a fundamental text in the history of Renaissance humanism. In this book, Emily O’Brien positions Pius’ expansive autobiographical text within that century’s contentious debate over ecclesiastical sovereignty. Presenting the Commentaries as Pius’ response to the crisis of authority, legitimacy, and relevance that was engulfing the Renaissance papacy, she shows how the Commentaries function as both an aggressive assault on the papal monarchy’s chief opponents and a systematic defense of Pius’s own troubled pontificate and his pre-papal career. Illustrating how the language, imagery, and ideals of secular power inform Pius’ apologetic self-portrait, The Commentaries of Pope Pius II (1458–1464) and the Crisis of the Fifteenth-Century Papacy demonstrates the role that Pius and his writings played in the evolution of the Renaissance papacy.

"Federalism in Canada tells the turbulent story of shared sovereignty and divided governance from Confederation to the present time. It does so with three main objectives in mind. The first objective is to convince readers that federalism is the primary animating force in Canadian politics, and that it is therefore worth engaging with its complex nature and dynamic. The second objective is to bring into closer focus the contested concepts about the meaning and operation of federalism that all along have been at the root of the divide between English Canada and Quebec in particular. The third objective is to give recognition to the trajectory of Canada's Indigenous peoples in the context of Canadian federalism, from years of abusive neglect to belated efforts of inclusion. The book focuses on the constitution with its ambiguous allocation of divided powers, the pivotal role of the courts in balancing these powers, and the political leaders whose interactions oscillate between intergovernmental conflict and cooperation. This focus on executive leadership and judicial supervision is framed by considerations of Canada's regionalized political economy and cultural diversity, giving students an interesting and nuanced view of federalism in Canada."--

An unforgettable coming-of-age novel that becomes a profound mediation on life, death, and lifelong friendship. Everyone has a Tully Dawson: the friend who defines your life. In the summer of 1986, in a small Scottish town, James and Tully ignite a brilliant friendship based on music, films and the rebel spirit. With school over and the locked world of their fathers before them, they rush towards the climax of their youth: a magical weekend in Manchester, the epicentre of everything that inspires them in working-class Britain. There, against the greatest soundtrack ever recorded, a vow is made: to go at life differently. Thirty years on, half a life away, the phone rings. Tully has news--news that forces the life-long friends to confront their own mortality head-on. What follows is an incredibly moving examination of the responsibilities and obligations we have to those we love. Mayflies is at once a finely-tuned drama about the delicacy and impermanence of human connection and an urgent inquiry into some of the most important questions of all: Who are we? What do we owe to our friends? And what does it mean to love another person amidst tragedy?

Current notions of nationhood, communal identity, territorial entitlement, and collective destiny are deeply rooted in historic interpretations of the Bible. Interweaving elements of history, theology, literary criticism, and cultural theory, the essays in this volume discuss the ways in which biblical understandings have shaped Western – and particularly European and North American – assumptions about the nature and meaning of the nation. Part of the Green College Lecture Series, this wide-ranging collection moves from the earliest Pauline and Rabbinic exegesis through Christian imperial and missionary narratives of the late Roman, medieval, and early modern periods to the entangled identity politics of 'mainstream' nineteenth-and twentieth-century North America. Taken together, the essays show that, while theories of globalization, postmodernism, and postcolonialism have all offered critiques of identity politics and the nation-state, the global present remains heavily informed by biblical-historical intuitions of nationhood.

Disruptive Power examines a surprising revival of faith in Catholic miracles in Germany from the 1920s to the 1960s. The book follows the dramatic stigmata of Therese Neumann of Konnersreuth and her powerful circle of followers that included theologians, Cardinals, politicians, journalists, monarchists, anti-fascists, and everyday pilgrims. Disruptive Power explores how this and other similar groups negotiated the precariousness of the Weimar Republic, the repression of the Third Reich, and the dynamic early years of the Federal Republic. Analyzing a network of rebellious traditionalists, O’Sullivan illustrates the divisions that characterized the German Catholic minority as they endured the tumultuous era of the world wars. Analyzing material from archives in Germany and the United States, Michael E. O’Sullivan investigates the unsanctioned but very popular visions in several rural towns after World War II, providing micro-histories that illuminate the impact of mystical faith on religiosity, politics, and gender norms.