Obras Completas

Once called 'the wellspring of the revolution' by Fidel Castro, Jose Marti (1853-1895) is revered as one of the greatest figures in the history of Cuba. Not only was he instrumental in the late nineteenth-century cause of securing Cuban independence from Spain. He is also considered one of Cuba's most brilliant writers, orators and formative intellectuals, who provided inspiration to the young Fidel, Che and their fellow revolutionaries by dedicating his whole life to the goal of national political emancipation. Jose Marti suffered persecution and early imprisonment for his convictions, and in consequence is often referred to as the 'Cuban Apostle'. In this wide-ranging discussion of Marti's life, work and influence, distinguished Cuban poet Cintio Vitier and prominent Buddhist leader Daisaku Ikeda explore their subject's understanding of non-violence; his nationalism that was also a profound openness to difference and dialogue; his spirituality; his poetical writings; and most of all his fundamental dignity, humanity and self-mastery. The book explores above all the nature of sacrifice, and the cost of relinquishing personal happiness for the sake of a great cause. The discussants examine Marti's family life, including his difficult relationships with his wife - Carmen Zayas Bazan - and his parents, who distanced themselves from his revolutionary fervour. Comparisons are drawn between Marti's ideals and Nichiren Buddhism as a source of unfailing hope and courage. As Daisaku Ikeda, follower of Nichiren, says at one point in the dialogue: 'Self-mastery is the hardest thing of all. But to have a spiritual nature worthy of the name, a person must overcome himself, a task that only a true optimist can accomplish. Marti's perspicacity is revealed in his conviction that final victory in life is assured by such optimists.' Marti, like Nichiren, had the unerring ability to turn enemies into friends. And as Cintio Vitier and Daisaku Ikeda reveal, what set Marti apart was not his thought or ideas alone but what emanated from his words and found embodiment in his actions. It was thus that a follower at the time could say of him: we don't understand him, but we are ready to die for him.

The Unconscious in Neuroscience and Psychoanalysis presents a unique and provocative approach to the assimilation of these two disciplines while offering a thorough assessment of the unconscious from a neuropsychoanalytic and Lacanian perspective. Marco Máximo Balzarini offers a comprehensive overview of Freud’s theory of the unconscious and its importance within psychoanalysis, before looking to how it has been integrated into contemporary neuropsychoanalytic work. Paying close attention to the field-defining work of neuropsychoanalysts such as Mark Solms, Francois Ansermet, and Pierre Magistretti, Balzarini considers the dichotomy between neuroscience and psychoanalysis, and the omnipresent debate on if and how they should be integrated when working with the unconscious. Throughout, he provides a fascinating Lacanian interpretation, showing how the work of Lacan can offer a new way of developing the dialogue and understanding around this vital topic. Part of the Routledge Neuropsychoanalysis Series, this book will be of interest to any psychoanalyst seeking to explore the foundations of the relationship between neuropsychoanalytic and Lacanian ideas in their clinical and theoretical work.

This book examines the way in which a group of key Spanish and Latin American intellectuals of the nineteenth and twentieth-centuries discussed the concept of the Spanish language. The contributors analyse the ways in which these discussions related to the construction of national identities and the idea of an Hispanic culture. This book will be essential reading for sociolinguists, scholars of the Spanish language, historians of the Hispanic culture, and all those with an interest in the relationship between language and culture.

In The Unity of Content and Form in Philosophical Writing, Jon Stewart argues that there is a close relation between content and form in philosophical writing. While this might seem obvious at first glance, it is overlooked in the current climate of Anglophone academic philosophy, which, Stewart contends, accepts only a single genre as proper for philosophical expression. Stewart demonstrates the uniformity of today's philosophical writing by contrasting it with that of the past. Taking specific texts from the history of philosophy and literature as case studies, Stewart shows how the use of genres like dialogues, plays and short stories were an entirely suitable and effective means of presenting and arguing for philosophical positions given the concrete historical and cultural contexts in which they appeared. Now, Stewart argues, the prevailing intolerance means that the same texts are dismissed as unphilosophical merely due to their form, although their content is, in fact, profoundly philosophical. The book's challenge to current conventions of philosophical is provocative and timely, and will be of great interest to students and scholars of philosophy, literature and history.

Jose Marti contributed greatly to Cuba's struggle for independence from Spain with words as well as revolutionary action. Although he died before the formation of an independent republic, he has since been hailed as a heroic martyr inspiring Cuban republican traditions.

Writing Teresa: The Saint from Ávila at the fin-de-siglo examines the Teresa de Jesús “boom” of roughly 1880–1930, and offers an in-depth study of five major Spanish participants in the turn-of-the-twentieth-century explosion of literary treatments of St. Teresa. This historical period’s interest in the Saint from Ávila relates to popularization and nationalization of aspects of Catholicism, technological advances, a modernist fascination with saintly heroes, the search for new Spanish identities, and the evolving role of women writers and intellectuals. Teresa was mysticism in its historical context, energy in a time of doubt, the possibility of reconciling science and spirituality, a new vision for writing, and a maternal figure linked to the religion of the past for those who had lost the faith of their childhood.

The methods developed by Freud and Marx have enabled a range of scholars to critically reflect upon the ideological underpinnings of modern and now postmodern or hypermodern western societies. In this intriguing book, the discipline of psychology itself is screened through the twin dynamics of Marxism and psychoanalysis. David Pavón-Cuéllar asks to what extent the terms, concerns and goals of psychology reflect, in fact, the dominant bourgeois ideology that has allowed it to flourish. The book charts a gradual psychologization within society and culture dating from the nineteenth century, and examines how the tacit ideals within mainstream psychology – creating good citizens or productive workers – sit uneasily against Marx and Freud’s ambitions of revealing fault-lines and contradictions within individualist and consumer-oriented structures. The positivist aspiration of psychology to become a natural science has been the source of extensive debate, critical voices asserting the social and cultural contexts through which the human mind and behaviour should be understood. This challenging new book provides another voice that, in addressing two of the most influential intellectual traditions of the past 150 years, widens the debate still further to examine the foundations of psychology.