Observant States

Rachel Hughes is a lecturer in Human Geography at the University of Melbourne. --

With globalization fading and geopolitics on the rise this volume analyzes globalization/geopolitical cycles accompanied by rising and falling economic/military hegemonies and the Chinese concept of Tianxia as an equivalent of the idea of hegemony along with a theory of pre-emptive hegemonic decline. Geopolitical movements are also discussed including state-seeking movements since the 16th century, Kurdish struggles in Turkey, African terrorist groups, and the Russian intellectual movement called Eurasianism. Finally, there is a discussion of the geopolitics of the Anthropocene and the rise of Astropolitical theory.

First Published in 2015. This collection holds three volumes. Terrorism is a term that defies easy definition and its meaning has also changed over the course of history. Because this encyclopedia aims at comprehensiveness —across time, geography, and the conceptual landscape —it applies the broadest definition of terrorism: the use of violence or the threat of violence to effect political change through fear, in which the victims of the violence. The encyclopedia is divided into six parts.

This 2015 Article IV Consultation highlights that Panama’s economic performance is expected to remain strong. Real GDP slowed to 6.2 percent in 2014, reflecting a slower pace of public investment, continued weakness in Colón Free Zone activity, and delays in the Canal expansion. Growth is expected to remain stable in 2015. Lower oil prices and the U.S. recovery will be positive forces but these factors will be offset by U.S. dollar appreciation and some lags in new public investment. Over the medium term, the expanded Canal and the new copper mine should help maintain growth at 6–7 percent.

This is the first comprehensive volume to explore and engage with current trends in Geographies of Media research. It reviews how conceptualizations of mediated geographies have evolved. Followed by an examination of diverse media contexts and locales, the book illustrates key issues through the integration of theoretical and empirical case studies, and reflects on the future challenges and opportunities faced by scholars in this field. The contributions by an international team of experts in the field, address theoretical perspectives on mediated geographies, methodological challenges and opportunities posed by geographies of media, the role and significance of different media forms and organizations in relation to socio-spatial relations, the dynamism of media in local-global relations, and in-depth case studies of mediated locales. Given the theoretical and methodological diversity of this book, it will provide an important reference for geographers and other interdisciplinary scholars working in cultural and media studies, researchers in environmental studies, sociology, visual anthropology, new technologies, and political science, who seek to understand and explore the interconnections of media, space and place through the examples of specific practices and settings.

War and the City examines the geopolitical significance of the Lebanese Civil War through a micro-level exploration of how the urban landscape of Beirut was transformed by the conflict. Focusing on the initial phase of the war in 1975 and 1976, the volume also draws significant parallels with more recent occurrences of internecine conflict and with the historical legacies of Lebanon's colonial past. While most scholarship has thus far focused on post-war reconstruction of the city, the initial process of destruction has been neglected. This volume thus moves away from formal macro-level geopolitical analysis, to propose instead an exploration of the urban nature of conflict through its spaces, infrastructures, bodies and materialities. The book utilizes urban viewpoints in order to highlight the nature of sovereignty in Lebanon and how it is inscribed on the urban landscape. War and the City presents a view of geopolitics as not only shaping narratives of international relations, but as crucially reshaping the space of cities.

In Christ Died for Our Sins, Jarvis J. Williams argues a twofold thesis: First, that Paul in Romans presents Jesus' death as both a representation of, and a substitute for, Jews and Gentiles. Second, that the Jewish martyrological narratives in certain Second Temple Jewish texts are a background behind Paul's presentation of Jesus' death. By means of careful textual analysis, Williams argues that the Jewish martyrological narratives appropriated and applied Levitical cultic language and Isaianic language to the deaths of the Torah-observant Jewish martyrs in order to present their deaths as a representation, a substitution, and as Israel's Yom Kippur for non-Torah-observant Jews. Williams seeks to show that Paul appropriated and applied this same language and conceptuality in order to present Jesus' death as the death of a Torah-observant Jew serving as a representation, a substitution, and as the Yom Kippur for both Jews and Gentiles. Scholars working in the areas of Romans, Pauline theology, Second Temple Judaism, atonement in Paul, or early Christian origins will find much to stimulate and provoke in these pages.